Bacon, Francis
,
Sylva sylvarum : or, a natural history in ten centuries
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33
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0311
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311
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rhead
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The Hiſtory of Life and Death.
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Motion doth manifeſtly attenuate and inſlame them. </
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<
s
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echoid-s10792
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xml:space
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">This bridling is done by three
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means: </
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<
s
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echoid-s10793
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xml:space
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">by Sleep; </
s
>
<
s
xml:id
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echoid-s10794
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xml:space
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">by avoiding of vehement Labours, immoderate Exerciſe, and in a word,
<
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all Laſſitude; </
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>
<
s
xml:id
="
echoid-s10795
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xml:space
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">and by refraining irk ſome Affections. </
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<
s
xml:id
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echoid-s10796
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xml:space
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">And firſt, touching Sleep.</
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<
s
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echoid-s10797
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<
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<
s
xml:id
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echoid-s10798
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xml:space
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">The Fable tells us, that Epimenides ſlept many years together in a Cave, and all that
<
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<
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note-0311-01
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">74.</
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time needed no meat, becauſe the Spirits waſte not much in ſleep.</
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<
s
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echoid-s10799
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<
s
xml:id
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echoid-s10800
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xml:space
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">Experience teacheth us that certaϊn Creatures, as Dormice and Bats, ſleep in ſome
<
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<
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note-0311-02
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">75.</
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cloſe places an whole Winter together; </
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<
s
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echoid-s10801
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xml:space
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">ſuch is the force of ſleep to reſtrain all vital
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Conſumption. </
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>
<
s
xml:id
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echoid-s10802
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xml:space
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">That which Bees and Drones are alſo thought to do, though ſometimes
<
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deſtitute of Honey; </
s
>
<
s
xml:id
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echoid-s10803
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xml:space
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">and likewiſe Butter-flies, and other Flies.</
s
>
<
s
xml:id
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echoid-s10804
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</
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<
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<
s
xml:id
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echoid-s10805
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xml:space
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">Sleep after Dinner (the ſtomach ſending up no unpleaſing Vapours to the head, as
<
lb
/>
<
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note-0311-03
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note-0311-03a
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xml:space
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">76.</
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being the firſt Dews of our Meat) is good for the ſpirits, but derogatory and hurtſul
<
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to all other points of health. </
s
>
<
s
xml:id
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echoid-s10806
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xml:space
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">Notwithſtanding in extream old age there is the ſame
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reaſon of Meat and Sleep, for both our meals and our ſleeps ſhould be then frequent,
<
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but ſhort and little; </
s
>
<
s
xml:id
="
echoid-s10807
"
xml:space
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preserve
">nay, and towards the laſt period of old age, a mere Reſt, and, as
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it were, a perpetual Repoſing doth beſt, eſpecially in Winter-time.</
s
>
<
s
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</
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<
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<
s
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echoid-s10809
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xml:space
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">But as moderate ſleep conſerreth to long life, ſo much more if it be quiet and not
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<
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note-0311-04
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">77.</
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diſturbed.</
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>
<
s
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<
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<
s
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echoid-s10811
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xml:space
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">Theſe procure quiet ſleep, Violets, Lettuce, eſpecially boiled, Sirrup of dried Roſes,
<
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<
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xlink:label
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note-0311-05
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note-0311-05a
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xml:space
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">78.</
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Saffron, Balm, Apples, at our going to bed; </
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<
s
xml:id
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xml:space
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">a ſop of Bread in Malmſey, eſpecially
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where Musk-Roſes have been firſt infuſed: </
s
>
<
s
xml:id
="
echoid-s10813
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xml:space
="
preserve
">therefore it would not be amiſs to make
<
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ſome Pill, or a ſmall Draught of theſe things, and to uſe it familiarly. </
s
>
<
s
xml:id
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xml:space
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">Alſo thoſe
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things which ſhut the mouth of the ſtomach cloſe, as Coriander-ſeed prepared, Quinces
<
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and Wardens roaſted, do induce ſound ſleep; </
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>
<
s
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xml:space
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">but above all things in youth, and for
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thoſe that have ſufficient ſtrong ſtomacks, it will be beſt to take a good draught of clear
<
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cold Water when they go to bed.</
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<
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<
s
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">To ching voluntary and procured Trances, as alſo fixed and proſound Thoughts, ſo
<
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as they be without irksomneſs, I have nothing certain: </
s
>
<
s
xml:id
="
echoid-s10818
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xml:space
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">no doubt they make to this Intenſion,
<
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and condenſe the Spirits, and that more potently than Sleep, ſeeing they lay aſleep, and
<
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ſuſpend the ſenſes as much or more. </
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>
<
s
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">Touching them, let further inquiry be made. </
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>
<
s
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">so far
