Commentarii Collegii Conimbricensis e Societate Jesu. In universam dialecticam Aristotelis Stagirita
,
1606
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QVÆSTIO I. ARTICVL. III.
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ſimpliciter aſſerendum, aut negandum eſſe, vt in eiſdem ſophiſmatis con
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uerſo ordine propoſitis.</
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<
s
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xml:space
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preserve
"> Merces proieciendę ſunt, cum naufragium emi-
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net:</
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<
s
xml:id
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xml:space
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preserve
"> ergo merces in mare proieciendæ ſunt:</
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<
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xml:space
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preserve
"> arma non ſunt reſtituenda
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domino furioſo, ergo non ſunt reſtituenda domino.</
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>
</
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<
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<
s
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xml:space
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">Tertius locus eſt captio ignorationis Elenchi, exquo tunc ſumitur ar
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<
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xml:space
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">Ignoratio E
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lenchi.</
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gumentum, cum aliqua conditio ad Elenchum Dialecticum neceſſaria
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deſideratur.</
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<
s
xml:id
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xml:space
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"> Ad huius loci explicationem ſupponendum eſt ex Ariſtotel.</
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xml:space
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<
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xlink:label
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xml:space
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">Ariſt.</
note
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lib.</
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<
s
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xml:space
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"> 1.</
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<
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xml:space
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">cap.</
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<
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xml:space
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">1.</
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<
s
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xml:space
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"> Elenchum eſſe ſyllogiſmum, cum contradictione concluſio-
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nis, hoc eſt, in quo alicuius certę propoſitionis ab alio admiſſę contradi-
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ctoria infertur, nomine tamen contradictorię venit etiã contraria, quip-
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pe ex qua ſtatim ſequitur contradictoria.</
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xml:space
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">Diuiſio Elẽ
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chi in qua-
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tuor mem-
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bra.</
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<
s
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xml:space
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">Diſtribuitur vero Elenchus eodem modo, quo ſyllogiſmus in quatuor
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membra;</
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<
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xml:space
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"> nempe in Demonſtratiuum, Dialecticum, Pſeudographum, &
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Sophiſticum, Demonſtratiuus eſt ille, qui ſit in materia neceſſaria, Diale-
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cticus in probabili, Pſeudographus eſt, qui videtur demonſtratiuus, pec-
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cat tamen in materia, Sophiſticus, qui Dialecticum ſimulat, alicuius ta-
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men conditionis defectu vere Dialecticus non eſt;</
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<
s
xml:id
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xml:space
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"> qui quidem ſi conſide
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retur, vt prętermiſsione cuiuſcunque conditionis Elenchi Dialectici fal
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lere poteſt, nimirum aut vitio formæ, aut materiæ, aut quouis alio, eſt fal
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lacia omnibus alijs communis, ſiquidem omnis fallacia aliquam ſyllogiſ
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mi Dialectici conditionem prętermittit, alioqui non eſſet Sophiſma, ſi
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vero ſpectetur, vt ſolum peccat defectu earum conditionum, quoad verã
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contradictionem eius concluſionis, quam infert cum propoſitione, quã
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redarguit, eſt fallacia ſpecialis, & à cęteris diſtincta.</
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<
s
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xml:space
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"> Quę vero conditio-
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">Ariſt.</
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ctionis con-
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ditiones.</
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nes ad germanam contradictionem requirantur in primo libro de Inter
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pretatione dictum eſt.</
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<
s
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xml:space
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"> Ariſtoteles hic in capit.</
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<
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xml:space
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">4.</
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<
s
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xml:space
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">primi libri, quatuor enu
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merat videlicet, ſecundum idem, ad idem ſimiliter & in eodem tempore,
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ad quas reduci vult conditionem in eodem loco.</
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<
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<
s
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">Quartus locus dicitur petitio principij, eo quod in illo concluſio ad
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">Petitio pria
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ci
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j.</
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ſui conſirmationem accipiatur:</
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<
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"> appellatur vero concluſio principium,
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quia initio proponitur, vt omnis in eam probatio dirigatur.</
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<
s
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xml:space
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"> Tunc verò
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peti dicitur, cum ſub alijs verbis poſtulatur.</
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<
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xml:space
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"> Nam ſi ſub ijſdem peteretur
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non deceptionis, ſed irriſionis occaſio præberetur.</
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<
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"> Ariſtoteles in 8.</
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pic.</
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<
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">cap.</
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<
s
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">vltimo quinque modos petendi principium numerauit, quorum
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etſi ſola prima pars primi modi (cum videlicet Synonimum ad proba-
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tionem Synonimi poſtulatur) ſit vera principij poſtulatio, ſæpe tamen
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reliqui modi idem vitium incurrunt, ſaltem apud reſpondentem, qui cũ
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negat concluſionem, ſimul oſtendit ſatis ſibi notam eſſe rei definitionem
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totum, partes, & oppoſitum & c.</
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<
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">Quintus locus eſt captio conſequentis, quæ tunc contingit, cum ante-
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">Fallaciacon
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ſequentis.</
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cedens videtur efficiex conſequente, aut ex oppoſito antecedentis oppo
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ſitum conſequentis, quemadmodum iuxta veras conſequentiarum regu-
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las conſequens fit ex antecedente, & oppoſitum antecedentis ex oppoſi-
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to conſequentis.</
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<
s
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"> Nomine, oppoſiti, intelligitur hoc loco contradictoriũ,
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vt conſtat ex Ariſtotele hoc lib.</
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<
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<
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<
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<
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xml:space
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"> exempla ſunt, ſi paulo ante pluit,
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terra madefacta eſt, igitur ſi terra madefacta eſt, paulo ante pluit, vide-
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tur nanque inferri pluuia ex terra madida, cum hoc ſit conſequens, illud
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antecedens, item ſi homo eſtequus, eſt animal;</
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<
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