Commentarii Collegii Conimbricensis e Societate Jesu. In universam dialecticam Aristotelis Stagirita, 1606

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        <div xml:id="echoid-div-d1e103558" type="section" level="1" n="146">
          <p>
            <s xml:id="echoid-s-d1e104051" xml:space="preserve">
              <pb o="332" file="0334" n="334" rhead="IN PRAEDICAMENTA ARISTOTELIS."/>
            tium, ſucceſsiua etiam, ſi verę quantitates ſunt, eſſe entia realia, realiter
              <lb/>
            diſtincta, & re ipſa exiſtentia, quas tantum conditiones ad relationem
              <lb/>
            realem veteres depoſcunt;</s>
            <s xml:id="echoid-s-d1e104060" xml:space="preserve"> non enim exiſtunt adæquatè, ſeu ſufficienter
              <lb/>
            ad habendam denominationem à relatione, vt explicatum eſt.</s>
          </p>
        </div>
        <div xml:id="echoid-div-d1e104092" type="section" level="1" n="147">
          <head xml:id="echoid-head-d1e104094" xml:space="preserve">EXPLANATIO CAPITIS SEPTIMI.</head>
          <head xml:id="echoid-head-d1e104097" xml:space="preserve">DE RELATIONE.</head>
          <head xml:id="echoid-head-d1e104100" xml:space="preserve" style="it">SVMMA CAPITIS.</head>
          <p>
            <s xml:id="echoid-s-d1e104105" xml:space="preserve">TR E s ſunt huius capitis partes, prima continet relatorum definitionem ab antiquis tra-
              <lb/>
            ditam:</s>
            <s xml:id="echoid-s-d1e104110" xml:space="preserve"> Secunda quatuor relatorum proprietates:</s>
            <s xml:id="echoid-s-d1e104113" xml:space="preserve"> Tertia germanam eorundem definitio-
              <lb/>
            nem ab Ariſtotele inuectam, & quinti iuxta illam attributi explicationem.</s>
            <s xml:id="echoid-s-d1e104118" xml:space="preserve"> Circa primũ
              <lb/>
              <note position="left" xlink:label="note-0334-01" xlink:href="note-0334-01a" xml:space="preserve">Antiqua rela
                <lb/>
              torum deſini
                <lb/>
              tio.</note>
            definitio antiquorum eſt:</s>
            <s xml:id="echoid-s-d1e104125" xml:space="preserve"> Relata ſunt ea, quę id quod ſunt aliorum eſſe, aut ad aliquid, aliquo alio
              <lb/>
            modo dicuntur.</s>
            <s xml:id="echoid-s-d1e104131" xml:space="preserve"> Quod attinet ad ſecundum.</s>
            <s xml:id="echoid-s-d1e104134" xml:space="preserve"> Prima proprietas eſt habere contrarium.</s>
            <s xml:id="echoid-s-d1e104137" xml:space="preserve"> Secunda
              <lb/>
            admittere magis, & minus.</s>
            <s xml:id="echoid-s-d1e104142" xml:space="preserve"> Tertia dici ad conuertentiam, hoc eſt mutuoſe explicare.</s>
            <s xml:id="echoid-s-d1e104145" xml:space="preserve"> Quarta eſ-
              <lb/>
              <note position="left" xlink:label="note-0334-02" xlink:href="note-0334-02a" xml:space="preserve">Relator
                <gap/>
              m
                <lb/>
              proprietates.
