Cardano, Geronimo, Offenbarung der Natur und natürlicher dingen auch mancherley subtiler würckungen

Table of Notes

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page |< < (cccli) of 997 > >|
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          <p>
            <s xml:id="echoid-s11469" xml:space="preserve">
              <pb o="cccli" file="0407" n="407" rhead="ſachen/ Das acht bůch."/>
            beleibend/ ſeind ſie ſchwach/ als die von einem mangelhafftigẽ anfang har
              <lb/>
            kommen/ vnd nit daß eines vor der zeyt/ vnd das ander nach der zeyt noth
              <lb/>
            halben geboren worden. </s>
            <s xml:id="echoid-s11470" xml:space="preserve">dann es iſt bekanndt/ daß etliche knäblin ſpadt ge-
              <lb/>
            boren werden/ biß ſie ſtarck ſeind/ vnd die meitlin ſchnell. </s>
            <s xml:id="echoid-s11471" xml:space="preserve">darzů iſt die wer-
              <lb/>
            me ein vrſach/ daß die knäblin wachſen/ vnd in můtter leib zů jrem ſtadt kõ
              <lb/>
            mẽ. </s>
            <s xml:id="echoid-s11472" xml:space="preserve">Alſo das recht von Ariſtotele geſagt/ die ſubteyle feüchte mach die weib
              <lb/>
            lin zů wachſen/ vnd ſtreck ſich deßhalben ſchnell auß.</s>
            <s xml:id="echoid-s11473" xml:space="preserve"/>
          </p>
        </div>
        <div xml:id="echoid-div502" type="section" level="1" n="49">
          <head xml:id="echoid-head61" xml:space="preserve">Von den ſinnen/ Das xli. Capittel.</head>
          <p>
            <s xml:id="echoid-s11474" xml:space="preserve">DAß die ſinn ſeyen/ iſt mencklichem bekannt. </s>
            <s xml:id="echoid-s11475" xml:space="preserve">wir habend auch im
              <lb/>
            bůch von den Subtiliteten angezeigt/ wie vyl jren ſeyend/ vnd
              <lb/>
            vrſach geben warumb ſo vyl ſeind. </s>
            <s xml:id="echoid-s11476" xml:space="preserve">jre krefften aber habend wir
              <lb/>
            zům theil angezeigt/ vnd zům theil nit. </s>
            <s xml:id="echoid-s11477" xml:space="preserve">dann wölcher ſinn iſt im
              <lb/>
            menſchen doller dann der tact vnd angriff? </s>
            <s xml:id="echoid-s11478" xml:space="preserve">vnd entpfinden wir
              <lb/>
            doch deß ſteins in der blaſen/ durch das inſtrument. </s>
            <s xml:id="echoid-s11479" xml:space="preserve">dann ſo wir den mit dẽ
              <lb/>
            fingeren greyffend/ in wölchen wir das inſtrument haben/ entpfinden wir
              <lb/>
            deß ſteins nit anders/ dann ob wir jn aurüreten. </s>
            <s xml:id="echoid-s11480" xml:space="preserve">wie aber ſolliches zůgang/
              <lb/>
            mag kaum angezeiget werden/ vnd beſchicht doch. </s>
            <s xml:id="echoid-s11481" xml:space="preserve">wir entpfinden auch der
              <lb/>
            größe/ wañ wir dz inſtrument auß vnd ein thůnd. </s>
            <s xml:id="echoid-s11482" xml:space="preserve">man entpfindet jn auch
              <lb/>
            durch das gehör/ wölches vrſach zů anderen zeyten angezeigt. </s>
            <s xml:id="echoid-s11483" xml:space="preserve">dann das ge-
              <lb/>
            töß kom̃et nit allein durch ein läre ſtatt/ ſonder auch ein gantzes orth.</s>
            <s xml:id="echoid-s11484" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s11485" xml:space="preserve">Der ſiñ aber iſt ein ding/ das in der thieren leib etwas verſthen mag/ vñ
              <lb/>
              <note position="right" xlink:label="note-0407-01" xlink:href="note-0407-01a" xml:space="preserve">was der ſ
                <gap/>
                <lb/>
              ſeye.</note>
            ſein gewüſſes orth hat. </s>
            <s xml:id="echoid-s11486" xml:space="preserve">Daß aber ſolches allein möge verſthen vñ am werck
              <lb/>
            ſelbs nitt verſtande/ iſt auß dem bekanndt/ daß der menſch nit wüſſet was
              <lb/>
            das gehör were/ wann er aufferzogen wurde/ do er kein getöß hören möcht.
