Commentarii Collegii Conimbricensis e Societate Jesu. In universam dialecticam Aristotelis Stagirita, 1606

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          <p>
            <s xml:id="echoid-s-d1e309672" xml:space="preserve">
              <pb o="543" file="0961" n="961" rhead="QVAESTIO I. ARTICVL. III."/>
            bet accentum in antepenultima, poſteriori in penultima.</s>
            <s xml:id="echoid-s-d1e309677" xml:space="preserve"> Secundum, cum
              <lb/>
            accentus nomen accipitur pro quantitate ſyllabarum.</s>
            <s xml:id="echoid-s-d1e309682" xml:space="preserve"> Vnde oritur hoc
              <lb/>
            ſophiſma, qui librum edit librum deuorat, ſed tu librum edis (hoc eſt in
              <lb/>
            lucem emittis) tu igitur librum deuoras, vbi deceptio eſt in verbo, Edo,
              <lb/>
            quod prioriloco habet primam breuem, poſteriori longam.</s>
            <s xml:id="echoid-s-d1e309691" xml:space="preserve"> Tertium ge-
              <lb/>
            nus ob diuerſitatem aſpirationis contingit.</s>
            <s xml:id="echoid-s-d1e309696" xml:space="preserve"> V.</s>
            <s xml:id="echoid-s-d1e309700" xml:space="preserve">c.</s>
            <s xml:id="echoid-s-d1e309703" xml:space="preserve"> Nulli homini adhibenda
              <lb/>
            eſt fides, alicui homini credendum eſt, igitur alicui credendum eſt, cui
              <lb/>
            non ſit adhibenda fides.</s>
            <s xml:id="echoid-s-d1e309710" xml:space="preserve"> Quartum prouenit ex diuerſitate proferendi ſyl-
              <lb/>
            labas eiuſdem dictionis nunc coniunctim ſub vno accentu, nunc ſepara-
              <lb/>
            tim ſub diuerſis.</s>
            <s xml:id="echoid-s-d1e309717" xml:space="preserve"> Vnde extat hoc ſophiſma;</s>
            <s xml:id="echoid-s-d1e309720" xml:space="preserve"> omnis via pedibus conculca-
              <lb/>
            tur, ſed omnis via res quędam eſt publica, ergo Reſpublica pedibus con-
              <lb/>
            culcatur.</s>
            <s xml:id="echoid-s-d1e309727" xml:space="preserve"> In quo reſpublica ob ſeparationem, & coniunctionem varie ac-
              <lb/>
            cipitur.</s>
            <s xml:id="echoid-s-d1e309733" xml:space="preserve"> Quintum denique naſcitur ex diuerſitate pronuntiationis, ironi-
              <lb/>
            cę, aut ſerię:</s>
            <s xml:id="echoid-s-d1e309738" xml:space="preserve"> interrogatoriæ, & aſſertorię.</s>
            <s xml:id="echoid-s-d1e309741" xml:space="preserve"> Vnde hæc Sophiſmata fabricã-
              <lb/>
            tur.</s>
            <s xml:id="echoid-s-d1e309746" xml:space="preserve"> Qui dicitte egregiè reſpondiſſe, laudat te, ſed pręceptor cum repre-
              <lb/>
            hendit, ait te egregie reſpondiſſe, igitur cum te reprehendit laudat te
              <lb/>
            Item qui dicit, audiſti ſacrum, ait te ſacrum audiuiſſe, ſed qui te interro-
              <lb/>
            gat an ſacrum audieris, dicit, audiſti Sacrum, ergo qui te interrogat, an
              <lb/>
            Sacrum audieris, ait te Sacrum audiuiſſe.</s>
            <s xml:id="echoid-s-d1e309757" xml:space="preserve"> Deceptio primi ſophiſmatis.</s>
            <s xml:id="echoid-s-d1e309760" xml:space="preserve">
              <lb/>
            oritur ex ſenſu ironico pro ſerio, deceptio ſecundi ex interrogatorio
              <lb/>
            pro aſſertorio.</s>
          </p>
          <p>
            <s xml:id="echoid-s-d1e309778" xml:space="preserve">Sexta & vltima fallacia ex ijs, quæ in dictione poſitæ ſunt, eſt figura di-
