Buonamici, Francesco
,
De motu libri X
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tuor modis, qui 7. Phyſ. ab Ariſtotele
<
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abbr
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recẽſentur
">recenſentur</
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. </
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<
s
>Ergo & motus
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expan
abbr
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elemẽti
">elementi</
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naturalis
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expan
abbr
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nõ
">non</
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erit, ſed,
<
expan
abbr
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quo-niã
">quo
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niam</
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fit ab alio,
<
expan
abbr
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violẽtus
">violentus</
expan
>
. </
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>
<
s
>Quòd ſi quiſpiam dicat
<
expan
abbr
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propẽſionẽ
">propenſionem</
expan
>
ſufficere
<
expan
abbr
="
patiẽtis
">patientis</
expan
>
. </
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>
<
s
>At quid tot
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expan
abbr
="
tantaſq́
">tantaſque</
expan
>
.
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lb
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</
s
>
<
s
>tragœdias excitare, ſi dicamus
<
expan
abbr
="
elementũ
">elementum</
expan
>
ab alio moueri,
<
expan
abbr
="
atq.
">atque</
expan
>
id
<
expan
abbr
="
quidẽ
">quidem</
expan
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ſecundùm naturam. </
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>
<
s
>&
<
expan
abbr
="
for-mã
">for
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mam</
expan
>
ſubire
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expan
abbr
="
vicẽ
">vicem</
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>
quandam perpeſsiones? </
s
>
<
s
>aut etiam quae non omnes illi motus, qui 7. Phyſ. deſcribun
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tur, violentes habeantur? </
s
>
<
s
>Poſſem hîc vti quodam loco 4. de cęlo ad explicationis noſtræ confir
<
lb
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mationem, ſed cùm poſthàc ſeparatim perpendendus ſit; de induſtria miſſum facio. </
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>
<
s
>Hîc video
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lb
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quoſdam gratis dare, violentum quandam contineri in motu naturali corporum ſimplicium.
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</
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<
s
>Cęterùm obſerua, amabò, quàm rectè
<
expan
abbr
="
defendãtur
">defendantur</
expan
>
ea quæ de motuum ſimplicitate pronunciauit
<
lb
/>
philoſophus ad quam, vt ipſi volunt, mouentis ſimplicitas, mobilis,
<
expan
abbr
="
ſpatiiq́ue
">ſpatiique</
expan
>
vnà concurrit.
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</
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<
s
>Prætereà nota dictum Ariſtotelis de 1. de Cęlo, quo rationem reddit, cur ſimplicia corpora velo
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lb
/>
cius in fine quàm in principio moueantur, & veteres ibidem eo nomine accuſantis, quòd exiſti
<
lb
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marent, eum motum non ſine aliqua vi miniſtrari. </
s
>
<
s
>Ita quoque ſe vertant Auerrois aſſeclæ, iaceat
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lb
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neceſſe eſt omnis eorum ſolertia:
<
expan
abbr
="
cumq́
">cumque</
expan
>
. </
s
>
<
s
>id perſpicuum ſit, non eſt quòd pluribus verbis refel
<
lb
/>
latur. </
s
>
<
s
>Quantò illud ineptius, quod Burleus ipſe profeſſus eſt. </
s
>
<
s
>Nempe ex iis rationibus colligi,
<
lb
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non ſanè elementa moueri ab alio, verùm non moueri motu illo quo mouentur animalia. </
s
>
<
s
>Si
<
expan
abbr
="
.n.
">enim</
expan
>
<
lb
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ita eſt, & Ariſtoteles ſolùm animatorum proprium non moueri ab alio teſtatus eſt, nil aliud pro
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fectò concluditur, quàm quae elementa mouentur ab alio, nec quicquam amplius. </
s
>
<
s
>Vnde
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expan
abbr
="
.n.
">enim</
expan
>
quæſo
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<
arrow.to.target
n
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marg2109
"/>
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colligitur alia differentia? </
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>
<
s
>promat ipſe, aut eius defenſor aliquid huiuſmodi quo rem hanc indi
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lb
/>
catam, vel per
<
expan
abbr
="
tranſennã
">tranſennam</
expan
>
fuiſſe perſuadeat. </
s
>
<
s
>Nil certè ſuppetet, quod in medio ponat. </
s
>
<
s
>
<
expan
abbr
="
Multoq́
">Multoque</
expan
>
. </
s
>
<
s
>mi
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lb
/>
nus probabile eſt, quae accipiamus elementa ab externo ſolùm initio ſui motus agitari. </
s
>
<
s
>Nam præter
<
lb
/>
ea quæ generatim contrà dicta ſunt, & falſum eſt in iis quæ gignuntur, quemadmodum ſuo loco
<
lb
/>
ſignificauimus, ſunt
<
expan
abbr
="
.n.
