Cardano, Geronimo, Offenbarung der Natur und natürlicher dingen auch mancherley subtiler würckungen

Table of Notes

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          <pb o="ccclxij" file="0418" n="418" rhead="Von mancherlei wunderbaren"/>
          <p>
            <s xml:id="echoid-s11861" xml:space="preserve">Darumb iſt diſes dem vermögen nach/ gantz groß vnd wunderbar/ der
              <lb/>
            zeit nach aber klein/ vnd einem anderen zůſtendig. </s>
            <s xml:id="echoid-s11862" xml:space="preserve">Die erſt arth iſt gar of-
              <lb/>
            fenbar/ dann ſie iſt der ſeel gantz eigen/ vnd iſt die vrſach verborgẽ. </s>
            <s xml:id="echoid-s11863" xml:space="preserve">doch be
              <lb/>
            gibt ſich diſes offt/ daß es inn vns/ demnach in gleichförmigen dingen iſt.
              <lb/>
            </s>
            <s xml:id="echoid-s11864" xml:space="preserve">ich ſag namlich in menſchen/ roßen/ vnnd der gleichen/ do die vorbildung
              <lb/>
            harkommet. </s>
            <s xml:id="echoid-s11865" xml:space="preserve">Diſes beſchicht gar ſchwerlich vnd ſelten in denen ſo kein ſeel
              <lb/>
            haben/ dann jr anfang vnnd vrſprung kommet nitt ſo gar überein mit der
              <lb/>
            emigkeit ſo abgeſündert iſt.</s>
            <s xml:id="echoid-s11866" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s11867" xml:space="preserve">Die menſchen übertreffen in zwen weg/ eintweders weil ſie vyler dingen
              <lb/>
              <note position="left" xlink:label="note-0418-01" xlink:href="note-0418-01a" xml:space="preserve">Menſchen
                <lb/>
              ſtath.</note>
            einbildung behaltẽ/ auch die beſten/ darumb ſeind die alten vnd gelerten/
              <lb/>
            auch die ſich geübt habend in Mathematicis vnd nateürlichen künſten/
              <lb/>
            dar zů der warheit liebhaber/ weyſer dann die anderen. </s>
            <s xml:id="echoid-s11868" xml:space="preserve">Oder wann ſie in ei-
              <lb/>
            nem augenblick die einbildung/ ſo ſie bekommen/ faaren laßen/ darzů von
              <lb/>
            einem zů dem anderen eylend/ biß ſie in der ſach zů dem end kommend. </s>
            <s xml:id="echoid-s11869" xml:space="preserve">inn
              <lb/>
            wölchem handel weder die alten/ noch die kinder übertreffend/ ſonder die
              <lb/>
            jungen geſellen/ wölche nit allein behend/ ſonder gantz krefftiglich ſolliche
              <lb/>
            burden tragend. </s>
            <s xml:id="echoid-s11870" xml:space="preserve">Das ſeye nun was es wölle/ iſt es doch nit weit von den ſin
              <lb/>
            nen abgewendet/ dann es hatt von denen ſeinen vrſprung/ vnnd mag nitt
              <lb/>
            weitter kommen auß kürtze eines jeden menſchen leben/ vnd der gedecht-
              <lb/>
            nuß blödigkeit. </s>
            <s xml:id="echoid-s11871" xml:space="preserve">Vnnd ob die wol durch gewüſſe anzeigung gantz weit von
              <lb/>
            den ſinnen gehaltẽ wurden/ möchte man ſie doch nit verſthan noch faßen/
              <lb/>
            dann es můß ein yedes wider von anfang zů ſeinem vrſprung kommen/ da-
              <lb/>
            mit es verſtande vnnd erfare. </s>
            <s xml:id="echoid-s11872" xml:space="preserve">Es wölte dann yemand ein wiſſentlich leer
              <lb/>
            anzeigen/ wie ein hiſtorien. </s>
            <s xml:id="echoid-s11873" xml:space="preserve">darumb ſagt man/ es fahre der glaub weitter
