Commentarii Collegii Conimbricensis e Societate Jesu. In universam dialecticam Aristotelis Stagirita
,
1606
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IN CAP. VI. DE QVANTITATE.
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extenſas;</
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<
s
xml:id
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xml:space
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preserve
"> ſi ſecundum, nihil aliud eſt quantitatem afferre extenſionem ſi-
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tualem, quam aptam eſſe ad eſſendum in loco extenſo.</
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</
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<
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<
s
xml:id
="
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xml:space
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">Quamobrem magis conſequenter alij, neſcio tamẽ an verè, negant per
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<
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xlink:label
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note-0316-01
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xlink:href
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note-0316-01a
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xml:space
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preserve
">2. Aliorum
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ſolutio.</
note
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abſolutam Dei potentiam perſeuerare poſſe ſubſtantiam in eodem loco
<
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eo modo, quo priùs erat, ſed in inſtanti ſeparationis quantitatis confuſũ
<
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iri omnes partes, ita vt caput non ſit iam vnitum collo tantum, & collum
<
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pectori, ſed quęlibet pars omnibus alijs partibus, vt contingere videtur
<
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in gradibus qualitatis, quorum primus eſt immediatè vnitus cum omni-
<
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bus ſeptem, ſecũdus ſimiliter cum primo, & cum reliquis.</
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>
<
s
xml:id
="
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"
xml:space
="
preserve
"> Ad cõfirmatio-
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nem dicunt eſſe diuerſam rationem in duabus ſubſtãtijs, vel duabus eiuſ-
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dem partibus diuiſis, atque in partibus eiuſdem;</
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>
<
s
xml:id
="
echoid-s-d1e99001
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xml:space
="
preserve
"> ex eo enim quod illæ cõ-
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ſeruentur diſtinctæ, & ordinatæ, nullum ſequitur incommodum, cum duę
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ſubſtantię ſpirituales ea ratione exiſtere poſsint;</
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>
<
s
xml:id
="
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xml:space
="
preserve
"> at ſi vnius ſubſtãtię par
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tes vnitæ, & ordinatę ſeruentur, dabitur effectus formalis accidentis ſine
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cauſa, quod abſurdum eſt maximum:</
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>
<
s
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xml:space
="
preserve
"> de loco autẽ, in quo extitura ſit ſub-
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ſtantia credunt, ſi naturæ ſuę relinquatur, confluxuram ad punctum:</
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>
<
s
xml:id
="
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xml:space
="
preserve
"> alio-
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quin ſeruari à Deo poſſe in ſpatio diuiſibili, modo tamen exiſtendi indiui-
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ſibili, ſcilicet totam in toto ſpatio, & totam in qualibet eius parte.</
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>
</
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<
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>
<
s
xml:id
="
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xml:space
="
preserve
">Hæc reſponſio multis rationibus impugnari ſolet.</
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>
<
s
xml:id
="
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xml:space
="
preserve
"> Certe eo titulo diſ-
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plicere poteſt, quia potẽtiæ diuinę id negat, in quo nulla eſt contradictio,
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<
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position
="
left
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xlink:label
="
note-0316-02
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xlink:href
="
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xml:space
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">Propoſita
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reſpõſio in-
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firmatur.</
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>
& concedit naturę, quod vix Deo tribuamus;</
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<
s
xml:id
="
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xml:space
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preserve
"> fluxus enim ſubſtantiæ ad
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punctum quo pacto fiet in inſtanti?</
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<
s
xml:id
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xml:space
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"> ponamus enim punctum concurſus eſ
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ſe centrum corporis 20.</
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<
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xml:space
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"> palmorum, tunc extremę partes aliquod ſpatiũ
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percurrere debent, vt centrum contingant, ergo deferuntur per motum,
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quem inſtans non capeſsit, nam ſubſtantiam quantitate eſſe ſpolitatam
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non confert ad motum in inſtanti, cum Angeli in tempore moueantur, &
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ipſi admittant non poſle totam illam ſubſtantiam per totum ſpatium in
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tranſuerſum à Deo in momento deferri.</
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>
<
s
xml:id
="
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xml:space
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preserve
"> Deinde, tot vniones ſubſtantiales
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quis producet, ſi omnis cauſa pręter conſeruatiuam abſit?</
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<
s
xml:id
="
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xml:space
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preserve
"> Demum quis
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cogit, cauſam ſecundam, vel Deum, vt multiplicet vniones inter partes,
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cum conſeruatio vnius ab alterius coniunctione magis non pendeat ſe-
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parata quantitate, quam pendebat coniuncta?</
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</
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<
s
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xml:space
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">Secundo probatur illud antecedẽs, ſcilicet non poſſe extenſionẽ totius
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prouenire à quãtitate;</
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<
s
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xml:space
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"> aut enim prouenit effectiuè, aut for maliter?</
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<
s
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xml:space
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"> Primũ
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licet indicare videatur Hiſpalenſis in 2.</
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<
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xml:space
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"> d.</
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<
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<
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xml:space
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<
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<
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xml:space
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"> 3.</
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<
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xml:space
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"> eſt tamẽ per ſe
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<
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xlink:label
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xlink:href
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xml:space
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">Hiſpalenſig.</
note
>
abſurdum, quoniã formalis cauſa non edit effectũ, aliquid extra ſe produ
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cendo, ſed ſe ipſam cõmunicando.</
s
>
<
s
xml:id
="
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xml:space
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"> Secundũ ſic improbatur.</
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>
<
s
xml:id
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xml:space
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"> Ordo partiũ
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<
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xlink:label
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xml:space
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">Effectũ cau-
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ſæ formalis
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non eſſe ali-
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quid àcauſa
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ſeparatum.</
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conſiſtit in illa ſerie vnionũ non interrupta, ſed quantitas nequit eã cau-
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fare in alio à ſe realiter diſtincto;</
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<
s
xml:id
="
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xml:space
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"> vt enim cõcipiatur quantitas illum or-
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dinẽ formaliter cauſãs, debet apprehẽdi interiecta inter partes ſubſtãtię
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illas vniẽdo, & diſtinguendo, quod plane fictitium eſt;</
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<
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xml:space
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"> nã partes, aut ſe ip-
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ſis vniuntur, aut cum plurimum per modos ſubſtantiales cum ipſis identi
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ficatos, vel quippiã aliud etiam ſubſtãtiale:</
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<
s
xml:id
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xml:space
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"> nã cõmunis ſentẽtia eſt vnio-
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nẽ eſſe de ratione vniti;</
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<
s
xml:id
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xml:space
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"> nequit igitur intrinſecus partiũ ordo à quãtitate
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deriuari.</
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<
s
xml:id
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xml:space
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"> Dices, eſto ſeries intrinſeca vnionũ formaliter quantitas nõ ſit,
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quãtitatẽ tñ ſupponere, &ea ſublata perire;</
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<
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xml:space
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"> at hoc eſt iniquis cõditionib
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in cõcordiã venire;</
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<
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xml:id
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xml:space
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"> aſſeris enim ordinẽ, & extẽſionẽ, de quo cõtẽdim
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, for
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malẽ quantitatis effectum non eſſe, ſed ab illa vti à diſpoſitione pendere, </
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