Commentarii Collegii Conimbricensis e Societate Jesu. In universam dialecticam Aristotelis Stagirita, 1606

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          <p>
            <s xml:id="echoid-s-d1e310380" xml:space="preserve">
              <pb o="546" file="0964" n="964" rhead="IN DVOS LIB. ELENCHORVM ARIST."/>
            eſt animal, cum inferre oporteret, igitur ſi nõ eſt animal, non eſt equus.</s>
            <s xml:id="echoid-s-d1e310385" xml:space="preserve">
              <lb/>
            Monet Ariſtoteles eodẽ loco hanc fallaciã aliquo modo ſub fallacia ac-
              <lb/>
            cidentis contineri, nam quidquid ex aliquo ſequitur, eſt eius accidẽs, vt
              <lb/>
            nomen accidẽtis hoc loco vſurpatur, nõ tamẽ quidquid eſt alicuiꝰ rei ac-
              <lb/>
            cidens, eſt illius conſequẽs, vt cernere eſt in albo, quod hominis accidẽs
              <lb/>
            eſt, non tamẽ conſequẽs;</s>
            <s xml:id="echoid-s-d1e310398" xml:space="preserve"> Hinc efficitur, vt omne Sophiſma conſequentis
              <lb/>
            alia ratione appellari poſsit accidentis, non tamen è contrario.</s>
          </p>
          <p>
            <s xml:id="echoid-s-d1e310417" xml:space="preserve">Sextus locus eſt non cauſæ vt cauſæ:</s>
            <s xml:id="echoid-s-d1e310420" xml:space="preserve"> cuius captio in eo conſiſtit, vt fal
              <lb/>
            ſitas alicuius concluſionis tribuatur illi propoſitioni, quaſi ab ea efficia
              <lb/>
              <note position="left" xlink:label="note-0964-01" xlink:href="note-0964-01a" xml:space="preserve">Fallacianen
                <lb/>
              eauſæ vt cau
                <lb/>
              ſæ.</note>
            tur, ex qua tamen reipſa non efficitur;</s>
            <s xml:id="echoid-s-d1e310429" xml:space="preserve"> veluti ſi ex eo, quod auarus pecu-
              <lb/>
            nijs abutatur, colligas carum vſum eſſe exterminandum, aut arma non
              <lb/>
            eſſe in Republica permittenda, eo quod multis turbandę pacis occa-
              <lb/>
            ſionem præbeant.</s>
            <s xml:id="echoid-s-d1e310438" xml:space="preserve"> Vnde colliges nomen cauſæ non accipi hoc loco pro
              <lb/>
            ſola rei cauſa, ſed pro qualibet cauſa illationis, eſto ſecundum ſe ſit effe-
              <lb/>
            ctus, aliudvè peraccidens annexum.</s>
          </p>
          <p>
            <s xml:id="echoid-s-d1e310459" xml:space="preserve">Septimus, & vltimus locus dicitur plurium interrogationum vt vnius,
              <lb/>
              <note position="left" xlink:label="note-0964-02" xlink:href="note-0964-02a" xml:space="preserve">Fallacia plu
                <lb/>
              ruim inter-
                <lb/>
              regationum</note>
            quia in eo plures interrogationes tanquam vna proponuntur, vt qui ſim
              <lb/>
            plicem reſponſionem reddit, omnibus minime ſatisfaciat, proindeq;</s>
            <s xml:id="echoid-s-d1e310468" xml:space="preserve"> de-
              <lb/>
            cipiatur.</s>
            <s xml:id="echoid-s-d1e310473" xml:space="preserve"> Tria vero ſunt interrogationum genera, quę ex hac fallacia de-
              <lb/>
            promuntur;</s>
            <s xml:id="echoid-s-d1e310478" xml:space="preserve"> primum, cum vnum de pluribus interrogatur, veluti ſi Sophi
              <lb/>
            ſta accipiat multa:</s>
            <s xml:id="echoid-s-d1e310483" xml:space="preserve"> quorum aliqua ſint bona, alia non, & interroget, an
              <lb/>
            illa ſint bona?</s>
            <s xml:id="echoid-s-d1e310489" xml:space="preserve"> ſi enim reſpondeas eſſe bona, colliget ille nõ bona eſſe bo-
              <lb/>
            na, ſi reſpondeas eſſe mala colliget bona eſſe mala, quod exemplum affor
              <lb/>
            tur ab Ariſtotele in cap.</s>
            <s xml:id="echoid-s-d1e310496" xml:space="preserve"> 4:</s>
            <s xml:id="echoid-s-d1e310499" xml:space="preserve"> ſecundum eſt, cum plura quęruntur de vno:</s>
