Buonamici, Francesco
,
De motu libri X
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archimedes
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antiquorum ſententiis veros ſenſus exprimere. </
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<
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>Aperuit ergo veritatem Ariſtoteles; vſque adeò,
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vt non defuerint, qui illi exprobarint, quòd philoſophiam proſtituerit. </
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<
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>Sed quàm magna Deo
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gratia ſit habenda, ſi multi fuerint qui ſic philoſophiam
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veritatemq́
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. </
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<
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>proſtituant. </
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<
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>Hæc ſunt quæ
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patitur noſtra methodus hoc loco poſſe dici contra veteres. </
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<
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>Nam quæ de lineis in ſectilibus op
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poſuit Parmenides, quod item à natura motus accepit Zeno, ſuis locis exponentur. </
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<
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>Noſſe hîc
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enim naturam motus & magnitudinis oportebit; nec niſi phyſicè mathematiceúe
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cõfici
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poſſunt.</
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F</
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a 1. Phyſ.
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T: 1.</
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G</
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b 2. Prior.
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c. </
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<
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>de inſt.</
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H</
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c 1. Met.
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c. 5.</
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d 1. Phyſ.
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T. 72.</
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A</
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a 1. Phyſ.
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T. 30.</
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B</
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b 1. Phyſ.
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T. 33.</
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c Parm.</
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C</
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D</
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E</
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F</
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type
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<
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<
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G</
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</
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<
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<
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a 3. de cęlo</
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H</
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<
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A</
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type
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<
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<
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B</
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type
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<
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<
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a 1. Phyſ.
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T. 33.</
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>
</
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type
="
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<
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C</
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</
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<
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type
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<
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>
<
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b Lib. de
<
