Cardano, Geronimo, Opvs novvm de proportionibvs nvmerorvm, motvvm, pondervm, sonorvm, aliarvmqv'e rervm mensurandarum, non solùm geometrico more stabilitum, sed etiam uarijs experimentis & observationibus rerum in natura, solerti demonstratione illustratum, ad multiplices usus accommodatum, & in V libros digestum. Praeterea Artis Magnae, sive de regvlis algebraicis, liber vnvs abstrvsissimvs & inexhaustus planetotius Ariothmeticae thesaurus ... Item De Aliza Regvla Liber, hoc est, algebraicae logisticae suae, numeros recondita numerandi subtilitate, secundum Geometricas quantitates inquirentis ...

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    <archimedes>
      <text>
        <body>
          <chap>
            <p type="main">
              <s id="id004427">
                <pb pagenum="260" xlink:href="015/01/279.jpg"/>
              amor autem eſt cauſa omnium bonorum poſteriorum, & abſolu­
                <lb/>
              tum, & per ſe ſed non primò, & ita de uita quæ regit mundum, ipſa
                <lb/>
              non eſt abſoluta, neque per ſe primò, ſed ſolum cauſa omnium bono­
                <lb/>
              rum, eſt tamen abſoluta in ordine
                <expan abbr="bonorũ">bonorum</expan>
              , quæ retinuit, & hoc mo­
                <lb/>
              do dicimus eſſe plures perſonas in diuinis plures mentes, & ſub­
                <lb/>
              ſtantias incorporeas.</s>
            </p>
            <p type="margin">
              <s id="id004428">
                <margin.target id="marg893"/>
              C
                <emph type="italics"/>
              o
                <emph.end type="italics"/>
              m.</s>
            </p>
            <p type="main">
              <s id="id004429">Propoſitio ducenteſima uigeſima octaua.</s>
            </p>
            <p type="main">
              <s id="id004430">Proportionem ſcientiæ futurorum & cæterorum occultorum
                <lb/>
              conſiderare.</s>
            </p>
            <p type="main">
              <s id="id004431">Septem licet ſint modi futura & occulta prægnoſcendi, quędam
                <lb/>
                <arrow.to.target n="marg894"/>
                <lb/>
              tamen ſunt communia omnibus, quædam multis: uaria quoque eſt
                <lb/>
              ratio horum, alia enim eſt proportio ſciendi, atque hæc duplex, uel ex
                <lb/>
              ratione intelligendi quæ ortum habet ex comparatione animæ ad
                <lb/>
              magnitudinem & difficultatem eorum, quæ
                <expan abbr="cognoſcũtur">cognoſcuntur</expan>
              , quędam
                <lb/>
              ad modum quo
                <expan abbr="iudicãtur">iudicantur</expan>
              . </s>
              <s id="id004432">Alia rurſus eſt ratio proportionis modi
                <lb/>
              ad animam ipſam, ut quiſque propior fuerit ipſi aut remotior, alia
                <lb/>
              demum eſt differentiæ
                <expan abbr="ſignorũ">ſignorum</expan>
              aut cauſarum, ergo ut à propinqui­
                <lb/>
              tate initium ducam, ſeptem uidentur eſſe ordines, qui etiam ad per­
                <lb/>
              fectionem dijudicandi pertinent. </s>
              <s id="id004433">Primus eſt eorum quæ agimus
                <lb/>
              quibus prudentia dominatur, atque hic admodum certus eſt, ut in
                <lb/>
              negotijs publicis priuatis que uidemus, eſt
                <expan abbr="autẽ">autem</expan>
              duplex, ciuilis & mili
                <lb/>
              taris. </s>
              <s id="id004434">Secundus eſt naturalium, eſt autem maximè euidens in tribus
                <lb/>
              medicina, agricultura & nauigatione. </s>
              <s id="id004435">Tertius eſt eorum quæ ſunt
                <lb/>
              ſecundum naturam, ſed non per cauſas, uelut aſtrologia & phyſio­
                <lb/>
              gnomia. </s>
              <s id="id004436">Eius
                <expan abbr="aũt">aunt</expan>
              tres ſunt partes phyſiognomia, metopoſcopia &
                <lb/>
              chiromantia, namque aſtrologia etſi per cauſas ſit, magis tamen per
                <lb/>
              ſigna oſtendere uidetur, nam quod Iuppiter in aſcendente bonos
                <lb/>
              præbeat mores, cur magis hoc in loco uel illo, magna eſt quæſtio.
                <lb/>
              </s>
              <s id="id004437">Quartus eſt conſenſus omnium nobiſcum atque fatale uin culum, in
                <lb/>
              quo genere ponuntur fulgrum caſus, exta, & augurium & hygro­
                <lb/>
              mantia. </s>
              <s id="id004438">In quinto modo ponuntur ea quæ cum anima noſtra con­
                <lb/>
              ſenſum habent, eiuſmodi ſunt uitæ aut genij aut eroes. </s>
              <s id="id004439">Sextus uerò
                <lb/>
              eſt ex origine, uelut ſunt Prophetæ & uates Sybillæque, quorum uis
                <lb/>
              alia in ſe ipſis, ut prophetarum, alia uaporis ut Delphici oraculi, alia
                <lb/>
              aquę uelut in Colophonio oraculo. </s>
              <s id="id004440">Vltimum eſt præſtantiſsimum
                <lb/>
              idemque
                <expan abbr="remotiſsimũ">remotiſsimum</expan>
              , quod à Deo per preces
                <expan abbr="cõſequimur">conſequimur</expan>
              . </s>
              <s id="id004441">In omni­
                <lb/>
              bus ergo his iuuat præſtantia modi non auſpicium, & exta paruam
                <lb/>
              habent ſignificationem, quæ uero à Deo maximam, alia enim eſt
                <lb/>
              proportio agentis, ut Dei alia modi agendi, uelut quæ per cauſas
                <lb/>
              fit melior quàm quæ per ſigna, alia impreſsionis lucis aut efficacis,
                <lb/>
              alia coniunctionis naturæ nobiſcum. </s>
              <s id="id004442">Quod uerò ad nos attinet, </s>
            </p>
          </chap>
        </body>
      </text>
    </archimedes>
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