">enim</
expan
>
in ſuo loco, ſimul àc genita fuerint, & in iis quæ genita ſunt,
<
expan
abbr
="
quoniã
">quoniam</
expan
>
adeſt
<
lb
/>
<
expan
abbr
="
impedimentũ
">impedimentum</
expan
>
,
<
expan
abbr
="
quouſq.
">quouſque</
expan
>
peruenerint in ſuum locum, niſi
<
expan
abbr
="
quippiã
">quippiam</
expan
>
aliud; at certè
<
expan
abbr
="
mediũ
">medium</
expan
>
per quod
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lb
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fertur. </
s
>
<
s
>Quapropter id
<
expan
abbr
="
quoq.
">quoque</
expan
>
adſit oportet, quod obicem pellat. </
s
>
<
s
>Idem
<
expan
abbr
="
quoq.
">quoque</
expan
>
confirmari
<
expan
abbr
="
põt
">potest</
expan
>
ex
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lb
/>
iis quæ 6. Phyſ. peracta fuerunt; didicimus
<
expan
abbr
="
.n.
">enim</
expan
>
quemadmodum motus non recipiat diſtinctionem
<
lb
/>
primæ, aut ſecundę partis. </
s
>
<
s
>
<
expan
abbr
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nanq.
">nanque</
expan
>
in ſucceſsione poſitus eſt: tale verò
<
expan
abbr
="
hũi
">huiuſmodi</
expan
>
rerum eſt ingenium, vt
<
lb
/>
habeant quidem
<
expan
abbr
="
vltimũ
">vltimum</
expan
>
eſſe, primùm verò eſſe
<
expan
abbr
="
nõ
">non</
expan
>
habeant:
<
expan
abbr
="
quandoquidẽ
">quandoquidem</
expan
>
infinitè ſecari poſsint.
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lb
/>
</
s
>
<
s
>Ergo id quod mouet, licet energian vniuerſam
<
expan
abbr
="
eodẽ
">eodem</
expan
>
temporis puncto poſsideat eius actus;
<
expan
abbr
="
tamẽ
">tamen</
expan
>
<
lb
/>
merito ſubiecti mouet in
<
expan
abbr
="
tẽpore
">tempore</
expan
>
, & per aliquod ſpatium. </
s
>
<
s
>Idcirco, quemadmodum in indiuiduo
<
lb
/>
mouere non
<
expan
abbr
="
põt
">potest</
expan
>
, nec datur primus illius actus,
<
expan
abbr
="
ẽt
">etiam</
expan
>
moueat in proceſſu, neceſſe eſt. </
s
>
<
s
>Verùm ſint hæc
<
lb
/>
potius accepta mathematicè
<
expan
abbr
="
q̃
">quae</
expan
>
phyſicè 6. Phyſ. conſulamus
<
expan
abbr
="
iterũ
">iterum</
expan
>
ipſummet Ariſtotelem. </
s
>
<
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>
<
emph
type
="
sup
"/>
a
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emph.end
type
="
sup
"/>
Pro
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<
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<
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<
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ponit aliquando Ariſtoteles ad
<
expan
abbr
="
diſquirendũ
">diſquirendum</
expan
>
, an ſit aliquis motus qui fiat ab alio, dum incipit, in
<
lb
/>
progreſſu verò à ſeipſo. </
s
>
<
s
>Reſpondet
<
expan
abbr
="
aũt
">aut</
expan
>
id conuenire ſolùm auctioni, & alterationi,
<
expan
abbr
="
atq.
">atque</
expan
>
his non
<
lb
/>
ſimpliciter; ſed, vt fiunt in viuente. </
s
>
<
s
>Nam prima viuentis auctio fit à vi formatrice quæ ineſt in
<
lb
/>
ſemine: in progreſſu verò viuens auget
<
expan
abbr
="
ſeipsũ
">ſeipsum</
expan
>
,
<
expan
abbr
="
conuertẽdo
">conuertendo</
expan
>
<
expan
abbr
="
alimẽtum
">alimentum</
expan
>
in ſui
<
expan
abbr
="
ſubſtantiã
">ſubſtantiam</
expan
>
, ſic in prin
<
lb
/>
cipio coquitur, & alteratur materies ex qua fit cor; poſteà cor excalfacit reliqua membra, ſic affi
<
lb
/>
ciuntur ab obiecto ſenſoria, ſed poſtquàm ſpecies impreſſa eſt memoriæ,
<
expan
abbr
="
eędẽ
">eędem</
expan
>
rurſus ſenſoria per
<
lb
/>
turbant. </
s
>
<
s
>generatio nunquàm ab interno fieri
<
expan
abbr
="
põt
">potest</
expan
>
, credo etiam
<
expan
abbr
="
corruptionẽ
">corruptionem</
expan
>
ſimpliciter, & per ſe,
<
lb
/>
quia primùm nil
<
expan
abbr
="
ſeipsũ
">ſeipsum</
expan
>
gignere
<
expan
abbr
="
põt
">potest</
expan
>
. </
s
>
<
s
>quod
<
expan
abbr
="
.n.