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nat. </
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>
<
s
>hum.
<
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</
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>
<
s
>Sophiſta 1.
<
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de ele. </
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>
<
s
>lib.
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</
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>
<
s
>de nat. </
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<
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>D.</
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>
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D</
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E</
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Pauca quędam disseruntur cum ijs qui vnum principium, atque illud quidem mobile eſſe cenſent.
<
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</
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<
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>Cap. </
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<
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>XXVI
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.</
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>
</
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<
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>EX ijs qui vnum fecere principium rerum naturalium, quidam ipſum infinitum eſſe volue
<
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runt, alij contrà finitum. </
s
>
<
s
>Atque illi quidem infinito generatim vſi ſunt qui mundum perpe
<
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tuum eſſe exiſtimabant quo rerum generatio ſuppeteret in infinitum. </
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>
<
s
>Heraclitus verò qui mun
<
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/>
dum totum quandoque conflagraturum cenſuit, finitum quoque principium poſuit. </
s
>
<
s
>Hoc
<
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abbr
="
vnũ
">vnum</
expan
>
<
lb
/>
quod eſt mobile, aut ex elementorum numero ſumptum eſt, aut aliud quoddam medium inter
<
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/>
elementa, vel aërem & ignim, vel aërem & aquam, à quibus ita differret, quòd vno
<
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abbr
="
quidẽ
">quidem</
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>
rarius
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/>
<
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n
="
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<
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eſſet, altero autem denſius. </
s
>
<
s
>ex
<
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abbr
="
elementorũ
">elementorum</
expan
>
numero terra, idque optimo iure neglecta à phyſicis;
<
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/>
nanque ipſa
<
expan
abbr
="
omniũ
">omnium</
expan
>
minimè eſt idonea mutari, quod maximè requiri debet in eo principio quod
<
lb
/>
ſubiectum rerum naturalium ponere conſtituimus: neque enim res naturales ſine mutatione
<
expan
abbr
="
cõ-ſiſtunt
">con
<
lb
/>
ſiſtunt</
expan
>
. </
s
>
<
s
>Quòd ſi legimus apud Heſiodum (idem quoque profeſſum aiunt Pherecyden Aſſyrium)
<
lb
/>
terram fuiſſe receptam; audiat illos in phyſicis non reponi, ſed Theologis, aut eos non fuiſſe de
<
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/>
natura locutos, vt reliqui. </
s
>
<
s
>cęteri, ſi qui ſunt qui eam receperint, non recepere ſolam. </
s
>
<
s
>Aquam po
<
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ſuit Thales vnus è ſeptem vocatis ſapientibus. </
s
>
<
s
>Ideò dia mater dicitur Tethys, quemadmodum
<
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/>
ante illum teſtatus eſt Homerus, inquiens,
<
foreign
lang
="
grc
">Ὠκεανόντε θεῶν γένεσιν καὶ μητέρα τηθε</
foreign
>
, vel quòd
<
lb
/>
vſui maxime foret. </
s
>
<
s
>Itaque cecinit Pindarus
<
foreign
lang
="
grc
">Ἄριστον μὲν ὕδωρ</
foreign
>
, ideſt, optimam eſſe aquam, vel
<
lb
/>
quòd nihil eſſet quod non ex aqua conſtaret. </
s
>
<
s
>proinde veteres vocaſſe mortuos
<
foreign
lang
="
grc
">ἀλιβαντας</
foreign
>
,
<
emph
type
="
sup
"/>
a
<
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type
="
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"/>
quae
<
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<
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="
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<
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omni humore exhauſti eſſent. </
s
>
<
s
>quin neque ignem ſine humore
<
expan
abbr
="
cõſiſtere
">conſiſtere</
expan
>
,
<
expan
abbr
="
vetusq́
">vetusque</
expan
>
. </
s
>
<
s
>fama eſt à Theo
<
lb
/>
logis & Poëtis approbata Oceanum & Thetyn generationis eſſe parentes. </
s
>
<
s
>ac ſiquis notationem
<
lb
/>
vocis huiuſce Chaos exquirere velit, facilè inueniet aquam illa ſignificari, quaſi ducta ſit à voce
<
lb
/>
<