            <s xml:id="echoid-s-d1e310502" xml:space="preserve"> vt
              <lb/>
            eſt ne Socrates homo, & equus?</s>
            <s xml:id="echoid-s-d1e310507" xml:space="preserve"> nam ſi reſpondeas affirmatiue, inferet So
              <lb/>
            phiſta Socratem eſſe equum, ſi negatiuè, concludet Socratem non eſſe ho
              <lb/>
            minem.</s>
            <s xml:id="echoid-s-d1e310514" xml:space="preserve"> Tertium genus eſt.</s>
            <s xml:id="echoid-s-d1e310518" xml:space="preserve"> cum plura de pluribus interroganrur, v.</s>
            <s xml:id="echoid-s-d1e310521" xml:space="preserve"> c.</s>
            <s xml:id="echoid-s-d1e310524" xml:space="preserve"> (vt
              <lb/>
            Ariſtotelis exemplo vtamur) accipiat Sophiſta Socratem cęcum, & Pla-
              <lb/>
            tonem videntem, & quærat, ſunt ne Socrates, & Plato videntes, & cæci;</s>
            <s xml:id="echoid-s-d1e310531" xml:space="preserve"> ſi-
              <lb/>
            ue enim reſpondeas eſſe videntes, ſiue cæcos, ſemper colliget abſurdum,
              <lb/>
            cum vtriquenec viſus, nec cæcitas attribui poſsit.</s>
          </p>
        </div>
        <div xml:id="echoid-div-d1e310551" type="section" level="1" n="524">
          <head xml:id="echoid-head-d1e310553" xml:space="preserve">ARTICVLVS QVINTVS.
            <lb/>
          Quo pacto Sophiſtæ alios quatuor fines conſequi nitantur.</head>
          <p>
            <s xml:id="echoid-s-d1e310560" xml:space="preserve">Q Væ hactenus diſſeruimus, tradidit Ariſtoteles primis quatuor ca-
              <lb/>
            pitibus primi libri.</s>
            <s xml:id="echoid-s-d1e310565" xml:space="preserve"> In quinto capite oſtendit omnes fallacias ad
              <lb/>
              <note position="left" xlink:label="note-0964-03" xlink:href="note-0964-03a" xml:space="preserve">Quid Ariſt.
                <lb/>
              ad ca. 8.1. li
                <lb/>
              br. doceat.</note>
            ignorationem ſyllogiſmi Elenchi reuocari, quod qua ratione in-
              <lb/>
            telligendum ſit, artic.</s>
            <s xml:id="echoid-s-d1e310574" xml:space="preserve"> ſuperiori in 3.</s>
            <s xml:id="echoid-s-d1e310577" xml:space="preserve"> loco explicatum eſt.</s>
            <s xml:id="echoid-s-d1e310580" xml:space="preserve"> In cap.</s>
            <s xml:id="echoid-s-d1e310584" xml:space="preserve">6.</s>
            <s xml:id="echoid-s-d1e310587" xml:space="preserve">varias
              <lb/>
            adducit cauſas, ob quas ij, quireſpondẽt, à Sophiſtis capiuntur, & percur
              <lb/>
            rit omnes decipiendi locos, propriam deceptionis cauſam ſingulis aſsig
              <lb/>
            nando:</s>
            <s xml:id="echoid-s-d1e310596" xml:space="preserve"> quæ & in contextu perſpicua ſunt, & ex collectione locorum initio
              <lb/>
            huius quæſtionis propoſita, ſatis liquent.</s>
            <s xml:id="echoid-s-d1e310601" xml:space="preserve"> In cap.</s>
            <s xml:id="echoid-s-d1e310604" xml:space="preserve"> 7.</s>
            <s xml:id="echoid-s-d1e310607" xml:space="preserve"> explanat eam Sophiſ-
              <lb/>
            matis partitionem, cuius ſupra meminimus, qua Sophiſma diſtribuitur
              <lb/>
            in illud, quod peccat defectu materiæ, & in illud, quod peccat defectu for
              <lb/>
            mę.</s>
            <s xml:id="echoid-s-d1e310617" xml:space="preserve"> In capite verò 8.</s>
            <s xml:id="echoid-s-d1e310620" xml:space="preserve"> docet numerum Elenchorum sophiſticorum à ſe tra
              <lb/>
            ditum intelligendum eſſe de Elenchis in communi, hoc eſt in ſpecie, quo-
              <lb/>
            niam Elenchi in indiuiduo, id eſt, qui in proprijs omnium facultatum ma
              <lb/>
            terijs fieri queunt, ad certum numerum redigi non poſſunt, cumipſæ ma </s>
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