">enim</
expan
>
gignit, actu ſit oportet, quod
<
expan
abbr
="
aũt
">aut</
expan
>
gignitur poteſtate:
<
lb
/>
idem ergo ad
<
expan
abbr
="
idẽ
">idem</
expan
>
actu foret & poteſtate: nil etiam ſe corrumpit: cupit
<
expan
abbr
="
.n.
">enim</
expan
>
eſſe
<
expan
abbr
="
vnumquodq.
">vnumquodque</
expan
>
per ſe;
<
lb
/>
niſi fortè per accidens quod vnius ignis, ſeu caloris eſt priuilegium: nam ſibi conſumens alimen
<
lb
/>
tum, quo ſeipſum tutatur, ſibi parat necem. </
s
>
<
s
>ſubiicit ipſe poſtmodò, inanima moueri ab alio, quae ſi
<
lb
/>
ſolę auctiones & alterationes initiò fiunt ab alio,
<
expan
abbr
="
idq́ue
">idque</
expan
>
explicatur, vt ex eo loco perſpicuum eſt;
<
lb
/>
ortus & interitus ab alio
<
expan
abbr
="
sẽper
">semper</
expan
>
, ſi de inanimis
<
expan
abbr
="
ibidẽ
">ibidem</
expan
>
ab alio moueri pronunciatur, vbi quęſtio pro
<
lb
/>
<
arrow.to.target
n
="
marg2112
"/>
<
lb
/>
ponitur: quam'nam huic rei lucem
<
expan
abbr
="
maiorẽ
">maiorem</
expan
>
afferri cupimus, vt perſpiciatur, elementa non ita mo
<
lb
/>
ueri ab alio, quoniam moueantur ab initio ſui motus? </
s
>
<
s
>Sed ſpecta, obſecro, ineptiam
<
expan
abbr
="
admirabilẽ
">admirabilem</
expan
>
.
<
lb
/>
</
s
>
<
s
>Quod ab initio ſumitur ab alio moueri, aut continet partem eius temporis, quo gigni ſimul,
<
lb
/>
& moueri cœpit, aut partem rei, nimirùm quòd antequàm peruenerit in ſuum locum, prius qui
<
lb
/>
dem, genitum ſit, ex impedimento verò non potuerit eſſe in ſuo loco: quapropter ceſſante vi
<
lb
/>
gignentis ex ſeipſo feratur in ſuum locum. </
s
>
<
s
>Si primum dederint; cùm ſemper alio moueatur,
<
lb
/>
dum gignitur, & per ſe contingit, vt vnà ſit genitum,
<
expan
abbr
="
idemq́
">idemque</
expan
>
. </
s
>
<
s
>in loco proprio conſiſtat, & perpe
<
lb
/>
tuò gignatur, quouſque in locum naturalem deductum fuerit; profectò non erit aliquod prin
<
lb
/>
cipium quo moueatur ab alio, & reliquum quo moueatur à ſeipſo. </
s
>
<
s
>Ergo vt ita moueatur, quem
<
lb
/>
admodum ipſi volunt, neceſſe eſt, elementum extra ſuum locum genitum fuerit, quod non neceſ
<
lb
/>
ſe eſt, & repugnat hypotheſi Ariſtotelis qui opinatur idem eſſe genitum eſſe & eſſe in ſuo loco,
<
lb
/>
necnon vbi genitum moueri debeat, requiri quod tollat impediens. </
s
>
<
s
>Ita cùm motus hic elemento
<
lb
/>
per accidens conueniat, ſequetur planè, naturam eſſe principium motus cuiuſdam per accidens;
<
lb
/>
ille qui ex natura per ſe erit, erit totus ab externo.</
s
>
</
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>
</
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>
</
body
>
</
text
>
</
archimedes
>