foreign
lang
="
grc
">Χύσις</
foreign
>
quę ſonat effuſionem. </
s
>
<
s
>In horum quoque
<
expan
abbr
="
ſententiã
">ſententiam</
expan
>
venit Hippon, & ne ſingulos
<
expan
abbr
="
enumerẽ
">enumerem</
expan
>
;
<
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/>
<
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n
="
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<
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ſex reliquos ei conſenſiſſe primos ferunt. </
s
>
<
s
>Aërem profeſsi ſunt Anaximenes, & Diogenes Apollo
<
lb
/>
niates. </
s
>
<
s
>tametſi teſtatur alicubi Simplicius
<
emph
type
="
sup
"/>
b
<
emph.end
type
="
sup
"/>
ipſum poſuiſſe medium inter aërem & ignem, vt opi
<
lb
/>
<
arrow.to.target
n
="
marg936
"/>
<
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/>
nor, quia perflabilis eſſet, & omne genus affectionis ocyſsimè admitteret, & amitteret, & facilli
<
lb
/>
mè diuideretur ac finiretur. </
s
>
<
s
>Niſi fortè, quod dicit Ariſt. </
s
>
<
s
>
<
emph
type
="
sup
"/>
c
<
emph.end
type
="
sup
"/>
afferat huius cauſſæ
<
expan
abbr
="
ſuſpicionẽ
">ſuſpicionem</
expan
>
,
<
expan
abbr
="
nimirũ
">nimirum</
expan
>
,
<
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/>
<
arrow.to.target
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="
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"/>
<
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/>
quòd cùm aër aqua vetuſtior eſſe reputetur, id ſignificetur, ex aëre aquam fieri, contrà non item
<
lb
/>
ea ſcilicet ratione quòd vbi appareat aër,
<
expan
abbr
="
aquã
">aquam</
expan
>
gigni manifeſtè noſcatur. </
s
>
<
s
>itaque ex ipſo generari:
<
lb
/>
at quemadmodum ex aqua fiat aër, hoc ſenſu non comprehendi. </
s
>
<
s
>Quocirca iudicetur aquam ex
<
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/>
aëre naſci, non autem aërem ex aqua. </
s
>
<
s
>proinde principium aër habeatur. </
s
>
<
s
>Ignem, ſed omnium peſ
<
lb
/>
ſimè, ſtatuunt principium rerum Heraclitus & Hippaſus: niſi quòd finitum eſſe volunt infinitum
<
lb
/>
declinante natura. </
s
>
<
s
>Nam ſiue talis corporis conditionem reſpicias, ſiue cauſſas explores: nihil mi
<
lb
/>
nore iudicio dici potuit: etenim corpus illud cum inſignes habeat vires, admodum mutationi re
<
lb
/>
nititur & vires quibus eſt præditum, tantum abeſt, vt illi conueniant, quod principium
<
expan
abbr
="
ſubiectũ
">ſubiectum</
expan
>
<
lb
/>
eſſe volumus, vt potius ad cauſſam efficientem pertineant. </
s
>
<
s
>quia ſcilicet per omnia permeet, om
<
lb
/>
nia gignat, alat, moderetur. </
s
>
<
s
>Ille omnium optimè, qui medium, vel inter aërem
<
expan
abbr
="
ignemq́
">ignemque</
expan
>
. </
s
>
<
s
>locauit,
<
lb
/>
vel inter aërem & aquam, quòd tale corpus nullis qualitatibus
<
expan
abbr
="
affectũ
">affectum</
expan
>
eſt; itaque cunctas admit
<
lb
/>
<
arrow.to.target
n
="
marg938
"/>
<
lb
/>
tere poteſt: nullam enim talis corporis qualitatem indicat ſenſus. </
s
>
<
s
>Omne verò quod aliquid ac
<
lb
/>
cepturum eſt, eo careat oportet. </
s
>
<
s
>Sed quis hæc profeſſus ſit haud perſpicuum eſt. </
s
>
<
s
>Nanque Ariſt.
<
lb
/>
</
s
>
<
s
>interpretes aſſerunt Anaximandrum: ex Ariſtotele ipſo nihil accepimus, quod valeat ad perſua
<
lb
/>
dendum hanc fuiſſe eius viri ſententiam. </
s
>
<
s
>Imò bis apud Ariſtotelem
<
emph
type
="
sup
"/>
d
<
emph.end
type
="
sup
"/>
obſeruo, longè aliam ſen
<
lb
/>
<
arrow.to.target
n
="
marg939
"/>
<
lb
/>
tentiam illi fuiſſe tributam; nunc quòd cum Thalete conueniat qui poſuit aquam; aliàs quòd ac
<
lb
/>
ceperit aërem: tametſi in hoc poſteriore commiſſus eſt error, cùm eius loco reponendus ſit Ana
<
lb
/>
ximenes: alibi atque idem bis video teſtatum reliquiſſe Ariſtotelem ipſum vnum ſimul & mul
<
lb
/>
ta feciſſe, quòd in vnum contraria coëgerit, & ea ex vno ſecerni, & in vnum conuenire volue
<
lb
/>
rit,
<
emph
type
="
sup
"/>
e
<
emph.end
type
="
sup
"/>
non ſecus àc ex vniuerſitate rerum Anaxagoras, & è ſphæro Empedocles. </
s
>
<
s
>
<
expan
abbr
="
eamq́ue
">eamque</
expan
>
ſen
<
lb
/>
<
arrow.to.target
n
="
marg940
"/>
<
lb
/>
tentiam Anaximeni tributam fuiſſe lego apud Simplicium
<
emph
type
="
sup
"/>
f
<
emph.end
type
="
sup
"/>
auctoritate Nicolai Damaſce
<
lb
/>
<
arrow.to.target
n
="
marg941
"/>
<
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/>
ni commotum. </
s
>
<
s
>quanquam idem Simplicius alibi auctorem illius ſententiæ fecerit Anaxi
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lb
/>
mandrum,
<
emph
type
="
sup
"/>
g
<
emph.end
type
="
sup
"/>
vbi tale medium poſuiſſe fatetur ingenitum & immortale, & vt vnico ver
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/>
<
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n
="
marg942
"/>
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bo exprimam infinitum. </
s
>
<
s
>ſiquidem infinitum omnes excepto Heraclito illud vnum eſſe cen
<
lb
/>
ſeant. </
s
>
<
s
>omnes autem & Heraclitus item ex eo cuncta fieri denſi rariúe interuentu arbitrentur. </
s
>
</
p
>
</
chap
>
</
body
>
</
text
>
</
archimedes
>