              <lb/>
            hinauß/ dann menſchliche weißheit/ welches auch warhafftig geſagt.</s>
            <s xml:id="echoid-s11874" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s11875" xml:space="preserve">Dann was ſein ziel hatt in den erſten anfengen/ mag nit faſt weit abwei-
              <lb/>
            chen/ wann man mit gewiſſen bewernuſſen vnd beweiſungen handlẽ will/
              <lb/>
            vnd diſes auß kürtze des lebens/ darzů weil das gemüt ermüdet wirt. </s>
            <s xml:id="echoid-s11876" xml:space="preserve">deß-
              <lb/>
            halben iſt vnſer gemüt als ein kugel ſo aneinanderen iſt/ gegen der menſch
              <lb/>
            lichen erkandtnuß/ ſo man durch die ſinn hatt.</s>
            <s xml:id="echoid-s11877" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s11878" xml:space="preserve">Darumb iſt es auch voll jrrthummen/ zweyfel/ vnnd gantz vnrein/ auß
              <lb/>
            vermiſchung der beſonderen erkantnuſſen/ die wir eigentlichen an vns ha
              <lb/>
            ben/ vonn der ſinnen gemeinſchafft har. </s>
            <s xml:id="echoid-s11879" xml:space="preserve">doch habend ſie mit des gemüts
              <lb/>
            vmbkreiß nicht gemeines. </s>
            <s xml:id="echoid-s11880" xml:space="preserve">der beweger diſes kreiß oder kugel iſt der wür-
              <lb/>
            ckend verſtand. </s>
            <s xml:id="echoid-s11881" xml:space="preserve">weil aber die theil ein end haben/ můß man wider nach der
              <lb/>
            zeit/ wann ſie vollendet/ zů den ſelbigen vnnd ihrer kunſt vnnd erfarung
              <lb/>
            kommen. </s>
            <s xml:id="echoid-s11882" xml:space="preserve">Weil aber diſer kreiß vyl größer dañ ein menſch/ oder vyl men
              <lb/>
            ſchen/ ja auch vyl weltẽ faſſen mögen/ müſte diſer/ ſo alles wüſte/ das vor
              <lb/>
            hin von mencklichem zů anderen zeiten erfaren/ gleich ſein als wann er al-
              <lb/>
            lein aller verſtand were/ von wölchem wir doch der minſt theil ſeind.</s>
            <s xml:id="echoid-s11883" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s11884" xml:space="preserve">Doch hatt ein yeder höherer verſtand diſes alles beyeinander/ vnd über
              <lb/>
            das noch vyl mehr/ daß iſt noch ein kreiß der weyßheit/ alſo dz die proportz
              <lb/>
            ſeye wie eines überſchwencklichen großeñ dings/ gegen dem kleinen an der
              <lb/>
            größe. </s>
            <s xml:id="echoid-s11885" xml:space="preserve">In der ſubſtantz aber vnd wäſenlichkeit vnendlich/ vonn wegen der
              <lb/>
            ſubſtantz vergleichung gegen dem ſchatten. </s>
            <s xml:id="echoid-s11886" xml:space="preserve">Ich will hie vnderlaßen die jrr-
              <lb/>
            thumen/ zweiflungen vnd vnlautterkeit/ mitt wölchen vnſer gantze kugel
              <lb/>
            verwüſtet/ verhindert/ vnd vnwegſam worden iſt.</s>
            <s xml:id="echoid-s11887" xml:space="preserve"/>
          </p>
          <note position="left" xml:space="preserve">Von verein-
            <lb/>
          barung des
            <lb/>
          gemüts mitt
            <lb/>
          Gott.</note>
          <p>
            <s xml:id="echoid-s11888" xml:space="preserve">Wañ aber das gemüt einbrünſtig gegen Gott ſein wirt/ ſo übertrifft vn
              <lb/>
            </s>
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