              <lb/>
            </s>
            <s xml:id="echoid-s11487" xml:space="preserve">er wurde ſich auch verwunderen warũb vns die ohren geben weren. </s>
            <s xml:id="echoid-s11488" xml:space="preserve">Es wirt
              <lb/>
            aber ſolches mögen auff viererley weg verſtanden/ namlich als ein rechte
              <lb/>
            ordnung/ oder ſo mit einem anderen verſtanden werde. </s>
            <s xml:id="echoid-s11489" xml:space="preserve">vnnd iſt doch an jm
              <lb/>
            ſelbs kein ding/ das in einer beſonderen arth/ als die materien ſeye. </s>
            <s xml:id="echoid-s11490" xml:space="preserve">oder ge-
              <lb/>
            leich als ein vorbereitung einer weichung etwz zů entpfahen vnd anſich zů
              <lb/>
            nem̃en. </s>
            <s xml:id="echoid-s11491" xml:space="preserve">oder nach etwas beſſers dann ein vorbereitung/ als ein ſiñ iſt. </s>
            <s xml:id="echoid-s11492" xml:space="preserve">Dañ
              <lb/>
            das gehör iſt etwas/ ob es wol nicht höret/ vñ iſt aber kein ſiñ/ dañ ſo er mit
              <lb/>
            der that etwas entpfindet. </s>
            <s xml:id="echoid-s11493" xml:space="preserve">das aber auch {der} ſiñ etwas anders im werck ſeye/
              <lb/>
            dann ein vorbereitung/ beweyſet diſes/ ſo wir in der ſinnen inſtrumenten ſe
              <lb/>
            hen. </s>
            <s xml:id="echoid-s11494" xml:space="preserve">dieweil auch der ſinn ein beſondere eigenſchafft der entpfindtlichkeit/
              <lb/>
            vrtheilet er auch von den eigenen dingen/ ſo jm entgegẽ ſthond. </s>
            <s xml:id="echoid-s11495" xml:space="preserve">Es iſt aber
              <lb/>
            zweyerley ſinn/ ein innwendiger vnnd auß wendiger. </s>
            <s xml:id="echoid-s11496" xml:space="preserve">ſie haben diſen vnder-
              <lb/>
            ſcheid/ daß der außwendig aller dingen geſtalt nitt behaltet/ darumb iſt er
              <lb/>
            nit/ wann das ding ſo jm entgegen/ nit vorhanden. </s>
            <s xml:id="echoid-s11497" xml:space="preserve">der innwendig aber be-
              <lb/>
            haltet ſolliche/ ob wol das ſo jm entgegen/ nit vorhandẽ/ ia auch im ſchlaff. </s>
            <s xml:id="echoid-s11498" xml:space="preserve">
              <lb/>
            Doch hat der tact vnd angriff nach ein einbildung deß warmen vnnd kal-
              <lb/>
            ten/ doch nit wie der ſinn/ ſonder als ein theil/ ſo bey dem ſinn iſt. </s>
            <s xml:id="echoid-s11499" xml:space="preserve">Es behal
              <lb/>
            tet auch der guſt vnd geſchmack die ſüſſe vnd bitterkeit. </s>
            <s xml:id="echoid-s11500" xml:space="preserve">doch nit in jm/ ſon-
              <lb/>
            der am nechſten orth darbey. </s>
            <s xml:id="echoid-s11501" xml:space="preserve">dann die entpfindtliche eigenſchafften vnnd
              <lb/>
            qualiteten ſeind auch an leiben. </s>
            <s xml:id="echoid-s11502" xml:space="preserve">In dẽ geſicht aber vnd gehör werdend die
              <lb/>
            geſtalten nitt behalten/ ſonder etwas gemeines/ als der blitz in augẽ/ vñ dz
              <lb/>
            </s>
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