Guevara, Giovanni di
,
In Aristotelis mechanicas commentarii
,
1627
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<
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medicinæ, tum architecturæ; imò ipſas mathematicas diſci
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plinas indefinitè loquendo, quas conſtat eſſe ſcientias, artes
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appellat. </
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<
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N10825
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<
s
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N10827
">Ex quibus primò dicendum erit, mechanicam facultatem
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verè & propriè eſſe artem, prout in hoc libello, & in explica
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to textu aſſumitur ab Ariſtotele. </
s
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<
s
id
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N1082F
">Nam procul dubio huiuſ
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modi facultas eſt habitus intellectualis vera cum ratione effe
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ctiuus; qui nimirum pro ratiocinationem verſatur circa facti
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bilia, vt ſunt grauia & leuia, quæ aliter atque aliter ſe poſſunt
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habere ſecundum artificioſam motionem, aut quietem illis
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tribuendam ab eodem principio in quo eſt ipſe habitus intel
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lectualis, ac directiuus mechanicæ operationis. </
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<
s
id
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N10840
">Secundò dicendum eſt, eandem facultatem mechanicam
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verè etiam ac propriè eſſe ac vocari poſſe ſcientiam. </
s
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<
s
id
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N10845
">Id quod
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implicitè docet Ariſtoteles loco citato metaphiſices, dum
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eodem pacto ſub nomine artis, de hac facultate ac de medi
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cina loquitur,
<
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abbr
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eisq.
">eisque</
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competere ait rationem ſcientiæ; & in
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ſpecie Architectos (qui ſanè mechanici ſunt) honorabilio
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res, & doctiores eſſe ait ijs qui manibus propter ſolam
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expan
abbr
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cõſue-tudinem
">conſue
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tudinem</
expan
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& experientiam operantur: quoniam (inquit) cauſas
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eorum quæ fiunt, ſciunt; & ſignum ſcientis eſt poſſe docere.
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arrow.to.target
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Vnde Pappus Mechanicam
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ſcientiã
">ſcientiam</
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ſimul & artem appellat. </
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Paip.Alex,
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lib
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8.
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math.
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</
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<
s
id
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N10879
">collat.
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<
s
id
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N10880
">Ratio autem eſt eadem quam citatis verbis indicauit Ari
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ſtoteles; quia nempe ſi ſcire non eſt aliud niſi rem per cau
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ſam cognoſcere propter quam res ipſa eſt, & non poteſt ali
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ter ſe habere, vt alibi ipſemet Philoſophus definit 1. Poſter.
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cap. 2. iure & quidem optimo mechanica facultas ſeu noti
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tia, ſcientia eſſe debet, ac dici: quandoquidem hæ omnes
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conditiones illi proprijſſimè conueniunt. </
s
>
<
s
id
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N10890
">In primis enim eſt
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intellectualis cognitio eorum quæ circa motionem localem,
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aut quietem grauium ac leuium contingunt, orta ex præexi
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ſtenti alia cognitione principiorum, quæ ſiue ſint per ſe nota,
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ſiue demonſtrentur in alia ſuperiori ſcientia, vt infra dicetur,
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omnino tamen ſunt cauſa eius quod aſſeritur in concluſione.
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</
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<
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id
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">Ideo
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abbr
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namq.
">namque</
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dicimus in motu circulari, partem diametri, quæ
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magis diſtat à centro circuli, velocius moueri; quia hæc ma-</
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