Cardano, Geronimo, Offenbarung der Natur und natürlicher dingen auch mancherley subtiler würckungen

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            <s xml:id="echoid-s23114" xml:space="preserve">Es hette in ſollichem des Platonis from̃keit vnd auffrechtigkeit mögen
              <lb/>
            genůg ſein/ ich hab aber auch in ſollichem wichtigen handel des Xenophon
              <lb/>
            zeügnuß wöllen haben. </s>
            <s xml:id="echoid-s23115" xml:space="preserve">darzů iſt Socrates ein from̃er man vnd gantz war
              <lb/>
            hafftig geweſenn. </s>
            <s xml:id="echoid-s23116" xml:space="preserve">demnach was iſt diſes für ein wunder/ daß ein geyſt bey
              <lb/>
            Socrati geweſen/ weil er ſo warhafftig/ ſolliches von ihm ſelbs geſagt.</s>
            <s xml:id="echoid-s23117" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s23118" xml:space="preserve">Dieweil man auch jetzunder Engaſtrimythus vnd geſpengſten findet/
              <lb/>
            welcher/ wie auff heütigen tag/ auch vyl zů Socratis zeiten geweſen/ wie
              <lb/>
            wir an anderen orthen eigentlichen angezeigt.</s>
            <s xml:id="echoid-s23119" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s23120" xml:space="preserve">Es iſt auch gewüß/ daß die frauw von wölcher wir in den Subtiliteten
              <lb/>
            geſagt/ ſo von Ioſeph Nigern inn mancherley ſuchtẽ geheylet/ durch der
              <lb/>
            geyſten hilff erhalten wordenn. </s>
            <s xml:id="echoid-s23121" xml:space="preserve">wiewol der dazůmal daſſelbig geleügnet/
              <lb/>
            als wir hernach verſtanden. </s>
            <s xml:id="echoid-s23122" xml:space="preserve">Inn dem India ſo neüwlich erfunden/ iſt ge-
              <lb/>
            wüßlich war/ lauffen die leüt den geſpengſten vnd Zemen (dann alſo neñen
              <lb/>
            ſie jre abgött) entgegen/ vnd werden in der nacht erſchrecket. </s>
            <s xml:id="echoid-s23123" xml:space="preserve">Ob ſie ſich aber
              <lb/>
            deſſen alſo beredẽ/ oder ob es die warheit/ oder nun ein whon ſeye/ weiß ich
              <lb/>
            nicht eigentlich. </s>
            <s xml:id="echoid-s23124" xml:space="preserve">dem handel ſeye wie ihm wöll/ es ſeind deren dingen gnůg
              <lb/>
            ſamen anzeigung vorhanden. </s>
            <s xml:id="echoid-s23125" xml:space="preserve">Es iſt auch von diſen dingen zůhandlen (als
              <lb/>
            vor geſagt) gantz nutzlich vnd angenem/ zům theil von wegen vnſterblich-
              <lb/>
            keit der ſehlen/ zům theil daß man alſo inn erkanntnuß der beſſeren welt
              <lb/>
            kommen mag.</s>
            <s xml:id="echoid-s23126" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s23127" xml:space="preserve">Wir wöllend aber diſen handel nit ſchlechter geſtalt/ wie andere vor vns
              <lb/>
            gethan/ erwegen/ ſonder gläubliche bewernuſſen zůhanden nemmen/ vor-
              <lb/>
            ab diſe ſo vor großem jamer vnd niderlag ſich begeben. </s>
            <s xml:id="echoid-s23128" xml:space="preserve">dañ diſe ſeind gantz
              <lb/>
            offenbar/ wiewol man ſie auch (als inn dem bůch vonn vnſterblichkeit der
              <lb/>
            ſehlen angezeigt) zů der höchſten vrſach rechnen möchte. </s>
            <s xml:id="echoid-s23129" xml:space="preserve">demnach wöllend
              <lb/>
            wir diſes hinzü thůn/ ſo man mit entpfindtlichen ſinnen vermercken/ vnd
              <lb/>
            alſo diſe lehr heiter vnnd bekannt/ darzů vyleicht nitt minder ſteyff vnnd
              <lb/>
            vollkommen/ dann die ding ſo man von entpfindtlichenn theilen der welt
              <lb/>
            hatt/ machen.</s>
            <s xml:id="echoid-s23130" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s23131" xml:space="preserve">Wir wöllend auch diſes vorhin anzeigen/ daß die lehr vnſers glaubens
              <lb/>
            der geyſteren halben faſt mit den erfarnußen ſtimmen/ alſo daß kümmer-
              <lb/>
            lich etwas gleich förmigers hette mögen erdichtet werden. </s>
            <s xml:id="echoid-s23132" xml:space="preserve">wiewol wir an di
              <lb/>
            ſem orth nitt nach Theologiſcher/ ſonder nach nateürlicher kunſt wöllen
              <lb/>
            fürfaren.</s>
            <s xml:id="echoid-s23133" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s23134" xml:space="preserve">Alſo ſeind diſes die fundament vnd ſchlußreden. </s>
            <s xml:id="echoid-s23135" xml:space="preserve">Zů erſten ſicht man nit
              <lb/>
              <note position="right" xlink:label="note-0785-01" xlink:href="note-0785-01a" xml:space="preserve">Von der gey
                <lb/>
              ſterẽ oder teü
                <lb/>
              flen natur.</note>
            daß ſie ein ſchweren laſt mögẽ an ein ander orth thůn/ oder etwas bewegen
              <lb/>
            daran vyl gelegen. </s>
            <s xml:id="echoid-s23136" xml:space="preserve">wann auch diſes ein mal oder zwey beſchehen/ můß man
              <lb/>
            es zů anderen vrſachen rechnen. </s>
            <s xml:id="echoid-s23137" xml:space="preserve">dann es ſagt Ariſtoteles in dem vierdten
              <lb/>
            bůch von der thieren natur/ in dem ſiebenden capittel/ daß man diſe/ ſo ei-
              <lb/>
            ner frembden geſtalt/ vnnd welche ſeltzam ſeind/ nit in die gantze arth ſoll
              <lb/>
            ziehen. </s>
            <s xml:id="echoid-s23138" xml:space="preserve">Auß ſollichem volget nun das ander/ nammlich daß diſe allein
              <lb/>
            der dingen geſtalten erdichten/ als gethöß/ bildnuſſun/ geſpẽgſt/ geruch/
              <lb/>
            nachtſchrettelein/ welche man auch greiffenn mag. </s>
            <s xml:id="echoid-s23139" xml:space="preserve">dann die ſinn werden
              <lb/>
            inñ diſen dingen betrogen/ weil nicht vorhanden daß man eigentlich ver-
              <lb/>
            mercken mag.</s>
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          <p>
            <s xml:id="echoid-s23141" xml:space="preserve">Darumb geſpüren diſe allein die kinder vnnd ſchlaffenden/ oder welche
              <lb/>
            ein leichten vnd ſubteylen entpfindtlichen ſinn habend/ darzů diſes allein
              <lb/>
            mit hilff des tags oder eines liecht.</s>
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