                <lb/>
              Definitio Ari
                <lb/>
              ſt
                <unsure/>
              otelica.</note>
            ſe ſimul natura, id eſt, ſimul exiſtere, quin alterum ſit cauſa exiſtentiæ alterius.</s>
            <s xml:id="echoid-s-d1e104152" xml:space="preserve"> Quod attinet ad
              <lb/>
            tertiam definitio Ariſtotelis, & vera eſt;</s>
            <s xml:id="echoid-s-d1e104158" xml:space="preserve"> Re
              <unsure/>
            lata ſunt, quorum eſſe idem eſt eis, quod eſt ad ali-
              <lb/>
            quid aliquo modo ſe habere.</s>
            <s xml:id="echoid-s-d1e104165" xml:space="preserve"> Attributum eſt, vt ſi vnum definitè cognoſcitur, alterum quoque
              <lb/>
            definitè cognoſcatur.</s>
          </p>
          <note position="left" xml:space="preserve">Altera rela-
            <lb/>
          torum propri
            <lb/>
          etas.</note>
        </div>
        <div xml:id="echoid-div-d1e104203" type="section" level="1" n="148">
          <head xml:id="echoid-head-d1e104205" xml:space="preserve">CAPVT VII.</head>
          <div xml:id="echoid-div-d1e104208" type="textflow-1" level="2" n="1">
            <p>
              <s xml:id="echoid-s-d1e104214" xml:space="preserve">E A verò dicuntur ad aliquid, quæ id quod ſunt aliorum eſſe, aut ad aliquid aliquo alio modo dicuntur:</s>
              <s xml:id="echoid-s-d1e104219" xml:space="preserve"> veluti du plum, id quod eſt cuiuſpiam dicitur, duplum enim alicu-
                <lb/>
              ius ſcilicet:</s>
              <s xml:id="echoid-s-d1e104226" xml:space="preserve"> & maius id quod eſt, alio dicitur maius:</s>
              <s xml:id="echoid-s-d1e104229" xml:space="preserve"> aliquo nan-
                <lb/>
              que maius dicitur.</s>
              <s xml:id="echoid-s-d1e104234" xml:space="preserve"> Similiter & cætera, quæ iſtiu ſmodi ſunt.</s>
              <s xml:id="echoid-s-d1e104238" xml:space="preserve">
                <lb/>
              Sunt & hæc etiam ex biſce, quæ ad aliquid ſunt, vt babilus, diſ-
                <lb/>
              poſitio, ſcientia, atque poſitio.</s>
              <s xml:id="echoid-s-d1e104245" xml:space="preserve"> Omnia enim bæc id quod ſunt ali-
                <lb/>
              orum eſſe, aut ad aliud aliquo alio modo dicuntur:</s>
              <s xml:id="echoid-s-d1e104250" xml:space="preserve"> & non aliud
                <lb/>
              quidquam.</s>
              <s xml:id="echoid-s-d1e104255" xml:space="preserve"> Habitus, & ſcientia alicuius ſcientia, & poſitio ali-
                <lb/>
              cuius poſitio dicitur eſſe, cæteraque ſimili modo.</s>
              <s xml:id="echoid-s-d1e104260" xml:space="preserve"> Ea igitur ſunt
                <lb/>
              ad aliquid, quæ id quod ſunt aliorum eſſe, aut ad aliquid aliquo
                <lb/>
              alio modo dicuntur, ceu mons magnus ad aliud dicitur:</s>
              <s xml:id="echoid-s-d1e104267" xml:space="preserve"> ad ali-
                <lb/>
              quid enim mons ingens dicitur.</s>
              <s xml:id="echoid-s-d1e104273" xml:space="preserve"> Simile quòque cuipiam ſimile
                <lb/>
              dicitur:</s>
              <s xml:id="echoid-s-d1e104278" xml:space="preserve"> & cætera etiam talia ad aliquid eodem modo dicũtur.</s>
              <s xml:id="echoid-s-d1e104281" xml:space="preserve">
                <lb/>
              Sunt autẽ & recubatio & ſtatio, & ſeßio poſitiones quædã:</s>
              <s xml:id="echoid-s-d1e104288" xml:space="preserve"> poſitiones verò ad aliquid ſunt:</s>
              <s xml:id="echoid-s-d1e104291" xml:space="preserve"> Recubare autẽ, aut ſtare, aut
                <lb/>
              ſedere, poſitiones non ſunt:</s>
              <s xml:id="echoid-s-d1e104296" xml:space="preserve"> ſed à dictis poſitionibus denominati-
                <lb/>
              uè dicuntur.</s>
              <s xml:id="echoid-s-d1e104302" xml:space="preserve"> Eſt autẽ & contrarietas in biſce quæ ad aliquid
                <note position="right" xlink:label="note-0334-04" xlink:href="note-0334-04a" xml:space="preserve">Text. 2.</note>
              ſunt:</s>
              <s xml:id="echoid-s-d1e104309" xml:space="preserve"> virtus nanque vitio contrarium eſt, quorum vrunque ad
                <lb/>
              aliquid eſt:</s>
              <s xml:id="echoid-s-d1e104314" xml:space="preserve"> & ignorationi ſcientia.</s>
