Buonamici, Francesco
,
De motu libri X
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archimedes
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ab interno principio, quanuis non abſolutè ex ipſo, ſed alio quodam extrinſecus adiuuante.
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Quantum verò eſt de altero, quòd materia non ſimpliciter ad actum ipſius vbi transferatur, po
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ſtea dicetur, cùm ipſius Ariſtotelis argumenta tractabimus.</
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F</
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G</
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b 1. de par.
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<
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A</
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B</
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C</
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D</
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E</
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a 8. Phyſ.
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T. 51.</
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F</
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G</
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b 7. Phyſ.
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11. Met.</
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c Lib. de
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motu an.</
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H</
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A</
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B</
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C</
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type
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<
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a 12. Met.</
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type
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D</
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E</
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<
emph
type
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Diſſeritur in eos ſigillatim qui gloſſulas adhibent rationibus Ariſtotelis quę ex 8. Phyſ.
<
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recitauimus. </
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>
<
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>Cap. </
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<
s
>XLV
<
emph.end
type
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italics
"/>
.</
s
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</
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">
<
s
>TERGIVERSANTVR igitur, & velut anguillæ quędam lubricę ex Ariſtoteleis demon
<
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ſtrationibus elabi conantur, & præter eos de quibus hactenus dictum eſt, & Iuniores & ma
<
lb
/>
iores noſtri ſimul eas non concludi ſimpliciter, ſed cum aliqua conditione defenderunt. </
s
>
<
s
>Ideò no
<
lb
/>
ſtrum munus eſt probare
<
expan
abbr
="
rõneis
">rationeis</
expan
>
illas
<
expan
abbr
="
cõcludi
">concludi</
expan
>
ſimpliciter, & ſine vlla limitatione, aut lege vniuer
<
lb
/>
sè fuiſſe confectas:
<
expan
abbr
="
idq́
">idque</
expan
>
. </
s
>
<
s
>primùm communiter, mox ſpeciatim ſingula gloſſemata refutando. </
s
>
<
s
>Si
<
lb
/>
igitur rectus eſt canon ille dialecticus. </
s
>
<
s
>Nihil in concluſione poſſe comprehendi, quin idem,
<
expan
abbr
="
eo-demq́
">eo
<
lb
/>
demque</
expan
>
. </
s
>
<
s
>modo contineatur in propoſitionibus. </
s
>
<
s
>Si verum
<
expan
abbr
="
quoq.
">quoque</
expan
>
eſt,
<
expan
abbr
="
concluſionẽ
">concluſionem</
expan
>
ſimpliciter naſci
<
lb
/>
è propoſitionibus ſimpliciter acceptis: quandò nec in propoſitionibus, nec in concluſione vlla
<
lb
/>
conditio continetur: certè nec
<
expan
abbr
="
quicq̃
">quicque</
expan
>
ex iis ſyllogiſmis colligendum eſt à nob. </
s
>
<
s
>quod afferat ali
<
lb
/>
quam conditionem: aliter
<
expan
abbr
="
cõmitteretur
">committeretur</
expan
>
illud fallaciæ genus quod eſt à ſimpliciter ad ſecundùm
<
lb
/>
<
arrow.to.target
n
="
marg2105
"/>
<
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/>
quid. </
s
>
<
s
>Spectemus primùm. </
s
>
<
s
>Quod per ſe mouetur à ſeipſo, vitale eſt, & animatum. </
s
>
<
s
>Elementa
<
lb
/>
non ſunt animata,
<
expan
abbr
="
neq.
">neque</
expan
>
viuunt. </
s
>
<
s
>Nec igitur à ſeipſa mouentur. </
s
>
<
s
>Noſtri argumenti aſſumptio non
<
lb
/>
relinquitur in controuerſia. </
s
>
<
s
>Propoſitionem ſumit ſimpliciter Ariſtoteles:
<
expan
abbr
="
neq.
">neque</
expan
>
hîc ſolùm, vnde
<
lb
/>
diſceprationis origo ducebatur; ſed & anteà
<
expan
abbr
="
quoq.
