Galilei, Galileo, De Motu Antiquiora

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The method which we shall observe in this treatise will be that the things that must be said always depend on those that have been said; and that (as much as this will be possible) I never presuppose as true those that must be made clear. As a matter of fact my masters in mathematics have taught me this method: but it is not sufficently observed by certain philosophers {1}, who quite often, in teaching the elements of physics, presuppose things that have been reported either in the books De Anima, or in the books De Caelo, and even in the Metaphysics; and not only that, but even, in teaching logic itself, they constantly mouth words that have been reported in the last books of Aristotle; so that, while they teach pupils the first rudiments, they presuppose that these pupils know everything, and they hand down {2} their teaching not from things better known, but from things purely and simply unknown and unheard of. Now what happens to those who learn this way is that they never know anything by its causes, but they only believe as by faith, that is because Aristotle has said so. There are only a few who inquire whether what Aristotle said is true: for it suffices for them that they will have the reputation of being more learned, the more passages of Aristotle they have at hand. But, leaving this aside, returning to our subject, it must be considered whether air and water really have weight in their proper places: for this question can be explained presupposing only the things that have been reported

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