Commentarii Collegii Conimbricensis e Societate Jesu. In universam dialecticam Aristotelis Stagirita
,
1606
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IN CAP. V. DE SVBSTANTIA.
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ècontrario, hoc eſt primo inſerioribus, & eorũ interuẽtu naturæ cõi;</
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<
s
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xml:space
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res habet in præ ſenti, nã potentiã ſuſcipiendi contraria, in qua poſita eſt
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ratio proprietatis, primo dicitur de lecunda ſubſtantia, atque adeo de
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ſummo genere, ſecundo de particularibus;</
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<
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xml:space
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ſunt in primis ſubſtantijs, & deinde ſecundis.</
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<
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xml:space
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propoſita ſẽ
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tentia.</
note
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<
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<
s
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xml:space
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">His poſitis attributum ſic eſt explicandum, vt quarto modo proprium
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exiſtat, eſſe ſuſceptiuum contrariorum, vt quod, ſeu vt ſubiectum ſuapte
<
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natura vltimum;</
s
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<
s
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xml:space
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preserve
"> hac enim ratione cum ſubſtantia prædicamentali reci-
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procatur, & merito illi attribuitur.</
s
>
<
s
xml:id
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xml:space
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preserve
"> Primum patebit ex ſolutione argu-
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mentorum, vbi conſtabit reliqua omnia, aut non ſuſcipere contraria, vt
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quod, aut non vt ſubiectũ vltimum.</
s
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<
s
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xml:space
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preserve
"> Secũdum probatur, quoniam, vt inter
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arguendũ diximus, ſuſceptio contrariorũ eſt quędã palsio, at paſsiones
<
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/>
attribuuntur ſuppoſito, cũ igitur oſtenderimus omnẽ, & ſolam ſubſtantiã
<
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prędicamentalẽ ſuppoſiti rationẽ habere, iure optimo illi damus hãc paſ
<
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ſionẽ;</
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<
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xml:space
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"> hinc patet ſolutio primæ difficultatis quo ad vtrãq;</
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<
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xml:space
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"> partẽ, nam quã
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xml:space
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">Diluitur I.
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arg in cõtra
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riũ, quoad
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vranq; partẽ</
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titas ſuapte natura eſt ſubiectũ quo, in ſacramento verò per miraculũ ha
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bet vicẽ ſubiecti quod, ſubſtantia autẽ natura ſua talis eſt.</
s
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<
s
xml:id
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xml:space
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preserve
"> Iam anima ra-
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tionalis, etſi cũ ſeparatur, exiſtat vt ſubiectũ quod, non eſt tñ vltimũ, quia
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ſemper habet reſpectũ partis ad totũ, ſubſtantia verò cõpleta in ſe vlti-
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mò ſiſtit;</
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<
s
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xml:space
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preserve
"> vnde cõſtat nobis neceffariã non eſſe additionẽ illius particulę,
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cõpleta, quam alij apponũt, quanuis ſi adhiberetur, adhuc eſſet maior ra-
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tio cur potius in hoc attributo, quam in primo intelligeretur, nam ſuſci-
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pere contraria, cum ſit proprium ſuppoſitorum non conuenit partibus,
<
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niſi ratione totius, aut cum ordine ad illud;</
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<
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xml:space
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"> exiſtere autem non in ſubie-
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cto adhæſionis conuenit partibus ratione ſui, quia id habent ſecundũ ra-
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tionem communem ſubſtantiæ, vt ab accidente ſeparatur.</
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<
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arg.</
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<
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<
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">Prima pars ſecũdę difficultatis, ex ſecunda notatione ſoluitur, actualis
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enim contrariorũ ſuſceptio primo ſpectat ad ſubſtantias ſingulares, idq;</
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<
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<
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xml:space
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">Ariſtotel.</
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ſignificauit Ariſtoteles in Metaphyſ.</
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<
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xml:space
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"> at ſuſceptiuũ eſſe contrariorũ prius
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conuenit ſubſtantię prædicamętali in cõmuni, deinde inferioribus:</
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<
s
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xml:space
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non euertit prima argumenti conſirmatio;</
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xml:space
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"> ſecunda ſolũ concludit actua-
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lem ſuſceptionẽ requirere ſubſtantiam vnam numero;</
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<
s
xml:id
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xml:space
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preserve
"> ad ſecũdam partẽ
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vt reſpondeamus aduertendũ eſt cum Iamblico contraria hoc loco, nec
<
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<
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tam late ſumi, vt cõplectantur quæcunq;</
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<
s
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"> oppoſita, vt multi crediderunt,
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">Cęlum ſuſ-
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cipit contra
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ria ſaltem
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Phyſica.</
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qui ſuſpicati ſunt cœlũ ſubire contraria, quia recipit lucem, & tenebras;</
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nec tam preſſe, vt ſola logica cõprehendantur, ſed medio quodam modo,
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hoc eſt, vel contraria logica, vel Phyſica;</
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<
s
xml:id
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xml:space
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"> ſunt autem Phyſicè contraria ea
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accidentia, quę ſimul in eodem eſſe non poſſunt, & à quorum vno ad aliud
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nõ ſit tranſitus in inſtanti, ſed in tẽpore, quomodo opponuntur quantitas
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parua, & magna, locus ſurſum, & deorſum, oriens, & occidens;</
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<
s
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"> ad argumẽ
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tũ ergo reſpodemus cœlũ admittere contraria ſaltem Phyſica, cum ſecũ
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dum eandem ſui partem modo ſit in oriente, modo in occidẽte.</
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<
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Magnus Albertus tract.</
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<
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<
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<
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"> 12.</
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<
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xml:space
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"> ideo affirmari ſimpliciter de cęlo, quod
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">Albert.</
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ſubeat cõtraria ratiõe diuerſorũ locorũ, quia locorũ oppoſitio eſt veluti
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primũ analogatũ reliquarũoppoſitionũ, vocabulũ enim (diſtantia) quo in
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oppoſitorũ explicatiõe vtimur, in locis eſt propriũ, in cęteris trãſlatitiũ.</
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<
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<
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">Obijciat aliquis, ſi cõtraria hoc loco ſtricte ñ accipiãtur nullã eſſe cau
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ſã cur in quarto attribuato eodẽ pacto nõ vſurpentur, id verò ſi cõcedatur </
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