">quoque</
expan
>
& in libris de Animal, non ſemel, debuit
<
expan
abbr
="
aũt
">aut</
expan
>
<
lb
/>
ſumi cum
<
expan
abbr
="
cõditione
">conditione</
expan
>
, vt concluſio
<
expan
abbr
="
nõ
">non</
expan
>
ſimpliciter inferretur. </
s
>
<
s
>Quicquid ex ſe mouetur, vt alio
<
expan
abbr
="
nõ
">non</
expan
>
<
lb
/>
indigeat, aut ab initio, aut propriè, aut quid
<
expan
abbr
="
hũi
">huiuſmodi</
expan
>
, quod & falſum fortè fuiſſet, & inutile. </
s
>
<
s
>Ac fal
<
lb
/>
ſum quidem, cùm illa etiam quæ ex ipſa mouentur, vt animalia, extrinſeco opus habeant, ſi mo
<
lb
/>
tum ceptura ſint. </
s
>
<
s
>Inutile verò, quoniam
<
expan
abbr
="
quæcunq.
">quæcunque</
expan
>
illa conditio foret quæ argumento fuiſſet ap
<
lb
/>
ponenda, aut accederet medio, aut prædicato, & aut in propoſitione, aut in aſſumptione ſubintel
<
lb
/>
ligeretur. </
s
>
<
s
>Non ſanè medio: cur
<
expan
abbr
="
.n.
">enim</
expan
>
oportuit, ſiquidem medium in concluſione non retineatur?
<
lb
/>
</
s
>
<
s
>Siue igitur medium ſimpliciter, ſiue cum aliqua lege ſumptum fuerit; profectò nihil ad conclu
<
lb
/>
ſionem. </
s
>
<
s
>Quòd ſi ad prædicatum adiungitur, quínam ſenſus erit propoſitionis illius. </
s
>
<
s
>Quod ex
<
lb
/>
ſe mouetur vt extrinſeco non egeat eſt vitale? </
s
>
<
s
>quid
<
expan
abbr
="
.n.
">enim</
expan
>
ex hoc ſequitur?</
s
>
<
s
> non aliud certè, quàm quae
<
lb
/>
elementa non mouentur ex ſe motu illo qui non eget extrinſeco: non ob id concluditur illa ex
<
lb
/>
ſe tali motu concitari, qui eget extrinſeco. </
s
>
<
s
>Nam communius quid eſt ob vim negationis. </
s
>
<
s
>Non
<
lb
/>
<
arrow.to.target
n
="
marg2106
"/>
<
lb
/>
moueri ex ſeſe eo motu qui non eget extrinſeco,
<
expan
abbr
="
q̃
">quae</
expan
>
moueri ex ſe eo motu qui indiget extrinſeco.
<
lb
/>
</
s
>
<
s
>Etenim & ea quæ nullo pacto mouentur à ſe, vt quæ vim patiuntur, non mouentur eo motu, qui
<
lb
/>
externi non indiget. </
s
>
<
s
>Idem quoque dicemus, ſi accipiamus. </
s
>
<
s
>Quod ex ſe mouetur, vt externi non
<
lb
/>
indigeat, ſe ſiſtit,
<
expan
abbr
="
ſimiliq́
">ſimilique</
expan
>
. </
s
>
<
s
>ratione. </
s
>
<
s
>Quod ex ſe mouetur, vt externi non indigeat ad omneis loci
<
lb
/>
differentias concitatur, vt optimè perſpicias in concluſione fallaciam ſecundùm conſequens eſſe
<
lb
/>
implicatam. </
s
>
<
s
>Quamobrem alterum ex his
<
expan
abbr
="
incõmodis
">incommodis</
expan
>
in Ariſtotelis progreſſum cadet, vel, vt pec
<
lb
/>
cet in fallacia à ſimpliciter ad ſecundùm quid, aſſumens propoſitiones ſimpliciter & inferens
<
expan
abbr
="
cõ-cluſionem
">con
<
lb
/>
cluſionem</
expan
>
ſecundùm quid; aut, ſi propoſitioneis
<
expan
abbr
="
itẽ
">item</
expan
>
ſecundùm quid accipiat, vt inſit fallacia ſe
<
lb
/>
cundùm conſequens. </
s
>
<
s
>Nil dico nunc de quarta illa
<
expan
abbr
="
rõne
">ratione</
expan
>
quę ab elementorum continuitate deſum
<
lb
/>
pta eſt, cùm de hac ipſa plura poſthàc ſeparatim dicenda ſint. </
s
>
<
s
>Falſum
<
expan
abbr
="
quoq.
">quoque</
expan
>
videri poterit ex ſe
<
lb
/>
moueri, vt externi non indigeat, eſſe vitale: neque
<
expan
abbr
="
.n.
">enim</
expan
>
eſt eiuſmodi, ſed quae intra ſe cauſſam habeat
<
lb
/>
quæ efficiat & quæ accipiat motum, &
<
expan
abbr
="
hucuſq.
