Commentarii Collegii Conimbricensis e Societate Jesu. In universam dialecticam Aristotelis Stagirita
,
1606
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QVAE STIO I. ARTIC. I.
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<
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xml:space
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xml:space
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<
s
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xml:space
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">IN hac quæſtione, quæ inter philoſophicas diſſicultates
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cum primis enumeratur, tres extant celebriores ſenten-
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">Tres hac de
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re ſenrẽtiæ.</
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tiæ, in quibus pręſertim habetur ratio quantitatis con-
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tinuæ permanentis, vnde facile erit communem rationẽ
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explicare.</
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<
s
xml:id
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echoid-s-d1e97466
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xml:space
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preserve
"> Prima aſſerit rationem formalem quantitatis
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">Prima ſent.</
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in eo poſitam eſſe, quod ſit menſura ſubſtantię.</
s
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<
s
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echoid-s-d1e97473
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xml:space
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"> Eſt Diu.</
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xml:space
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">D Thom.
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Alber. Mag.
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Caiet.</
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Thom.</
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<
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"> opuſcul.</
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<
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"> 52.</
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<
s
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xml:space
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"> & Alberti Magni tractat.</
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<
s
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xml:space
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"> 8.</
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<
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xml:space
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"> cap.</
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<
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<
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xml:space
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"> vi-
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detur eſſe Caietan.</
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<
s
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"> hoc loco text.</
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<
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"> I.</
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<
s
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xml:space
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"> deduciq́ue poteſt primo ex Ariſtotel.</
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tum quinto Metaphyſic.</
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<
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<
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xml:space
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"> 13.</
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<
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xml:id
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xml:space
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"> tum hoc loco, priori enim loco dicit nu-
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merum, & continuum eſſe quantitates, ſi menſurari poſsint;</
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<
s
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echoid-s-d1e97534
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xml:space
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preserve
"> poſteriori ve-
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rò idem probat de oratione.</
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<
s
xml:id
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echoid-s-d1e97539
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xml:space
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preserve
"> Probatur deinde quia ſpecies quantitatis cõ
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tinuæ permanentis nominibus menſurarum ſignificamus, cum dicimus li
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neam habere vnam dimenſionem, ſuperficiem duas, corpus tres;</
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<
s
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xml:space
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"> ergo ra-
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tio menſuræ eſt illis intrinſeca.</
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<
s
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">Hæc ſententia nullam habet probabilitatem, niſi in quodam ſenſu val-
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<
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">Reijcitur
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hæc ſenten-
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tia.</
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de improprio, quem poſteà explicabimus.</
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<
s
xml:id
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echoid-s-d1e97580
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xml:space
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preserve
"> Hoc vt oſtendatur, pręmitten-
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dum eſt ex Ariſtotele 10.</
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<
s
xml:id
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xml:space
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"> Metaphyſic.</
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<
s
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xml:space
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"> mẽſuram eſſe id, quo quantum cog-
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">Ariſtor.</
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noſcimus;</
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<
s
xml:id
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xml:space
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"> vnde duo colliguntur, vnum rationem menſuræ eſſe reſpecti-
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uam;</
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<
s
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xml:space
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"> alterum non conſtituere rationem formalem alicuius prędicamen-
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ti, cum non reſpiciat ſubſtantiam, ſed quantitatem;</
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<
s
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xml:space
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"> rationes autem for-
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males accidentium deſumuntur ex ordine ad primã ſubſtantiam;</
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<
s
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"> poteſt
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verò hæc ratio menſuræ bifariam ſumi, vno modo pro actu menſurandi,
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altero pro aptitudine ad menſurandum.</
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<
s
xml:id
="
echoid-s-d1e97618
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xml:space
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"> Imprimis igitur ratio menſuræ
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actualis non poteſt conſtituere rationẽ quantitatis, quia ſupponit actua-
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lem accommodationem vnius quãtitatis ad aliam, quę eſt contigens;</
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<
s
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xml:space
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"> vel
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ſi ſumatur menſuratio impropriè, id eſt reſpectu ipſius ſub ſtantiæ, imme-
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diatè ſupponit actualem inhęſionem, quę nihilominus contingens eſt quã
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ritati, vt per ſe conſtat;</
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<
s
xml:id
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xml:space
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"> ergo ratio menſurę pręſupponens coniunctionem
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vel inhęſionem contingentem eſſentialis eſſe non poteſt.</
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<
s
xml:id
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xml:space
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"> Deinde non po-
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teſt collocari eſſentia in aptitudine, quoniam aptitudo ad metiendum eſt
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quędam conditio fundata in ratione quantitatis, ex eo enim, quod quan-
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titas ſit certo quodam modo per ſe extenſa, naſcitur, vt poſsit ſubſtantiã,
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vel alia menſurare;</
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<
s
xml:id
="
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xml:space
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preserve
"> ergo eiuſmodi potẽtia poſterior eſt illius ratione for
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mali.</
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<
s
xml:id
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xml:space
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"> Prętereà quãtitas eſt natura abſoluta, ratio menſurę eſt reſpectiua,
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vt ex deſinitione collegimus.</
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<
s
xml:id
="
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xml:space
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"> Denique menſurare, vti diximus ex Ariſto-
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tele, eſt facere, vt innoteſcat quanta ſit moles rei menſuratæ, ſed in ſub-
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ſtantia non eſt alia moles, quam ipſius quantitatis;</
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<
s
xml:id
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xml:space
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"> ergo effici per quan-
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titatem, vt cognoſcatur moles ſub ſtantiæ, eſt efficere, vt ip ſamet quanti-
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tas cognoſcatur, quod eſt ſatis impropriè menſurare.</
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<
s
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xml:space
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ram </
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