Cardano, Geronimo, Offenbarung der Natur und natürlicher dingen auch mancherley subtiler würckungen

Table of Notes

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page |< < (cccxxxvij) of 997 > >|
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            <s xml:id="echoid-s11008" xml:space="preserve">
              <pb o="cccxxxvij" file="0393" n="393" rhead="ſachen/ Das acht bůch."/>
            begreifft alles das ſo zů dem glück gehöret. </s>
            <s xml:id="echoid-s11009" xml:space="preserve">Es iſt aber das gröſt in dem/ ob
              <lb/>
            es warlich alſo ſey/ oder nur ein traum? </s>
            <s xml:id="echoid-s11010" xml:space="preserve">dann wann ich gegen würtige ſach
              <lb/>
            vnd auch zůkünfftige bedenck/ als hoffnung/ forcht/ handlungen/ laßt es
              <lb/>
            ſich anſehen als wann es etwas feines vmb das menſchlich leben were/ wañ
              <lb/>
            ich aber hinderſich ſihe ſo vergangen vnd vergeſſen/ iſt es kein traum oder
              <lb/>
            ſchatt (dann diſes iſt auch etwas) ſonder vyl mehr des traums ſchattẽ. </s>
            <s xml:id="echoid-s11011" xml:space="preserve">Ich
              <lb/>
            hab nechſtmals zwen übelthäter geſehẽ/ die man zů dem tod füret (wölchẽ
              <lb/>
            ſie mannlich litten) wie ſie nun ſterben ſolten/ wie der brauch/ rauneten ſie
              <lb/>
            dem prieſter etwas in die ohren/ welches ſie vyleicht für groß hielten. </s>
            <s xml:id="echoid-s11012" xml:space="preserve">den zů
              <lb/>
            ſeheren aber war es ein fabel. </s>
            <s xml:id="echoid-s11013" xml:space="preserve">Ich will hie der göttlichen ſachen geſch weigẽ/
              <lb/>
            (dann ſolliches weißt Gott wie ſie ſeind) vnnd red allein von menſchlichen
              <lb/>
            hendlen. </s>
            <s xml:id="echoid-s11014" xml:space="preserve">Was nun diſe für groß hielten/ achteten wir inn betrachtung ge-
              <lb/>
            genwertiger zeit/ gar nicht. </s>
            <s xml:id="echoid-s11015" xml:space="preserve">ja es war auch etwas der geleichen. </s>
            <s xml:id="echoid-s11016" xml:space="preserve">Es werden
              <lb/>
            auch andere mẽſchliche ding/ ſo etwas größer/ alſo ſein/ wiewol wir etwan
              <lb/>
            auß whon des falſchen betrogen werdẽ. </s>
            <s xml:id="echoid-s11017" xml:space="preserve">Welches auch gentzlich auß friſcher
              <lb/>
            gedechtnuß für etwas gehalten/ wirt mit der zeit/ wañ man ſein vergeſſen/
              <lb/>
            gar zůnicht. </s>
            <s xml:id="echoid-s11018" xml:space="preserve">Man ſoll auch nicht dafür halten/ wann etwas verdirbt/ weil
              <lb/>
            es nit mehr vorhanden/ als ob es nie geweſen were.</s>
            <s xml:id="echoid-s11019" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s11020" xml:space="preserve">Es iſt ein jeder gemeiner vnd offentlicher tod faſt grauſam/ vnnd diſes
              <lb/>
              <note position="right" xlink:label="note-0393-01" xlink:href="note-0393-01a" xml:space="preserve">Gemeiner tod
                <lb/>
              grauſam.</note>
            vmb fünff vrſachen. </s>
            <s xml:id="echoid-s11021" xml:space="preserve">Zů erſten/ daß er auß langer betrachtung die leüt pla
              <lb/>
            get/ alſo daß ein tag von wegen des kummers für hundert jar gehalten/ ſie
              <lb/>
            ſterbend auch hundert oder tauſent mal ehe dann ſie ſterben. </s>
            <s xml:id="echoid-s11022" xml:space="preserve">demnach be-
              <lb/>
            denck der gefencknus vnflat/ die band vnd arbeitſeligkeit/ vorab wann et-
              <lb/>
            wañ ein marter vnd examinierũg darzů kom̃et. </s>
            <s xml:id="echoid-s11023" xml:space="preserve">Demnach die ſcham/ weil
              <lb/>
            man ihn füret/ von wegen ſeines vergangenen lebens. </s>
            <s xml:id="echoid-s11024" xml:space="preserve">Harzů kommet dañ
              <lb/>
            erſt/ daß er mit geſundem vnd friſchẽ leib ſterben můß. </s>
            <s xml:id="echoid-s11025" xml:space="preserve">Zůletſt die gedecht
              <lb/>
            nuß der ſch and/ die zů den nachkommenden reichet/ alſo daß niemandt
              <lb/>
            wolt/ daß man deren eingedenck/ weder diſer ſo den ſeinen feind iſt. </s>
            <s xml:id="echoid-s11026" xml:space="preserve">Solli-
              <lb/>
            ches begegnet allenſammen/ wañ man ſchon einẽ nit große marter anthůt.