">hucuſque</
expan
>
vis eius propoſitionis extenditur, quod ſanè ina
<
lb
/>
nimo denegatur. </
s
>
<
s
>Prætereà ſi cum aliqua conditione rationes illæ concluſæ ſunt, certè ab Ariſto
<
lb
/>
tele prætermiſſa non eſt. </
s
>
<
s
>Si illam accepit Ariſtoteles; profectò
<
expan
abbr
="
quæcunq.
">quæcunque</
expan
>
illa fuerit perſpicua de
<
lb
/>
<
arrow.to.target
n
="
marg2107
"/>
<
lb
/>
buit eſſe; cur igitur, non conſentiunt interpretes? </
s
>
<
s
>& planè mihi nodum videntur in ſeipſo quæ
<
lb
/>
rere. </
s
>
<
s
>Quinetiam quid cogebat
<
expan
abbr
="
Ariſtotelẽ
">Ariſtotelem</
expan
>
, vt explicaret modum, quo elementa ipſa ſunt res na
<
lb
/>
turales? </
s
>
<
s
>ſi
<
expan
abbr
="
.n.
">enim</
expan
>
ſunt propter actuoſum
<
expan
abbr
="
principiũ
">principium</
expan
>
quod internum ſit,
<
expan
abbr
="
atq.
">atque</
expan
>
externi priuilegio conſecu
<
lb
/>
ta ſunt aliquid
<
expan
abbr
="
nõ
">non</
expan
>
naturale, ne dixerim præter
<
expan
abbr
="
naturã
">naturam</
expan
>
: falsò igitur illatum fuiſſet, ea eſſe natura
<
lb
/>
lia, quoniam nata apta ſint aliquò ferri, & falſa interpretatio naturæ ipſius ex concluſis illata, quae
<
lb
/>
ſit
<
expan
abbr
="
principiũ
">principium</
expan
>
<
expan
abbr
="
nõ
">non</
expan
>
<
expan
abbr
="
quidẽ
">quidem</
expan
>
faciendi, ſed patiendi planè; cauſſam
<
expan
abbr
="
.n.
">enim</
expan
>
reddidiſſet ex his, cur ea corpora na
<
lb
/>
turalia
<
expan
abbr
="
nõ
">non</
expan
>
<
expan
abbr
="
eſsẽt
">eſsent</
expan
>
; non
<
expan
abbr
="
aũt
">aut</
expan
>
, cur, ſi
<
expan
abbr
="
mouerẽtur
">mouerentur</
expan
>
ab alio, naturalia dicerentur, quod
<
expan
abbr
="
tñ
">tantum</
expan
>
vt explicaret, phi
<
lb
/>
loſophus, ibi
<
expan
abbr
="
sũmè
">summè</
expan
>
<
expan
abbr
="
cõtendebat
">contendebat</
expan
>
. </
s
>
<
s
>Accedit eadem, quae ſi
<
expan
abbr
="
cõcluderetur
">concluderetur</
expan
>
,
<
expan
abbr
="
elemẽta
">elementa</
expan
>
<
expan
abbr
="
nõ
">non</
expan
>
moueri ex ſeipſis, vt
<
lb
/>
puta, cùm hac
<
expan
abbr
="
cõditione
">conditione</
expan
>
, propriè, &
<
expan
abbr
="
manifeſtũ
">manifeſtum</
expan
>
foret ea moueri ex ſeipſis, inferretur
<
expan
abbr
="
cõcluſio
">concluſio</
expan
>
con
<
lb
/>
iunctim. </
s
>
<
s
>Cùm ergo diuiſim poſteà colligatur ab Ariſtotele; planum, quae
<
expan
abbr
="
fallaciã
">fallaciam</
expan
>
à coniunctis ad
<
lb
/>
diuiſa
<
expan
abbr
="
cõmitteret
">committeret</
expan
>
. </
s
>
<
s
>Quare hæc dicere dialecticen ignorantis eſt, & Ariſtotelis verba parùm perpen
<
lb
/>
dentis. </
s
>
<
s
>Poſtremò fac, ea moueri ab interno principio,
<
expan
abbr
="
nõ
">non</
expan
>
tamen ſine alio, ſiue ab initio, ſiue in pro
<
lb
/>
greſſu, nil intereſt: at moueri ab alio, violens eſt,
<
expan
abbr
="
illorũ
">illorum</
expan
>
<
expan
abbr
="
quidẽ
">quidem</
expan
>
<
expan
abbr
="
ſentẽtia
">ſententia</
expan
>
: quippe quae vno ex iis </
s
>
</
p
>
</
chap
>
</
body
>
</
text
>
</
archimedes
>