Cardano, Geronimo, Opvs novvm de proportionibvs nvmerorvm, motvvm, pondervm, sonorvm, aliarvmqv'e rervm mensurandarum, non solùm geometrico more stabilitum, sed etiam uarijs experimentis & observationibus rerum in natura, solerti demonstratione illustratum, ad multiplices usus accommodatum, & in V libros digestum. Praeterea Artis Magnae, sive de regvlis algebraicis, liber vnvs abstrvsissimvs & inexhaustus planetotius Ariothmeticae thesaurus ... Item De Aliza Regvla Liber, hoc est, algebraicae logisticae suae, numeros recondita numerandi subtilitate, secundum Geometricas quantitates inquirentis ...

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    <archimedes>
      <text>
        <body>
          <chap>
            <p type="main">
              <s id="id003025">
                <pb pagenum="173" xlink:href="015/01/192.jpg"/>
              pingerentur continuata per memoriam uoluptate, quam dum illa àge
                <lb/>
              rent,
                <expan abbr="cõceperant">conceperant</expan>
              : nihilominus, neque color ipſe, nec lux aut ſpectaculum
                <lb/>
              uel imagines poſſunt adeò mouere animi affectus, uel ſonus. </s>
              <s id="id003026">Nam
                <lb/>
              duo in uniuerſum ex uiſu ad animi affectus mouendos habentur, tene
                <lb/>
              bræ ad triſtitiam & metum, pictura regionum
                <expan abbr="amœnarũ">amœnarum</expan>
              ad iucundita
                <lb/>
              tem, ſed
                <expan abbr="irã">iram</expan>
              quæ moueant picturæ alacritatemúe aut
                <expan abbr="cõmiſerationem">commiſerationem</expan>
              ,
                <lb/>
              non habemus. </s>
              <s id="id003027">Videtur ergo ob hæc ſonus ipſe magis animæ intimus
                <lb/>
              <08> ullum aliud ſenſile. </s>
              <s id="id003028">Quod ſi odoratus eſt in
                <expan abbr="appẽdicibus">appendicibus</expan>
              cerebri, ui
                <lb/>
              ſus in pupilla oculi, guſtus in linguæ neruis, ueri ſimile eſt magis inti­
                <lb/>
              mum eſſe auditum, ſcilicet in cerebro ipſo, atque ob id magis ab illo mo­
                <lb/>
              ueri animam. </s>
              <s id="id003029">Neque
                <expan abbr="em̃">emm</expan>
              in
                <expan abbr="aẽre">aere</expan>
              concepto à concauitatibus auris, qui no
                <lb/>
              ſtri pars non eſt: neque à tympano, cùm ſuperflua fuiſſet cauitas interior
                <lb/>
              omnis: neque enim inter pupillam & cerebrum pars ulla cernitur ad ui­
                <lb/>
              ſum adiuuandum idonea: ſed ſolus ſufficit conſenſus pupillę cum cere
                <lb/>
              bro: nam ad nos per ſpiritus differtur imago, non
                <expan abbr="em̃">emm</expan>
              uiſus eſſet unus,
                <lb/>
              nec in uno tempore fieret, ſed ueluti è
                <expan abbr="ſecũdo">ſecundo</expan>
              ſpeculo & decimo ſimul,
                <lb/>
              & eodem tempore reflectitur imago, ut à primo ita ſenſus uiſus ex pu­
                <lb/>
              pilla in cerebro & in corde & anima ſimul relucet. </s>
              <s id="id003030">At ergo non potuit
                <lb/>
              in tympano uel neruo denſiore fieri auditus, ſed in cerebro ipſo, ob q̊d
                <lb/>
              magis moueret affectus. </s>
              <s id="id003031">Sed & magis incorporeus eſt ſonus, ut qui
                <lb/>
              inſtrumentum proprium non afficiat, niſi cum immoderatus fuerit, at
                <lb/>
              omnis color, omnis lux oculum afficit, ac, ut ita dicam, tingit, neque ſuc­
                <lb/>
              ceſsiones illas ob id adeò minutas oculus percipere poteſt ut auris,
                <lb/>
              ſed coinquinatur, ut ita dicam, priorum obiectorum reliquijs atque ima
                <lb/>
              ginibus. </s>
              <s id="id003032">Vt in uniuerſum conſtet puriorem eſſe auditus ſenſum etiam
                <lb/>
              animæ noſtræ propiorem quàm uiſum.</s>
            </p>
            <p type="main">
              <s id="id003033">Quibus conſtitutis uidendum eſt, quomodo ſonus permutet affe­
                <lb/>
              ctus: hoc autem
                <expan abbr="nõ">non</expan>
              quia animam, quæ immortalis eſt & immateriaria,
                <lb/>
              ſed quoniam aut corporis eam partem, quæ eſt animæ inſtrumentum,
                <lb/>
              id eſt, ſpiritum, aut animæ
                <expan abbr="principalẽ">principalem</expan>
              coniunctionem qua corpori an­
                <lb/>
              nexa eſt. </s>
              <s id="id003034">Vt enim corpus deſerit aut impeditur à corporis commercio
                <lb/>
              corpus immoritur: hoc præſentiens animus, fiunt illa duo præuia ad
                <lb/>
              mortem timor & triſtitia. </s>
              <s id="id003035">Vt contrà, lætitia non eſt niſi communicatio
                <lb/>
              animæ corpori, & quatenus communicatur ſolum de uita cogitat, atque
                <lb/>
              ob id quaſi immortalis, qui lætatur obliuiſcitur mortis. </s>
              <s id="id003036">Ergo animę ra
                <lb/>
              tio illa erit, quæ ut cognoſcit perfectè exhilaratur dulcedine uo cum, &
                <lb/>
              hoc fit in diapaſon. </s>
              <s id="id003037">Vt uerò imperfectè diapente, ut imperfectius dia­
                <lb/>
              teſſaron, at cum ex diateſſaro & diapente perficitur diapaſon, accidit ei
                <lb/>
                <expan abbr="idẽ">idem</expan>
              , quod
                <expan abbr="quærẽti">quærenti</expan>
              gemmas in matrice dum inuenit, & ei qui ex tabulis
                <lb/>
              arcam
                <expan abbr="cõficit">conficit</expan>
              , & puero
                <expan abbr="cũ">cum</expan>
              adoleſcit, & generaliter ei qui ex imperfectis
                <lb/>
              perfecta colligit: ex quintæ enim & quartæ ſenſu
                <expan abbr="imperfectarũ">imperfectarum</expan>
              </s>
            </p>
          </chap>
        </body>
      </text>
    </archimedes>
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