              <s xml:id="echoid-s-d1e104317" xml:space="preserve"> Non tamen vniuerſis con-
                <lb/>
              trarietas ineſt:</s>
              <s xml:id="echoid-s-d1e104322" xml:space="preserve"> duplo nanque & dimidio & ſimilibus, cõtrariũ
                <lb/>
              eſt nibil.</s>
              <s xml:id="echoid-s-d1e104327" xml:space="preserve"> Videntur etiã ea, quæ ſunt ad aliquid & gradus ſuſ-
                <note position="right" xlink:label="note-0334-05" xlink:href="note-0334-05a" xml:space="preserve">Text. 3.</note>
              </s>
            </p>
          </div>
        </div>
        <div xml:id="echoid-div-d1e104348" type="section" level="1" n="149">
          <head xml:id="echoid-head-d1e104350" xml:space="preserve">COMMENTARIVS.</head>
          <div xml:id="echoid-div-d1e104353" type="textflow-2" level="2" n="1">
            <p>
              <s xml:id="echoid-s-d1e104359" xml:space="preserve">
                <lb/>
              Ea vero dicuntur.] </s>
              <s xml:id="echoid-s-d1e104366" xml:space="preserve">
                <lb/>
              De relatione idcirco pri
                <lb/>
              us agit, quam de quali-
                <lb/>
              tate, quæ naturę ordine,
                <lb/>
              & nobilitatis iure prior
                <lb/>
              erat, quia doctrinæ ordo
                <lb/>
              poſtulabat, auctore Am-
                <lb/>
                <note position="left" xlink:label="note-0334-06" xlink:href="note-0334-06a" xml:space="preserve">Ammon.
                  <lb/>
                Caiet.</note>
              monio, & Caietano, vt
                <lb/>
              quæ ſuperiori cap.</s>
              <s xml:id="echoid-s-d1e104387" xml:space="preserve"> in diſ
                <lb/>
              putatione de magno, &
                <lb/>
              paruo de relatis dixerat,
                <lb/>
              quam primum explica-
                <lb/>
              rentur, nam quæ ad præ
                <lb/>
              cedentium cognitionem
                <lb/>
              neceſſaria ſunt, ea licet
                <lb/>
              alioqui poſteriora, omni
                <lb/>
              bus alijs anteponēda ſũt
                <lb/>
              vt Louanienſes quoque
                <lb/>
                <note position="left" xlink:label="note-0334-07" xlink:href="note-0334-07a" xml:space="preserve">Louanienſ.</note>
              ſcripſerunt.</s>
            </p>
            <p>
              <s xml:id="echoid-s-d1e104427" xml:space="preserve">Vocat autem Philoſo-
                <lb/>
              phus relationem (ad ali-
                <lb/>
              quid) quoniam per hoc
                <lb/>
              expreſsius ſeparatur re-
                <lb/>
              latio à cæteris acciden-
                <lb/>
              tibus, quod e
                <gap/>
              us natura
                <lb/>
              in quodam velut tranſi-
                <lb/>
              tu poſita ſit.</s>
              <s xml:id="echoid-s-d1e104447" xml:space="preserve"> Quod etiam
                <lb/>
              in cauſa fuit, vt relata de
                <lb/>
              finierit in numero plara
                <lb/>
              li, nimirum, vt oſtende-
                <lb/>
              ret relationem inter duo exerceri.</s>
              <s xml:id="echoid-s-d1e104458" xml:space="preserve"> Quod Ammonius hic, & Albertus stractatu de quantitate ca-
                <lb/>
                <note position="right" xlink:label="note-0334-08" xlink:href="note-0334-08a" xml:space="preserve">Ammon.
                  <lb/>
                Albert.
                  <lb/>
                Boetius.</note>
              pi 3.</s>
              <s xml:id="echoid-s-d1e104465" xml:space="preserve"> annotarunt, niſi cum Boetio, alijſque interpretibus plurale pro fingulari accipias.</s>
              <s xml:id="echoid-s-d1e104468" xml:space="preserve"> Senſus
                <lb/>
                <note position="left" xlink:label="note-0334-09" xlink:href="note-0334-09a" xml:space="preserve">Definitionis
                  <lb/>
                ex plicatio.</note>
              porro adductę definitionis eſt:</s>
              <s xml:id="echoid-s-d1e104476" xml:space="preserve"> relatiua funt ea, id eſt entia, quæ id quod ſunt, ſeu magis conſen-</s>
            </p>
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