Fabri, Honoré, Tractatus physicus de motu locali, 1646

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          <chap id="N1137F">
            <p id="N1177A" type="main">
              <s id="N1179D">
                <pb pagenum="6" xlink:href="026/01/038.jpg"/>
              do, vel grauiſſimo incommodo carere non poteſt, probo illud ipſum
                <lb/>
              eſſe; </s>
              <s id="N117AC">vel demùm ex aliqua reuelatione certa in rebus fidei; </s>
              <s id="N117B0">igitur hoc
                <lb/>
              Axioma certum eſt phyſicè; </s>
              <s id="N117B6">quod niſi recipiatur à Philoſophis; </s>
              <s id="N117BA">cuique
                <lb/>
              licebit impunè mentiri; ſi enim dicam extra mundi huius fines eſſe
                <lb/>
              alios orbes, intra tuum muſæum, in quo ſolus fortè degis, eſſe quin­
                <lb/>
              quaginta homines, eſſe mille Soles, & totidem Lunas in cœlo, &c. </s>
              <s id="N117C4">
                <lb/>
              numquid ſtatim oppones Axioma iſtud,
                <emph type="italics"/>
              qua ratio, qua experientia, qua
                <lb/>
              neceſſitas, qua reuelatio?
                <emph.end type="italics"/>
              Quæſtio facti eſt, producendi ſunt teſtes: huc
                <lb/>
              reuoca principium illud commune. </s>
            </p>
            <p id="N117D3" type="main">
              <s id="N117D5">1.
                <emph type="italics"/>
              Non ſunt multiplicanda entia ſine neceſſitate, quod certè non valet niſi
                <lb/>
              addas, vel ſine ratione, vel ſine experientia.
                <emph.end type="italics"/>
              </s>
            </p>
            <p id="N117DF" type="main">
              <s id="N117E1">2.
                <emph type="italics"/>
              Qui aſſerit aliquid poſitiuè, debet argumento poſitiuo probare.
                <emph.end type="italics"/>
              </s>
            </p>
            <p id="N117E9" type="main">
              <s id="N117EB">
                <emph type="center"/>
                <emph type="italics"/>
              Axioma IV.
                <emph.end type="italics"/>
                <emph.end type="center"/>
              </s>
            </p>
            <p id="N117F7" type="main">
              <s id="N117F9">
                <emph type="italics"/>
              Quidquid exiſtit phyſicè extra ſuas cauſas ab omni alio ſeparatum, de­
                <lb/>
              terminatum eſt.
                <emph.end type="italics"/>
              </s>
            </p>
            <p id="N11802" type="main">
              <s id="N11804">Hoc Axioma explicatione modicâ indiget: </s>
              <s id="N11808">Determinatum illud
                <lb/>
              apello, quod illud ipſum eſt, quod eſt, & nihil aliud; </s>
              <s id="N1180E">quod eſt hoc, id
                <lb/>
              eſt ab omni alio diſtinctum; </s>
              <s id="N11814">atqui quidquid productum eſt, ſingulare
                <lb/>
              eſt, id eſt, eſt hoc; </s>
              <s id="N1181A">ſi enim producitur, alicubi producitur, & ali­
                <lb/>
              quando, ergo dici poteſt, eſt hîc, eſt nunc; igitur determinatum eſt. </s>
              <s id="N11820">
                <lb/>
              Aliquis fortè ſtatim opponet mihi partes indeterminatas quantitatis: </s>
              <s id="N11825">ſed
                <lb/>
              proſectò nulla pars actu eſt quæ non ſit hæc, & non alia; </s>
              <s id="N1182B">igitur quæ
                <lb/>
              non ſit determinata, de quo aliàs; quidquid ſit, ſaltem partes illæ fa­
                <lb/>
              ciunt aliquod totum quod eſt determinatum, quod mihi ſatis eſt modò
                <lb/>
              ad veritatem huius Axiomatis. </s>
              <s id="N11836">Dices aliquid poſſe eſſe nullibi; </s>
              <s id="N1183A">has
                <lb/>
              nugas refutabimus in Metaphyſica, quæ in mentem ſapientis viri ca­
                <lb/>
              dere non poſſunt; nunc ſaltem conſtat id naturali modo fieri non
                <lb/>
              poſſe. </s>
            </p>
            <p id="N11844" type="main">
              <s id="N11846">
                <emph type="center"/>
                <emph type="italics"/>
              Axioma V.
                <emph.end type="italics"/>
                <emph.end type="center"/>
              </s>
            </p>
            <p id="N11852" type="main">
              <s id="N11854">
                <emph type="italics"/>
              Quod vnum eſt, determinatum eſt.
                <emph.end type="italics"/>
              </s>
              <s id="N1185B"> Quia quod vnum eſt, eſt hoc, &
                <lb/>
              nihil aliud; </s>
              <s id="N11861">nihil enim aliud eſt vnum, niſi indiuiſum in ſe, & diui­
                <lb/>
              ſum à quolibet alio: </s>
              <s id="N11867">quippè indifferentia, vel indeterminatio ibi tan­
                <lb/>
              tum eſt, vbi ſunt plura; ſi enim tantum vnum eſt, certè non datur op­
                <lb/>
              tio, ſi aliqua cauſa eſt indifferens ad effectum A & B, id eſt ſi non eſt,
                <lb/>
              cur vnum potius quàm alium producat? </s>
              <s id="N11871">plures eſſe neceſſe eſt; ſi enim
                <lb/>
              tantùm vnus eſt, certè indifferens non eſt. </s>
            </p>
            <p id="N11877" type="main">
              <s id="N11879">
                <emph type="center"/>
                <emph type="italics"/>
              Axioma VI.
                <emph.end type="italics"/>
                <emph.end type="center"/>
              </s>
            </p>
            <p id="N11885" type="main">
              <s id="N11887">
                <emph type="italics"/>
              Quidquid eſt, fruſtrà non eſt.
                <emph.end type="italics"/>
              </s>
              <s id="N1188E"> Quidquid eſt, id eſt exiſtit naturaliter
                <lb/>
              ſcilicet, & citra miraculum, fruſtrà non eſt, id eſt propter aliquem fi­
                <lb/>
              nem eſt ab ipſa natura inſtitutum; </s>
              <s id="N11896">finem autem rei ex ipſo vſu cogno­
                <lb/>
              ſcimus; </s>
              <s id="N1189C">vſum verò ipſo ferè ſenſu: </s>
              <s id="N118A0">quod vt breui inductione confirme­
                <lb/>
              mus, quidquid exiſtit vel eſt ſubſtantia, vel accidens; </s>
              <s id="N118A6">ſi ſubſtantia, vel
                <lb/>
              incorporea, vel corporea; </s>
              <s id="N118AC">ſi incorporea, vel eſt Deus, vel Angelus, vel </s>
            </p>
          </chap>
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