Bacon, Francis
,
Sylva sylvarum : or, a natural history in ten centuries
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209
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243
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Century X.
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of Green Perwinckle (the Herb) tied about the Calf of the Leg, or the
<
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Thigh, &</
s
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<
s
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echoid-s8821
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xml:space
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">c. </
s
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<
s
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echoid-s8822
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xml:space
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">where the Cramp uſeth to come. </
s
>
<
s
xml:id
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echoid-s8823
"
xml:space
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preserve
">I do finde this the more
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ſtrange, becauſe neither of theſe have any Relaxing Virtue, but rather the
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contrary. </
s
>
<
s
xml:id
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echoid-s8824
"
xml:space
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preserve
">I judge therefore that their working is rather upon the Spirits
<
lb
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within the Nerves to make them ſtrive leſs, then upon the Bodily ſubſtance
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of the Nerves.</
s
>
<
s
xml:id
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echoid-s8825
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xml:space
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</
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<
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<
s
xml:id
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echoid-s8826
"
xml:space
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">I would have tryal made of two other kindes of Bracelets for com-
<
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<
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note-0243-01
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note-0243-01a
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xml:space
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">965.</
note
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forting the Heart and Spirits. </
s
>
<
s
xml:id
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echoid-s8827
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xml:space
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preserve
">The one of the Trochiſch of Vipers made into
<
lb
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little pieces of Beads; </
s
>
<
s
xml:id
="
echoid-s8828
"
xml:space
="
preserve
">for ſince they do great good inwards (eſpecially for
<
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/>
Peſtilent Agues) it is like they will be effectual outwards, where they may be
<
lb
/>
applied in greater quantity. </
s
>
<
s
xml:id
="
echoid-s8829
"
xml:space
="
preserve
">There would be Trchiſchs likewiſe made of
<
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Snakes, whoſe fleſh dried is thought to have a very opening and Cordial
<
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Virtue. </
s
>
<
s
xml:id
="
echoid-s8830
"
xml:space
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preserve
">The other is of Beads made of the Scarlet Powder, which they call
<
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Kermes, which is the principal Ingredient in their Cordial-Confection Alkermen.
<
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</
s
>
<
s
xml:id
="
echoid-s8831
"
xml:space
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preserve
">The Beads would be made up with Amber-Griece, and ſome Pomander.</
s
>
<
s
xml:id
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echoid-s8832
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xml:space
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</
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<
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<
s
xml:id
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echoid-s8833
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xml:space
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">It hath been long received, and confirmed by divers tryals, that the
<
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<
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note-0243-02
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xml:space
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">966.</
note
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Root of the Male-Peony dried, tied to the Neck, doth help the Falling-
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ſickneß; </
s
>
<
s
xml:id
="
echoid-s8834
"
xml:space
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">and likewiſe the Incubus, which we call the Mare. </
s
>
<
s
xml:id
="
echoid-s8835
"
xml:space
="
preserve
">The cauſe of both
<
lb
/>
theſe Diſeaſes, and eſpecially of the Epilepſie from the Stomack, is the groſs-
<
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neſs of the Vapors which riſe and enter into the Cells of the Brain: </
s
>
<
s
xml:id
="
echoid-s8836
"
xml:space
="
preserve
">And
<
lb
/>
therefore the working is by extream and ſubtil Attenuation, which that
<
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/>
Simple hath. </
s
>
<
s
xml:id
="
echoid-s8837
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xml:space
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">I judge the like to be in Caſtoreum, Musk, Ren-Seed, Agnus
<
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Caſtus Seed &</
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<
s
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xml:space
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">c.</
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>
<
s
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</
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<
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<
s
xml:id
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echoid-s8840
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xml:space
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">There is a Stone which they call the Blood-Stone, which worn, is thought
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<
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note-0243-03
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xlink:href
="
note-0243-03a
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xml:space
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">967.</
note
>
to be good for them that bleed at the Noſe; </
s
>
<
s
xml:id
="
echoid-s8841
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xml:space
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">which (no doubt) is by aſtricti-
<
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on and cooling of the Spirits. </
