Descartes, René, Renati Des-Cartes principia philosophiae

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      <text>
        <body>
          <chap>
            <p type="main">
              <s>
                <pb pagenum="8"/>
              mentem, quae ſola ſentit ſive cogitat ſe videre aut am­
                <lb/>
              bulare, eſt planè certa. </s>
            </p>
            <p type="margin">
              <s>
                <margin.target id="marg40"/>
              IX.
                <lb/>
              Quid ſit cogitatio</s>
            </p>
            <p type="margin">
              <s>
                <margin.target id="marg41"/>
              20</s>
            </p>
            <p type="margin">
              <s>
                <margin.target id="marg42"/>
              25</s>
            </p>
            <p type="margin">
              <s>
                <margin.target id="marg43"/>
              30</s>
            </p>
            <p type="main">
              <s>
                <arrow.to.target n="marg44"/>
                <lb/>
              Non hîc explico alia multa nomina, quibus jam uſus
                <lb/>
              ſum, vel utar in ſequentibus, quia per ſe ſatis nota
                <lb/>
              mihi videntur. </s>
              <s>Et ſaepe adverti Philoſophos in
                <arrow.to.target n="marg45"/>
              er­
                <lb/>
              rare, quòd ea, quae ſimpliciſſima erant ac per ſe nota,
                <lb/>
              Logicis definitionibus explicare conarentur; ita enim
                <lb/>
              ipſa obſcuriora reddebant. </s>
              <s>Atque ubi dixi hanc pro­
                <lb/>
              poſitionem,
                <emph type="italics"/>
              ego cogito, ergo ſum, eſſe
                <emph.end type="italics"/>
              omnium primam
                <lb/>
              &scertiſſimam, quae cuilibet ordine
                <arrow.to.target n="marg46"/>
              oc­
                <lb/>
              currat, non ideò negavi quin ante ipſam ſcire opor­
                <lb/>
              teat,
                <emph type="italics"/>
              quid ſit cogitatio, quid exiſtentia, quid certitudo;
                <lb/>
              item, quòd fieri non poſſit, ut id quod cogitet non exiſtat
                <emph.end type="italics"/>
              ;
                <lb/>
              &stalia; ſed quia hae ſunt ſimpliciſſimae notiones &
                <lb/>
              quae ſolae nullius rei exiſtentis notitiam
                <arrow.to.target n="marg47"/>
              id­
                <lb/>
              circo non cenſui eſſe numerandas. </s>
            </p>
            <p type="margin">
              <s>
                <margin.target id="marg44"/>
              X.
                <lb/>
              Quae ſimpliciſſima ſunt
                <lb/>
              &sper ſ nota, defini­
                <lb/>
              tionibus Logicis ob­
                <lb/>
              ſcuriora reddi; &
                <lb/>
              talia inter cognitio­
                <lb/>
              nes ſtudio acquiſitas
                <lb/>
              non eſſe numeranda.</s>
            </p>
            <p type="margin">
              <s>
                <margin.target id="marg45"/>
              5</s>
            </p>
            <p type="margin">
              <s>
                <margin.target id="marg46"/>
              10</s>
            </p>
            <p type="margin">
              <s>
                <margin.target id="marg47"/>
              15</s>
            </p>
            <p type="main">
              <s>
                <arrow.to.target n="marg48"/>
                <lb/>
              Jam verò ut ſciatur, mentem noſtram non modò
                <lb/>
              prius & certiùs, ſed etiam evidentiùs quàm corpus co­
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              gnoſci, notandum eſt, lumine naturali eſſe notiſſimum,
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              nihili nullas eſſe affectiones ſive qualitates; atque
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                <lb/>
              ubicunque aliquas deprehendimus, ibi rem ſive ſub­
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              ſtantiam, cujus illae ſint, neceſſariò inveniri; & quò
                <lb/>
              plures in eâdem re ſive ſubſtantiâ deprehendimus,
                <lb/>
              tantò clariùs nos illam cognoſcere. </s>
              <s>Plura verò in
                <lb/>
              mente noſtrâ, quàm in ullâ aliâ re à nobis deprehendi,
                <arrow.to.target n="marg50"/>
                <lb/>
              ex hoc manifeſtum eſt, quòd nihil planè efficiat, ut ali­
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              quid aliud cognoſcamus, quin idem etiam multò cer­
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              tius in mentis noſtrae cognitionem nos adducat. </s>
              <s>Ut ſi
                <lb/>
              terram judico exiſtere, ex eo quòd illam tangam vel
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              videam, certèex hoc ipſo adhuc magis
                <arrow.to.target n="marg51"/>
              judican­
                <lb/>
              dum eſt mentem meam exiſtere: fieri enim forſan </s>
            </p>
          </chap>
        </body>
      </text>
    </archimedes>
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