Descartes, René, Renati Des-Cartes principia philosophiae

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    <archimedes>
      <text>
        <body>
          <chap>
            <pb pagenum="61"/>
            <p type="margin">
              <s>
                <margin.target id="marg443"/>
              XXXV.
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              Quomodo fiat divi
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              ſio, & quòd non ſit du­
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              bitandum quin fiat,
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              etſi non comprehendatur. </s>
            </p>
            <p type="margin">
              <s>
                <margin.target id="marg444"/>
              15</s>
            </p>
            <p type="margin">
              <s>
                <margin.target id="marg445"/>
              20</s>
            </p>
            <p type="margin">
              <s>
                <margin.target id="marg446"/>
              25</s>
            </p>
            <p type="main">
              <s>
                <arrow.to.target n="marg447"/>
                <lb/>
              Motûs naturà ſic animadverſâ, conſiderare oportet
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              ejus cauſam, eamque duplicem: primò ſcilicet uni­
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              verſalem & primariam, quae eſt cauſa generalis om­
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              nium motuum qui ſunt in mundo; ac deinde parti­
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                <arrow.to.target n="marg448"/>
              cularem, à quâ fit ut ſingulae materiá partes motus,
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              quos priús non habuerunt, acquirant. </s>
              <s>Et generalem
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              quod attinet, manifeſtum mihi videtur illam non aliam
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              eſſe, quàm Deum ipſum, qui materiam ſimul cum
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              motu & quiete in principio creavit, jamque, per ſolum
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                <arrow.to.target n="marg449"/>
              ſuum concurſum ordinarium, tantundem motûs &
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              quietis in eâ totâ quantum tunc poſuit conſervat. </s>
              <s>Nam
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              quamvis ille motus nihil aliud ſit in materià motâ
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              quàm ejus modus; certam tamen & determinatam
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              habet quantitatem, quam facilè intelligimus eandem
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              ſemper in totâ rerum univerſitate eſſe poſſe, quamvis
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              in ſingulis ejus partibus mutetur. </s>
              <s>Ita ſcilicet ut pute­
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              mus, cúm una pars materiae duplò celeriús movetur
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              quàm altera, & haec altera duplò major eſt quàm prior,
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              tantundem motús eſſe in minore quàm in majore; ac
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                <arrow.to.target n="marg451"/>
              quantò motus unius partis lentior ſit, tantò motum
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              alicujus alterius ipſi aequalis fieri celeriorem. </s>
              <s>Intelli­
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              gimus etiam perfectionem eſſe in Deo, non ſolúm
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              quòd in ſe ipſo ſit immutabilis, ſed etiam quòd modo
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              quàm maxim conſtanti & immutabili operetur: adeò
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              ut, iis mutationibus exceptis, quas evidens experientia
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              vel divina revelatio certas reddit, quaſque ſine ullâ
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              in creatore mutatione fieri percipimus aut credimus,
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              nullas alias in ejus operibus ſupponere debeamus, ne
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              qua inde inconſtantia in ipſo arguatur. </s>
              <s>Unde ſequitur
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              quàm maxim rationi eſſe conſentaneum, ut putemus </s>
            </p>
          </chap>
        </body>
      </text>
    </archimedes>
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