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touching Sleep.</
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<
s
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</
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<
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<
s
xml:id
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xml:space
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">As for Motion and Exerciſe, Laſſitude hurteth, and ſo doth all Motion and Exer-
<
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<
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note-0311-06
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">79.</
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ciſe which is too nimble and ſwift; </
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<
s
xml:id
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xml:space
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">as Running, Tennis, Fencing, and the like; </
s
>
<
s
xml:id
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echoid-s10824
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xml:space
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">and
<
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again, when our ſtrength is extended and ſtrained to the uttermoſt, as Dancing, Wreſt-
<
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ling, and ſuch like: </
s
>
<
s
xml:id
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xml:space
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">for it is certain, that the ſpirits being driven into ſtreights, either by
<
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the ſwiftneſs of the motion, or by the ſtraining of the forces, do afterward become
<
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more eager and predatory. </
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>
<
s
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echoid-s10826
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xml:space
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">On the other ſide, Exerciſes which ſtir up a good ſtrong
<
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motion, but not over-ſwift, or to our utmoſt ſtrength, (ſuch as are Leaping, Shooting,
<
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Riding, Bowling, and the like) do not hurt, but rather benefit.</
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<
s
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<
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<
s
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xml:space
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">We muſt come now to the Affections and Paſſions of the Mind, and ſee which of them
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are hurtful to long life, which profitable.</
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<
s
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</
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<
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<
s
xml:id
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echoid-s10830
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xml:space
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">Great Joys attenuate and diffuſe the ſpirits, and ſhorten life; </
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<
s
xml:id
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echoid-s10831
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xml:space
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">familiar Chearfulneſs
<
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<
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note-0311-07
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">80.</
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ſtrengthens the ſpirits, by calling them forth, and yet not reſolving them.</
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<
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</
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<
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<
s
xml:id
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xml:space
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">Impreſſions of Joy in the ſenſe are naught; </
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<
s
xml:id
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xml:space
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">ruminations of Joy in the memory, or
<
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<
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note-0311-08
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">81.</
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apprehenſions of them in hope or fancy, are good.</
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<
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<
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<
s
xml:id
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xml:space
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">Joy ſuppreſſed, or communicated ſparingly, doth more comfort the ſpirits than Joy
<
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<
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xlink:label
="
note-0311-09
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xml:space
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">82.</
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poured forth and publiſhed.</
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<
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<
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<
s
xml:id
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xml:space
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">Grief and Sadneſs, if it be void of Fear, and afflict not too much, doth rather pro-
<
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<
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note-0311-10
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">83.</
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longlife; </
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<
s
xml:id
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xml:space
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">for it contracteth the ſpirits, and is a kind of condenſation.</
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>
<
s
xml:id
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</
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<
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>
<
s
xml:id
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xml:space
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">Great Fears ſhorten the life: </
s
>
<
s
xml:id
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xml:space
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">for though Grief and Fear do both ſtreighten the ſpirit,
<
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<
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xlink:label
="
note-0311-11
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="
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">84.</
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yet in Grief there is a ſimple contraction; </
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<
s
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xml:space
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">but in Fear, by reaſon of the cares taken
<
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for the remedy, and hopes intermixed, there is a turmoil and vexing of the ſpirits.</
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<
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<
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<
s
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">Anger ſuppreſſed is alſo a kind of vexation, and cauſeth the ſpirit to feed upon the
<
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<
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="
note-0311-12
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">85.</
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juices of the body; </
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<
s
xml:id
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xml:space
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">but let looſe and breaking forth, it helpeth: </
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<
s
xml:id
="
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xml:space
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">as thoſe Medicines do
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which induce a robuſt heat.</
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<
s
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</
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<
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<
s
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">Envy is the worſt of all Paſſions, and fecdeth upon the ſpirits, and they again
<
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<
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">86.</
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uponthe body; </
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<
s
xml:id
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xml:space
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">and ſo much the more becauſe it is perpetual, and, as it is ſaid, keepeth
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no holidays.</
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<
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<
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<
s
xml:id
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">Pity of another man’s misfortune, which is not likely to befall our ſelves, is good.
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</
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<
s
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<
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xlink:label
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">87.</
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