Commentarii Collegii Conimbricensis e Societate Jesu. In universam dialecticam Aristotelis Stagirita
,
1606
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QV AE STIOI. ARTIC. I.
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ceſſariò, vt id, quod ad dicitur definitè ſciatur.</
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<
s
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xml:space
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caput, aut cuius eſt manus, nõ fit vt definitè ſciatur.</
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xml:space
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non ad aliquid erũt.</
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xml:space
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re licet, nullam ſubſtantiam ad aliquid eſſe.</
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xml:space
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fortaſſe, de talibus vebementer aſſerere eum, qui non per ſæpe
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cogitationem in bis poſuerit:</
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s
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xml:space
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non eſt inutile dubitaſſe.</
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<
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prædicamentalia:</
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<
s
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xml:space
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"> quod diſcrimen continetur illis verbis, ad aliud dici, ad aliud ſe habere.</
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Ex ijs igitur.] </
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s
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xml:space
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">Ex definitione à ſe tradita, colligit hanc relatorum proprietatem, quod ſi vnũ
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xml:space
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latorum at-
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tributum.</
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definitè cognoſcitur, alterum quoque definitè cognoſcatur, quæ eſt quarto modo propria, vt po-
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ſteà oſtendemus.</
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<
s
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xml:space
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"> Nam Aiiſtoteles ſolùm probat eam quadrare in omnia relata hac ratione;</
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ſentia cuiuſque relati eſt reſpicere ſuum terminum;</
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<
s
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xml:space
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"> ergo impoſsibile eſt, relatum cognoſcere,
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quin ſimul percipias ter-
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minum;</
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alioqui, ſi quo referatur ig
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nores, neceſſe eſt, quis nã
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reſpectus ſit, ignorare.</
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<
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his plura in quæſt.</
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Fit autem vt.] </
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<
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xml:space
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attributo diſſoluit quęſtio
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nem ſuperius excitatam,
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quæ definitione veterum
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diſſolui non poterat.</
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<
s
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xml:space
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tio eſt quod manus, caput,
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& aliæ eiuſmodi ſubſtantiæ non ſunt ad aliquid per ſe, eo quod cognoſci poſſunt, non cognito
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co ad quod explicantur.</
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<
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xml:space
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"> Si enim cuiuſuis hominis, ſolam manum, vel caput aſpicias, non eſt du-
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bium, quin homine ignorato poſsis has illius partes cognoſcere.</
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<
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">ARTICVLVS I.</
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<
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relatiõesrea
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les multi ex
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antiquis iu-
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dicarunt.
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Autores hu
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ius opinio-
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nis.
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Præcipuus
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AutorZeno
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Eleates.</
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rè omnes antiquiores Platone, & Ariſtotele negaſſe re-
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lationẽ eſſe genus entis realis à cæteris diſtinctũ;</
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referunt Auerroes lib.</
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<
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<
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Auicenna.
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Alpharab.
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Aureolus.
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ZenoEleat.</
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cõment.</
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apud Albertum.</
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<
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diſt.</
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<
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<
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<
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<
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xml:space
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<
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huius ſententię autor habetur Zeno Eleates, qui eandem ſic primo con-
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firmat.</
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<
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"> Relatio (quod ipſum vocabulum præ ſe fert) nihil eſt aliud, quam
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comparatio nõ actiua, ſeu quæ ſe habet ex parte intellectus:</
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intellectus operatio;</
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<
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xml:space
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tem, antequam per intellectum conferatur, ſolum datur forma abſoluta,
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batio.</
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quę ſubiacet comparationi:</
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Minor patet primo inductione;</
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in ęqualibus quantitates, quarum merito ad inuicem conferri poſſunt.</
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nor inducti
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one.
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Probatur ra
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rione.</
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Deinde ratione, quoniam comparatio fit in aliqua forma preęſuppoſita:</
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hęc verò eſt abſoluta neceſſario;</
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<
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xml:space
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Si enim comparatio fieret in relatione, cum hæc comparatio quædam ſit
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debet fundari in alia forma, de qua rurſum quæri poſſet, an eſſet relatiua,
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vel abſoluta;</
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<
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"> etſi daretur primum de illa rediret ſimilis quęſtio, ſi ſecun-
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dum, admitteretur comparationem fieri in re abſoluta, quod ab initio
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intendebatur, atque adeo dicendum erit ante actum intellectus nihil eſſe
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in rebus, niſi abſolutum.</
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