Descartes, René
,
Renati Des-Cartes principia philosophiae
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guas, etſi iam rationes Aſtronomicae perſpicuè nobis
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oſtendant ipſas eſſe quàm maximas, tantúm tamen
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praejudicata opinio adhuc valet, ut nobis per difficile
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ſit, ipſas aliter quàm priús imaginari. </
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LXXII.
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Alteram errorum cauſam eſſe, quòd prae
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judiciorum obliviſci
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nequeamus. </
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Praeterea mens noſtra non ſine aliqu difficultate ac
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defatigatione poteſt ad ullas res attendere; omnium
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que difficillimè ad illa attendit, quae nec ſensibus, nec
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quidem imaginationi praeſentia ſunt: ſive quia talem,
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ex eo quòd corpori conjuncta ſit, habet naturam; ſive
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quia in primis annis, cum tantúm circa ſenſus & ima
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ginationes occuparetur, majorem de ipſis quàm de
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caeteris rebus cogitandi uſum & facilitatem acquiſivit. </
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Hinc autem ſit, ut iam multi nullam ſubſtantiam intel
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ligant, niſi imaginabilem, & corpoream, & etiam ſen
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ſibilem. </
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>Neque enim nôrunt ea ſola eſſe imaginabilia,
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quae in extenſione, motu & figurâ conſiſtunt, etſi alia
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multa intelligibilia ſint; nec putant quidquam poſſe
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ſubſiſtere, quod non ſit corpus; nec denique ullum
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corpus non ſenſibile. </
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>Et quia revera nullam rem, qua
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lis ipſa eſt, ſenſu ſolo percipimus, ut infrà clarèoſten
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detur, hinc accidit, ut plerique in tot^ vit nihil niſi
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confuſe percipiant. </
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LXXIII.
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Tertiam Causam eſſe,
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quòd defatigemur, ad
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ea, quae ſenſibus prae
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ſentia non ſunt, atten
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dendo; & ideò aſſue
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ti ſimus de illis, non
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ex praesenti percep
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tione, ſed ex praecon
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ceptâ opinione judi
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care. </
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Et denique, propter loquelae uſum, conceptus omnes noſtros
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verbis, quibus eos exprimimus, alligamus,
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nec eos niſi ſimul cum iſtis verbis memoriae manda
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mus. </
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>Cùmque faciliús poſtea verborum quàm rerum
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recordemur, vix unquam ullius rei conceptum habe
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mus tam diſtinctum, ut illum ab omni verborum con
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ceptu ſeparemus, cogitationeſque hominum ferè om
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nium circa verba magis quam circa res verſantur:
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adeò ut perſaepe vocibus non intellectis praebeant </
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