Alberti, Leone Battista
,
Architecture
,
1755
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The Republick conſiſts of Things ſacred,
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which appertain to the publick Worſhip: The
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Care of which is in the Prieſts; and of Things
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profane, which regard the Welfare and good of
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the Society; the Care of which is in the Sena
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tors and Judges at Home, and in the Generals
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of Armies and Fleets Abroad. </
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<
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>To each of
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theſe belong two Kinds of Building, one upon
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account of the Perſon's Office, the other for
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the Uſe of his own private Family. </
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<
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>Every
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Man's Houſe ſhould certainly be ſuited to the
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Condition of Life which he is in, whether he
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is a King, a Tyrant, or a private Perſon. </
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<
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>There
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are ſome Circumſtances which in a particular
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Manner become Men in high Stations.
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Virgil
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very judiciouſly makes
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Anchiſes
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have his Houſe
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in a private Part of the City, and ſhaded with
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Trees; knowing very well that the Habitati
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ons of great Men, for the Dignity and Quiet
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both of themſelves and Families, ſhould be re
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mote from the Concourſe of the Vulgar, and
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from the Noiſe of Trades; and this not only
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for the Pleaſure and Conveniency of having
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Room for Gardens, Groves, or the like, but
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alſo that ſo large a Family, conſiſting of diffe
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rent Sorts of People, may not lie in the Way
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to be corrupted and debauched by an ill
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Neighbourhood, ſince (as is rightly obſerved)
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more Miſchief is done by Wine Abroad than at
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Home: And moreover, in order to avoid the
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eternal Torment of numerous Viſitors and At
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tendants. </
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<
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>I have indeed obſerved that wiſe
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Princes have not only placed themſelves out of
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the Way of the Crowd, but even out of the
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City itſelf, that the common People might not
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be troubleſome to them, but when they were
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in ſome particular Want of their Protection:
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And, in Reality, what ſignifies all their Wealth
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and Greatneſs, if they can never enjoy a few
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Hours of Repoſe and Leiſure? </
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<
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>However, their
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Houſes, let them ſtand where they will, ought
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to have large ſpacious Apartments to receive
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thoſe that come to attend them, and the Street
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which leads from them to the Places where the
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publick Affairs are tranſacted, ſhould be of a
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good Breadth, that their Servants, Clients,
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Suitors and Followers crowding to attend their
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Patron, may not ſtop up the Way, and breed
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Confuſion. </
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<
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>The different Places where the
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Magiſtrates are to exerciſe their Offices, are
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known to every Body: The Buſineſs of the
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Senator, is in the Senate-houſe; of the Judge,
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in the Tribunal, or Court of Juſtice; of the
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General in the Army; of the Admiral on board
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the Fleet. </
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<
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>But what ſhall we ſay of the Prieſts?
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</
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<
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>to whom belongs not only the Temple, but
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alſo the Cloyſter, which might be called a
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Lodgement, or Camp for Soldiers, ſince the
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chief Prieſts, and all his inferior Miniſters, are
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employed in a ſtubborn and laborious Warfare,
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(as we have ſhewed in the Book called
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The
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Prieſt
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) namely, that of Virtue againſt Vice.
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<
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>Of Temples, ſome are principal, as is that
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wherein the chief Prieſt upon ſtated Seaſons ce
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lebrates ſome ſolemn Rites and Sacrifices:
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Others are under the Guardianſhip of inferior
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Prieſts, as all Chapels in Town, and Oratories
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in the Country. </
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<
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>Perhaps the moſt convenient
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Situation for the principal Temple may be in
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the Middle of the City; but it is more Decent
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to have it ſomewhat remote from the Crowd:
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A Hill gives it an Air of Dignity, but it is more
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ſecure from Earthquakes in a Plain. </
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<
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>In a
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Word, the Temple is to be placed where it
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may appear with moſt Majeſty and Reverence:
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For which Reaſon it ſhould lie entirely out of
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the Way of all Filth and Indecency, to the In
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tent that Fathers, Matrons and Virgins, who
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come to offer up their Prayers, may not be
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ſhocked and offended, or perverted from their
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intended Devotions.
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Nigrigeneus
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the Archi
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tect, who wrote about the
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Termini,
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informs us,
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that the ancient Architects were for having the
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Fronts of their Temples facing the Weſt: But
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this Cuſtom was afterwards quite altered, and
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it was thought better to have the Temples and
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the
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Termini
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look to the Eaſt, that they might
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have a View of the riſing Sun. </
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<
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>But I have ob
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ſerved myſelf that the Ancients in the ſituating
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of their ſmaller Temples or Chapels, generally
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turned their Fronts ſo as they might be ſeen
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from the Sea, or ſome River or great Road.
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<
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>To conclude, a Structure of this Kind ought
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to be ſo built as to entice thoſe who are abſent
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to come and ſee it, and to charm and detain
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thoſe that are preſent by the Beauty and Curi
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oſity of its Workmanſhip. </
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<
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>An arched Roof
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will ſecure it moſt againſt Fire, and a flat one
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againſt Earthquakes; but the former will be
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the leaſt liable to Decay by the Injury of Time.
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<
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>And this may ſuffice as to the Temples, be
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cauſe many Things which ſeem neceſſary to be
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ſaid here, belong more properly to their Orna
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ment than to their real Uſe: And therefore of
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thoſe we ſhall treat elſewhere. </
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<
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>Smaller Tem
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ples and Chaples muſt imitate the Greater, ac
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cording to the Dignity of their Situation and
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Uſes.</
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