Casati, Paolo, De igne dissertationes physicae, 1686

Table of figures

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              <pb o="142" file="0570" n="570" rhead="Diſſert. IV. Anigneæ ſint brutor. animæ."/>
            poreę conveniat, duplicem animam homini, corpoream alte-
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            ram, & </s>
            <s xml:id="echoid-s18383" xml:space="preserve">ſentientem, alteram rationalem & </s>
            <s xml:id="echoid-s18384" xml:space="preserve">incorpoream con-
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            cedere neceſſe erit. </s>
            <s xml:id="echoid-s18385" xml:space="preserve">Scio tamen duplicem animam nobiles Phi-
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            loſophos minimè abſurdam putâſſe in homine modò ſua ſer-
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            vetur menti pręſtantia, cui in multis illius natura pareat, & </s>
            <s xml:id="echoid-s18386" xml:space="preserve">
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            ſubiecta ſit: </s>
            <s xml:id="echoid-s18387" xml:space="preserve">per illam ſcilicet corpoream animam humani cor-
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            poris membra pręparantur ad mentem ſuſcipiendam; </s>
            <s xml:id="echoid-s18388" xml:space="preserve">quam,
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            propterea tunc à Deo fœtui inditam communiter exiſtimant,
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            quando in materno utero ad ſe movendum idoneus eſt. </s>
            <s xml:id="echoid-s18389" xml:space="preserve">Cum
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            autem dubitari nequeat, quin mores quidam, atque propenſio-
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            nes, maximè in vitia, pertineant ad corporeum appetitum, qui
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            utique facultas eſt animę ſentientis, frequenti autem experi-
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            mento comprobatum ſit ex parentibus in filios traduci pecu-
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            liares quaſdam proclivitates gentilitias; </s>
            <s xml:id="echoid-s18390" xml:space="preserve">quid prohibet, ne,
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            harum cauſa referatur in Spiritus Animales fœtûs, quibus
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            temperationem fecerint ſpiritus à parentibus accepti? </s>
            <s xml:id="echoid-s18391" xml:space="preserve">Quod ſi
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            hoſce Spiritus Animales quis renuat Animę vocabulo donare,
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            non eſt contendendum; </s>
            <s xml:id="echoid-s18392" xml:space="preserve">modò ſimiles in homine ac in brutis
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            concedantur facultates corporeę ad exercendas functiones, quę
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            ad vitam ſenſitivam pertinent: </s>
            <s xml:id="echoid-s18393" xml:space="preserve">has enim animæ rationali tri-
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            buere tanquam cauſæ effectrici, ſupervacaneum videtur, cum
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            ſatis ſit poſſe humanam animam ex rationis arbitrio moderari
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            aliquos Spirituum Animalium motus. </s>
            <s xml:id="echoid-s18394" xml:space="preserve">Verùm hæc extra,
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            ordinem dicta ſint: </s>
            <s xml:id="echoid-s18395" xml:space="preserve">Nam quę ad humanam animam ſpectant,
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            aliis diſputanda relinquimus: </s>
            <s xml:id="echoid-s18396" xml:space="preserve">illa nimirum nihil habet cum
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            igne commune, de quo nobis eſt ſermo: </s>
            <s xml:id="echoid-s18397" xml:space="preserve">Cujus ignis notio cum
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            Spiritus atque Sales volatiles complectatur, non ſunt omninò
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            explodendi, qui affirmaverint igneas eſſe brutorum animan-
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            tium animas, quâ ſaltem ex parte comprehendunt Spiritus
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            Animales, modò & </s>
            <s xml:id="echoid-s18398" xml:space="preserve">animam agnoſcant propriè ſentientem
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            cognoſcentem atque appetentem: </s>
            <s xml:id="echoid-s18399" xml:space="preserve">mihi ſcilicet, vobis in veſtrâ
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            ſentent â liberè manentibus, nefas duco à vulgi opinione rece-
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            dere. </s>
            <s xml:id="echoid-s18400" xml:space="preserve">Ex his autem ſatis perſpicuè Rationalis animę dignitas
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            innoteſcit, cujuscognitiones, potiſſimùm Reflexę, atque rerum
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            à materiâ abſtractarum, longiſſimè diſtant à perceptionibus
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            brutorum, atque voluntatis humanæ motus ſępìſſimè adver-
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            ſantes impulſionibus Appetitûs ſenſitivi, longo intervallo poſt
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            ſe relinquunt appetitiones, quibus bruta urgentur.</s>
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