Alberti, Leone Battista
,
Architecture
,
1755
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Altar ſix Foot high and twelve Broad; and on
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it placed the Statue of their Deity. </
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<
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>Whether
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or no it be proper to have more Altars for Sa
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crifice in a Temple, than one, I ſhall leave to
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the Judgment of others. </
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<
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>Among our Fore
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fathers, in the primitive Times of our Religi
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on, the devout Chriſtians uſed to meet toge
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ther at the Holy Supper, not to fill their Bodies
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with Food, but in order to ſoften and huma
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nize their Manners by frequent Converſation
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and Communion with each other; and having
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filled their Minds with good Inſtructions, they
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returned every Man to his own Home, warm
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ed and inflamed with the Love of Virtue. </
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<
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>For
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having rather taſted than eat the moderate
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Portion that was ſet before them, they read
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and reaſoned upon all Sort of divine Subjects.
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</
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<
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>Every one burnt with Charity towards his
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Neighbour, for their common Salvation, and
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for the Divine Worſhip. </
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<
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>Laſtly, every Man,
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according to his Power, paid a Kind of Tax
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due to Piety, for the Maintenance of ſuch as
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truly deſerved it, and the Biſhop diſtributed
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theſe Contributions among ſuch as wanted.
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<
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>Thus all Things were common among them,
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as among loving Brethren. </
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<
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>Afterwards when
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Princes conſented that theſe Duties ſhould be per
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formed publickly, they did not indeed deviate
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much from the Inſtitution of their Forefathers;
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but as greater Numbers came in than before,
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the Supper was ſtill more moderate. </
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<
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>The Ser
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mons preached in thoſe Times by the learned
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Biſhops, are ſtill extant in the Writings of the
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Fathers. </
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<
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>Thus in thoſe Ages they had but
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one Altar, where they uſed to meet to cele
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brate only one Sacrifice in a Day. </
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<
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>Next ſuc
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ceeded theſe our Times, which I wiſh to God
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ſome worthy Man might ariſe to reform, and
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be this ſaid without Offence to our Popes, who,
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though to keep up their own Dignity, they
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hardly ſuffer themſelves to be ſeen by the
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People once in a Year, yet have ſo crowded
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every Place with Altars, and perhaps too with
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-------But I ſhall venture to ſay no more.
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>This I may venture to affirm, that as there is
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nothing in Nature can be imagined more Holy
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or Noble than our Sacrifice, ſo I believe no
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Man of Senſe can be for having it debaſed by
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being made too common. </
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<
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>There are other
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Sorts of Ornaments alſo, not fixed, which
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ſerve to adorn and grace the Sacrifice; and
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others of the ſame Nature that embelliſh the
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Temple itſelf, the Direction of which belongs
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likewife to the Architect. </
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<
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>It has been a Queſ
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tion which is the moſt beautiful Sight: A large
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Square full of Youth employed about their ſe
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veral Sports; or a Sea full of Ships; or a Field
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with a victorious Army drawn out in it; or a
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Scnate-houſe full of venerable Magiſtrates; or
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a Temple illuminated with a great Number of
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chearful Lights? </
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<
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>I would deſire that the Lights
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in a Temple ſhould have ſomewhat of a Maje
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ſty in them which is not to be found in the
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blinking Tapers that we uſe now-a-days. </
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<
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>They
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might, indeed, have a good Effect enough if
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they were ſet in Rows with any thing of a
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pretty Regularity, or ſtuck all along the Edge
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of the Cornice. </
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<
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>But I am much better pleaſed
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with the Ancients, who on the Top of their
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Candleſticks fixed large Shells in which they
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lighted an odoriferous Flame. </
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<
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>They divided
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the whole Length of the Candleſticks into ſe
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ven Parts, two of which they gave to the Baſe,
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which was triangular, and longer than it was
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broad , and broader at Botton than
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at Top . The Shaft of the Candle
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ſtick was divided by ſeveral little Pans placed
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one above the other, to catch the Drops that
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fell from the upper Shell; and at the Top of
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all was that Shell, full of Gums and odoriferous
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Woods. </
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<
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>We have an Account how much
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ſweet Balm uſed to be burnt on every Holy
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day in the principal Churches by the Emperor's
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Order in
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Rome,
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at the publick Charge; and it
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was no leſs than five hundred and four ſcore
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Pounds Weight. </
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<
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>And this may ſuffice as to
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Lamps: Let us now juſt mention ſome other
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Things, which are very noble Ornaments in
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Temples. </
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<
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>We read that
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Gyges
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gave to the
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Temple of the
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Pythian Apollo,
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ſix great Cups
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of maſſy Gold, which weighed thirty thouſand
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Pound Weight; and that at
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Delphos
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there
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were Veſſels of ſolid Gold and Silver, each of
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which would contain ſix Amphoras, or about
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four-and-fifty of our Gallons, among which
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there were ſome that were more valued for the
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Invention and Workmanſhip than for the Me
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tal. </
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<
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>We are told that in the Temple of
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Juno
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at
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Samos,
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there was a Veſſel, carved all about
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with Figures in Steel, ſent by the
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Spartans
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as
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a Preſent to
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Crœſus,
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ſo large, that it would
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hold three hundred Amphoras, or two thou
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ſand ſeven hundred Gallons. </
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<
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>We read too that
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the
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Samians
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ſent as a Preſent to
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Delphos
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an
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iron Cauldron with the Heads of ſeveral Ani
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mals finely wrought upon it, and ſupported ſe
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veral kneeling coloſſal Statues ten Foot and a
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half high. </
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<
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>It was a wonderful Contrivance of
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Sanniticus
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the
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Ægyptian,
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in the Temple of the
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God
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Apis,
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which was extremely rich in diffe</
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