s
>
<
s
xml:id
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xml:space
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">Quare, if the Stone taken out of the Toads
<
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Head, be not of the like virtue, for the Toad loveth Shade and Coolneſs.</
s
>
<
s
xml:id
="
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xml:space
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"/>
</
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<
p
>
<
s
xml:id
="
echoid-s8844
"
xml:space
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">Light may be taken from the Experiment of the Horſe-tooth Ring, and the
<
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/>
<
note
position
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xlink:label
="
note-0243-04
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xlink:href
="
note-0243-04a
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xml:space
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">968.</
note
>
Garland of Perwinckle, how that thoſe things which aſſwage the ſtrife of the
<
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Spirits, do help diſeaſes, contrary to the Intention deſired; </
s
>
<
s
xml:id
="
echoid-s8845
"
xml:space
="
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">for in the curing
<
lb
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of the Cramp, the Intention is to relax the Sinews; </
s
>
<
s
xml:id
="
echoid-s8846
"
xml:space
="
preserve
">but the contraction of
<
lb
/>
the Spirits, that they ſtrive leſs, is the beſt help: </
s
>
<
s
xml:id
="
echoid-s8847
"
xml:space
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">So to procure eaſie Tra-
<
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vails of Women, the Intention is to bring down the Childe; </
s
>
<
s
xml:id
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echoid-s8848
"
xml:space
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">but the help is,
<
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to ſtay the coming down too ſaft; </
s
>
<
s
xml:id
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echoid-s8849
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xml:space
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">whereunto they ſay the Toad-ſtone like-
<
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wiſe helpeth. </
s
>
<
s
xml:id
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echoid-s8850
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xml:space
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">So in Peſtilent Fevers, the Intention is to expel the Infection by
<
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Sweat and Evaporation; </
s
>
<
s
xml:id
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xml:space
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">but the beſt means to do it, is by Nitre, Diaſcordium,
<
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and other cool things, which do for a time arreſt the Expulſion, till Nature
<
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can do it more quietly. </
s
>
<
s
xml:id
="
echoid-s8852
"
xml:space
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preserve
">For as one ſaith prettily, In the quenching of the flame
<
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of a Peſtilent Ague, Nature is like People that come to quench the Fire of an Houſe;
<
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</
s
>
<
s
xml:id
="
echoid-s8853
"
xml:space
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">which are ſo buſie, as one of them letteth another. </
s
>
<
s
xml:id
="
echoid-s8854
"
xml:space
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">Surely it is an excellent Axiome
<
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and of manifold uſe, that whatſoever appeaſeth the contention of Spirits
<
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furthereth their action.</
s
>
<
s
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xml:space
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</
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<
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>
<
s
xml:id
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echoid-s8856
"
xml:space
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">The Writers of Natural Magick commend the wearing of the ſpoil of
<
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<
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xlink:label
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note-0243-05
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xlink:href
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xml:space
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">969.</
note
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a Snake, for preſerving of Health. </
s
>
<
s
xml:id
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echoid-s8857
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xml:space
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">I doubt it is but a conceit; </
s
>
<
s
xml:id
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echoid-s8858
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xml:space
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">for that the
<
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Snake is thought to renew her youth by caſting her ſpoil. </
s
>
<
s
xml:id
="
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"
xml:space
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">They might as
<
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well take the Beak of an Eagle, or a piece of a Harts-horn, becauſe thoſe
<
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renew.</
s
>
<
s
xml:id
="
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xml:space
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"/>
</
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<
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<
s
xml:id
="
echoid-s8861
"
xml:space
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">It hath been anciently received, (for Pericles the Athenian uſed it) and
<
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<
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xlink:label
="
note-0243-06
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xlink:href
="
note-0243-06a
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">970.</
note
>
it is yet in uſe, to wear little Bladders of Quick-ſilver, or Tablets of Arſe-
<
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nick, as preſervatives againſt the Plague: </
s
>
<
s
xml:id
="
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"
xml:space
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">Not, as they conceive, for any
<
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comfort they yield to the Spirits; </
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>
<
s
xml:id
="
echoid-s8863
"
xml:space
="
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">but for that being poyſons themſelves,
<
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they draw the venome to them from the Spirits.</
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