              <lb/>
              <note position="right" xlink:label="note-0961-01" xlink:href="note-0961-01a" xml:space="preserve">Fallacia fi-
                <lb/>
              gurę dictio-
                <lb/>
              nis.</note>
            ctionis, hoc eſt locus ad fallendum aptus propter ſimilitudinem dictio-
              <lb/>
            num.</s>
            <s xml:id="echoid-s-d1e309787" xml:space="preserve"> Quæ ſimilitudo in genere duplex eſt, altera in ipſa vocis ſtructura,
              <lb/>
            quę materialis vocari poteſt:</s>
            <s xml:id="echoid-s-d1e309792" xml:space="preserve"> altera in re ſignificata.</s>
            <s xml:id="echoid-s-d1e309795" xml:space="preserve"> Prima etſivarijs mo
              <lb/>
            dis ſpectari poſſet, hic tamen ſolum conſideratur quoad terminationem,
              <lb/>
            quando ſcilicet duo vocabula eodem modo deſinunt, & inde ſumit occa-
              <lb/>
            ſionẽ ſophiſta, vt vnitribuat affectionem grammaticam, quam cernit in
              <lb/>
            alio, veluti ſi colligat pontem, & fontem eſſe generis fœminini, quia videt
              <lb/>
            huius generis eſſe frontem.</s>
            <s xml:id="echoid-s-d1e309808" xml:space="preserve"> Secunda ſimilitudo in duas quaſi ſpecies di-
              <lb/>
            ſtribuitur, prima eſt quando verba, quę pertinent ad diuerſa prędicamẽ-
              <lb/>
            ta propter aliquam conuenientiam, vel ipſa prolatione in frequenti vſur
              <lb/>
            patione pro eadem re, videntur ad idem pertinere, vt ſuperficies & ma-
              <lb/>
            cies:</s>
            <s xml:id="echoid-s-d1e309820" xml:space="preserve"> ſecunda cum vocabulum, quod ſignificatrem vniuerſalem, videtur
              <lb/>
            ſignificare particularem, vel è contrario.</s>
            <s xml:id="echoid-s-d1e309825" xml:space="preserve"> Exprima ſimilitudine in re du-
              <lb/>
            citur hoc ſophiſma, quencunque hominem vidiſti heri, vides hodie, heri
              <lb/>
            vidiſti hominem ſanum, igitur ſanum vides hodie.</s>
            <s xml:id="echoid-s-d1e309832" xml:space="preserve"> Vbinomina, homo, &
              <lb/>
            ſanum, quę pertinent ad diuerſa prędicamenta, accipiuntur quaſi ambo
              <lb/>
            ad ſubſtantiam pertinerent.</s>
          </p>
          <p>
            <s xml:id="echoid-s-d1e309853" xml:space="preserve">Quo loco notandum eſt ideo vnam tantum rationem ſimilitudinis cõ-
              <lb/>
            ſiderari in verbis quoad omnia prædicamenta, quia in pręſenti ſolum ha
              <lb/>
            betur ratio diſtinctionis, quę eſt inter ſubſtantiam, & cętera accidentiũ
              <lb/>
            prędicamenta, quatenus ſubſtantia ſignificatur per modum ſubſiſtentis,
              <lb/>
            cętera tanquam adiacentia:</s>
            <s xml:id="echoid-s-d1e309864" xml:space="preserve"> vnde ad prædicamentum ſubſtantiæ perti-
              <lb/>
            nent omnia vocabula abſoluta, quę ſignificant rem per modum ſubſiſten
              <lb/>
            tis, eſto res ſignificata ſit accidens, vt candor, ſuperficies, ſimilitudo:</s>
            <s xml:id="echoid-s-d1e309871" xml:space="preserve"> ad
              <lb/>
            prędicamentum vero accidentium reuocantur omnia vocabula con-
              <lb/>
            notatiua, quæ ſignificant rem, quaſi adiecentem, licet ea ſit quoad enti- </s>
          </p>
        </div>
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