              <lb/>
            </s>
            <s xml:id="echoid-s11027" xml:space="preserve">welche aber eines grauſammen tods ſterben/ habend ſo vyl ſchwerer end. </s>
            <s xml:id="echoid-s11028" xml:space="preserve">
              <lb/>
            Darumb iſt diſer vnd auch der kinderẽ todt/ weil ſie vns der nachkom̃en/
              <lb/>
            den immerwerendẽ hoffnũg beraubet/ die gröſte arbeitſeligkeit in menſch-
              <lb/>
            lichen ſachen/ doch habend ſolliche vyl/ ſo auch nit Philo ſophi geweſen/ ge-
              <lb/>
            dultiglichen gelitten. </s>
            <s xml:id="echoid-s11029" xml:space="preserve">Merck aber wie diſes zůgangen.</s>
            <s xml:id="echoid-s11030" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s11031" xml:space="preserve">Es iſt ein feüchtigkeit in vns/ welche wir ein Melancholey oder ſchwar
              <lb/>
              <note position="right" xlink:label="note-0393-02" xlink:href="note-0393-02a" xml:space="preserve">Vrſach der
                <lb/>
              gedultigen
                <lb/>
              marter.</note>
            tze verbrennte gallen nennen/ wann die ſelbige wütet/ vnd das hirn gar be
              <lb/>
            ſitzet/ verkeert ſie das gemüt gantz vnd gar. </s>
            <s xml:id="echoid-s11032" xml:space="preserve">jren vyl nennend diſe den teü-
              <lb/>
            fel oder böſen geyſt. </s>
            <s xml:id="echoid-s11033" xml:space="preserve">dann ſie macht daß man große ding vnderſtath/ vnnd
              <lb/>
            treibt zů allen ſchanden/ alſo daß vyl/ ſo ſolliche vollbringen/ wie vnſinnig
              <lb/>
            leüt darzů gereitzt werden. </s>
            <s xml:id="echoid-s11034" xml:space="preserve">Eben diſe feüchte hilfft wũderbarer geſtalt den
              <lb/>
            tod vnd marter zůleidẽ. </s>
            <s xml:id="echoid-s11035" xml:space="preserve">darumb ſeind jren vyl nit ſo wol des todts wirdig/
              <lb/>
            als etlich vermeinen. </s>
            <s xml:id="echoid-s11036" xml:space="preserve">es ſeind aber die Fürſten gar ſtreflich/ von wegen jrer
              <lb/>
            ſelbs ſicherheit/ daß ander leüt ein exempel vor augen haben. </s>
            <s xml:id="echoid-s11037" xml:space="preserve">doch fälen ſie
              <lb/>
            weit/ dann diſe ſo einer feinen vnd mittelmeßigen complexion/ werdẽ von
              <lb/>
            vyl boßheiten abgewendet. </s>
            <s xml:id="echoid-s11038" xml:space="preserve">dann ſie gedencken nicht über jre krefft zůuol-
              <lb/>
            bringen. </s>
            <s xml:id="echoid-s11039" xml:space="preserve">welche aber dergeſtalt vnſinnig/ werden nit mehr durch diſe ſtra-
              <lb/>
            fen bewegt/ dañ wann ſie ſehen/ daß ſie nicht litten. </s>
            <s xml:id="echoid-s11040" xml:space="preserve">ja jr vnſinnigkeit wirt
              <lb/>
            erſt erbitteret/ vnd alſo mehr angereitzt. </s>
            <s xml:id="echoid-s11041" xml:space="preserve">Darumb begibt es ſich bey vilen
              <lb/>
            </s>
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