Morelli, Gregorio, Scala di tutte le scienze et arti, 1567

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    <archimedes>
      <text>
        <body>
          <chap>
            <p type="main">
              <s>
                <pb xlink:href="038/01/023.jpg" pagenum="3"/>
              mana. </s>
              <s>Per tanto fa di biſogno, che uolendo
                <lb/>
              intendere la perfettione di queſto inſtrumento,
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              ueniamo alla diuiſione di cotal genere, & coſi
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              n'indirizziamo à ciaſcuna parte di eſſo, &
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              da indi in poi, per le differenze proprie alle
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              ſpetie ſpetialißime finalmente terminiamo.
                <lb/>
              </s>
              <s>In natura della diuiſione è di ſmembrare il
                <lb/>
                <arrow.to.target n="marg2"/>
                <lb/>
              genere per le differenze non ſolo oppoſite, ma
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              proprie, & eſſentiali, tratte dalla definitio­
                <lb/>
              ne di eſſo genere ſmembrato. </s>
              <s>Onde è neceſſa­
                <lb/>
              rio prima deſinire, & poſcia con l'artifitio del
                <lb/>
              la diuiſione ſpartire il ſudetto genere nelle ſue
                <lb/>
              ſpetie. </s>
              <s>Queſta ſcala adunque, è inſtrumento
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              della coſa iſtrutta, ordinata, diſpoſta, & in­
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              ſegnata, poi che mi riſoluo di non uolere accet­
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              tare le differenze da altri, che dalle coſe iſtrut
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              te; concioſiache l'eſſere dell'inſtrumento delle
                <lb/>
                <arrow.to.target n="marg3"/>
                <lb/>
              dottrine ſi genera dalle ſcienze, & dalle arti,
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              nè hà l'eſſere in alcuna altra coſa che in loro,
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              lequali, ſecondo il biſogno loro ſi ſeruono di
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              eſſo inſtrumento. </s>
              <s>M
                <emph type="roman"/>
              OREL.
                <emph.end type="roman"/>
              </s>
              <s> Mi piace tut­
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              to quello che uoi hauete detto, percioche tut
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              ti i relatiui (come pare che dica Ariſtotele)
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              non ſono in ſe steßi, ma in quelli à che ſi rife­
                <lb/>
              riſcono: & però il ſeruo ha l'eſſere dal patro
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              ne, & il patrone dal ſeruo, & la diuerſità
                <lb/>
              de' ſerui naſce dalla diuerſita de' patroni, &
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              parimente per il contrario. </s>
              <s>Di modo, che tante </s>
            </p>
          </chap>
        </body>
      </text>
    </archimedes>
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