Commentarii Collegii Conimbricensis e Societate Jesu. In universam dialecticam Aristotelis Stagirita
,
1606
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QVÆSTIO I. ARTICVL. V.
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teriæ infinitæ ſint:</
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<
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xml:space
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"> quemadmodũ nec omnes Elenchi demõſtratiui, qui ex
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omnium ſcientiarum materijs conſtruũtur, ad aliquã ſũmam reuocãtur.</
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</
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<
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<
s
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xml:space
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">Poſtquam Ariſtoteles ea, quæ ad naturam, & partitionem ſophiſmatũ
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<
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xml:space
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phiſmatum
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diuiſio refel
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litur.</
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pertinent, in pręcedentibus capitibus concluſit, in capit.</
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<
s
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s
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xml:space
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"> adducit eorũ
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ſententiam, qui ſophiſmata diuidebant in ea, quæ ad nomen, & ea, quę ad
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intellectũ pertinent;</
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<
s
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"> illamq;</
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<
s
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xml:space
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"> refutat oſtendendo eundem paralogiſmum
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ad nomen, intellectumq;</
s
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<
s
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xml:space
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preserve
"> pertinere, quando ſophiſta non ſolum ex cap-
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tione vocis, ſed etiam rei defendentem coarguit;</
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<
s
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xml:space
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preserve
"> fieri enim poteſt, vt in
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fallacijs extra dictionẽ, quę aduerſariorũ cõfeſsione ad intellectũ perti-
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nẽt, reſpondens vocabula ignoret, in aliovè ſenſu accipiat, & tunc ad no-
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<
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">Aegid.
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Louan.</
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men ſimul erit diſputatio.</
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<
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xml:space
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"> Alijs rationibus idem concludit Ariſt.</
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<
s
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xml:space
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"> quæ ab
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Ægidio Romano, & Louanienſibus latè explicantur.</
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<
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<
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xml:space
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">Interponit deinde Ariſt.</
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"> in cap.</
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<
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xml:space
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"> 10.</
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<
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"> & 11.</
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<
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xml:space
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"> interrogationes tentatiuas,
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quę ſiquid explicatione dignum continent, in Topicis declaratum eſt.</
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<
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xml:space
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cap.</
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<
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"> verò 12.</
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<
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xml:space
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"> & ſequentibus incipit Philoſophus oſtendere, quo pacto ſo-
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ad conſequẽ
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dum falfum
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& inopina -
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bile.</
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phiſtę reliquos quatuor fines ſuprà cõmemoratos conſequi nitantur:</
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licet falſum, incredibile, nugationem, & ſolæciſmum.</
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<
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"> Et quidẽ ad reſpon-
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dentẽ in falſum, & inopinabile ſimul cõpellendum quinq;</
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<
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"> adducit locos.</
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Primus ex interrogatione non ad aliquid determinatum:</
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<
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xml:space
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phiſta quẽquã facilè errare cõpellit, cũ nullã initio quæſtionẽ proponit,
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de qua diſputetur, ſed in incertũ rogat:</
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<
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<
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xml:space
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"> labitur, qui nullo diſ
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putationis fine propoſito reſpondet.</
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<
s
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"> Secũdus ex multitudine interroga-
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tionũ;</
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<
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<
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rogãtur;</
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<
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<
s
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xml:space
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<
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xml:space
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opponẽs omnia reſpondẽtis dicta cõmẽdat, facilè incautũ ad aliquid fal
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ſum, & inopinabile perducit.</
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<
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"> Quartus ex deductione ad aliud, ſolet enim
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Sophiſta, cum ei quidpiam negatur, quod facilè probare non poteſt, ad ea
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reſpõdentẽ ducere, in quibus Sophiſtę argumẽtorũ copia ſuppetit.</
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<
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tus expræcedẽtibus argumentationẽ, vt loquitur Aegidius;</
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<
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tuncidoneum eſſe ait, cum opponens initio multa quærit, & profitetur
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ſe addiſcendi ſtudio ea rogare.</
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<
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deceptum in incredibile, & in falſum protrudere.</
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qu
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dumin
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o
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abile.</
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<
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xml:space
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">Deindevt reſpondẽs ad inopinabile ſpeciatim trahatur, quatuor aſsig
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nat locos.</
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<
s
xml:id
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xml:space
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"> Primus eſt cũ Sophiſtæ admirabiliores cuiuſq;</
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<
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rogant, vel quaſi à reſpondente datas accipiunt.</
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<
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xml:space
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ea, in quibus voluntatis affectus rationis iudicio repugnat, veluti, an op-
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tabilius ſit iuſtitiã cum paupertate colere, quã diuitijs iniuſtè affluere.</
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Tertius, quẽ Philoſophus plurimũ, ſeu in decipiẽdo idoneum, & ideo fre-
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<
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quentẽ appellat, cum sophiſta quærit ea, in quibus vt Caliades apud Gor
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giã Platonis loquebatur.</
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<
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"> Natura legibus repugnat, hoc eſt, in quibus ali-
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ter habet cõmunis hominũ opinio, aliter res ipſa, & conſequenter opinio
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ſapientum:</
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<
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<
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"> copia felicitas conſiſtat?</
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Quartus, cum petunt ea, quæ adeò ſunt dubia, vt neutram in partem pro-
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pendere videantur, vt parentibus ne potius, an ſapientibus parendũ ſit?</
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<
s
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">Vt quis ad nugationẽ cõpellatur, duos aſsignat locos, vnum, quoadve-
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<
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">Ad cõſequẽ
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dam nuga-
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tionem.</
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rã nugationẽ, alterum, quoad apparentẽ ducimur.</
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<
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xml:id
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xml:space
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cũ integras definitiones pro nominibus vſurpãt, & ſupponunt idem ſigni
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ſicare nomen, quod integra oratio ſignificat, vt ſi tu poſtea nomina deſi- </
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