Fabri, Honoré, Tractatus physicus de motu locali, 1646

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          <chap id="N1137F">
            <p id="N12FDB" type="main">
              <s id="N12FEB">
                <pb pagenum="30" xlink:href="026/01/062.jpg"/>
              partem plumbi ita coniungi cum alia, vt etiam ſeparata naturaliter
                <lb/>
              exiſtere poſſit; </s>
              <s id="N12FF6">igitur non eſt par ratio; </s>
              <s id="N12FFA">præterea vna pars plumbi non
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              eſt in loco alterius; </s>
              <s id="N13000">nec enim inuicem penetrantur cum ſit compene­
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              tratio accidentium cum ſubiecto; </s>
              <s id="N13006">deinde, quò plures ſunt partes vnitæ,
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              maior eſt reſiſtentia, quæ ipſo etiam ſenſu percipitur; </s>
              <s id="N1300C">denique non vide­
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              tur cur potius produceretur in vna parte, quam in alia; quæ omnia
                <lb/>
              iam ſuprà Th. 33. demonſtrauimus. </s>
            </p>
            <p id="N13014" type="main">
              <s id="N13016">Adde quod ſi impetus produceretur in ipſis accidentibus, etiam in
                <lb/>
              ipſo impetu prius producto alius impetus produceretur; </s>
              <s id="N1301C">cum ſcilicet
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              noua fit impetus acceſſio; quod ſatis ridiculum eſt; quaſi verò impetus
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              indigeat impetu &c. </s>
              <s id="N13024">hîc loquor tantùm de accidentibus in ſubiecto;
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              non verò de Euchariſticis, quæ à ſubiecto per miraculum ſeparata etiam
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              moueri poſſunt per impreſſum impetum. </s>
            </p>
            <p id="N1302C" type="main">
              <s id="N1302E">
                <emph type="center"/>
                <emph type="italics"/>
              Corollarium
                <emph.end type="italics"/>
              1.
                <emph.end type="center"/>
              </s>
            </p>
            <p id="N1303B" type="main">
              <s id="N1303D">Hinc manifeſtè patet, quid dicendum ſit de anima bruti, quæ moue­
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              tur etiam ſine impetu; </s>
              <s id="N13043">quia exigit ſemper eſſe coniuncta corpori, à
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              quo diſiuncta naturaliter exiſtere non poteſt, vt ſuo loco dicemus; igi­
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              tur ad motum corporis, ſeu ſubiecti moueri deber. </s>
            </p>
            <p id="N1304B" type="main">
              <s id="N1304D">
                <emph type="center"/>
                <emph type="italics"/>
              Corollarium
                <emph.end type="italics"/>
              2.
                <emph.end type="center"/>
              </s>
            </p>
            <p id="N1305A" type="main">
              <s id="N1305C">Idem quoque de Anima rationali dicendum eſſe videtur; </s>
              <s id="N13060">licèt
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              enim à corpore ſeparata naturaliter exiſtere poſſit; </s>
              <s id="N13066">tandiù tamen cum
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              corpore manet coniuncta, quandiu agere poteſt in organis corporeis;
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              ac proinde exigit conſeruari in corpore ipſo, quandiu ſuas operatio­
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              nes organicas in eo exercere poteſt. </s>
            </p>
            <p id="N13070" type="main">
              <s id="N13072">
                <emph type="center"/>
                <emph type="italics"/>
              Corollarium
                <emph.end type="italics"/>
              3.
                <emph.end type="center"/>
              </s>
            </p>
            <p id="N1307F" type="main">
              <s id="N13081">Hinc patet ratio manifeſta ad quæſitum illud; </s>
              <s id="N13085">quomodo ſcilicet po­
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              tentia motrix materialis v.g. Taurus ſuo cornu hominem ventilare poſ­
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              ſit; nec vlla ſupereſt difficultas, dum dicas impetum non produci in
                <lb/>
              anima. </s>
            </p>
            <p id="N13091" type="main">
              <s id="N13093">
                <emph type="center"/>
                <emph type="italics"/>
              Scolium.
                <emph.end type="italics"/>
                <emph.end type="center"/>
              </s>
            </p>
            <p id="N1309F" type="main">
              <s id="N130A1">Obſeruabis primò In hoc Theoremate dictum eſſe naturaliter; quia
                <lb/>
              per miraculum accidens ſeparatum ab omni ſubſtantia, dum ſit impe­
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              netrabile, per impetum ſibi impreſſum moueri poteſt. </s>
            </p>
            <p id="N130A9" type="main">
              <s id="N130AB">Obſeruabis ſecundò de anima bruti per miraculum ſeparatâ, idem
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              prorſus dicendum eſſe. </s>
            </p>
            <p id="N130B0" type="main">
              <s id="N130B2">Obſeruabis tertiò etiam Animam rationalem ſeparatam, modò ſit
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              cum impenetrabilitate coniuncta, capacem eſſe impetus; </s>
              <s id="N130B8">quem etiam
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              à potentia motrice corporea recipere poteſt; </s>
              <s id="N130BE">idem dictum eſto de An­
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              gelo; ſed de vtroque aliàs. </s>
            </p>
            <p id="N130C4" type="main">
              <s id="N130C6">
                <emph type="center"/>
                <emph type="italics"/>
              Theorema
                <emph.end type="italics"/>
              39.
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              </s>
            </p>
            <p id="N130D2" type="main">
              <s id="N130D4">
                <emph type="italics"/>
              Quando corpus pellitur ab alio corpore per impetum impreſſum; </s>
              <s id="N130DA">haud du­
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              biè impetus ille impreſſus ab aliqua cauſa efficiente producitur
                <emph.end type="italics"/>
              ; patet
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              per Ax. 8. </s>
            </p>
          </chap>
        </body>
      </text>
    </archimedes>
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