Bacon, Francis
,
Sylva sylvarum : or, a natural history in ten centuries
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The Hiſtory of Life and Death.
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be moderate, and which (as was noted before) is not ſwift, nor to the utmoſt ſtrength,
<
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nor unto wearineſs. </
s
>
<
s
xml:id
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xml:space
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">But in Exerciſe and Frication there is the ſame reaſon and caution,
<
lb
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that the body may not perſpire or exhale too much: </
s
>
<
s
xml:id
="
echoid-s11390
"
xml:space
="
preserve
">Therefore Exerciſe is better in
<
lb
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the open air than in the houſe, and better in Winter than in Summer; </
s
>
<
s
xml:id
="
echoid-s11391
"
xml:space
="
preserve
">and again, εxer-
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ciſe is not onely to be concluded with Unction, as Frication is, but in vehement Ex-
<
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erciſes Unction is to be uſed both in the beginning and in the end, as it was anciently
<
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to Champions.</
s
>
<
s
xml:id
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xml:space
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</
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<
p
>
<
s
xml:id
="
echoid-s11393
"
xml:space
="
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">That Exerciſe may reſolve either the ſpirits or the juices as little as may be, it is
<
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/>
<
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xlink:label
="
note-0324-01
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note-0324-01a
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xml:space
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">6.</
note
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neceſſary that it be uſed when the ſtomach is not altogether empty: </
s
>
<
s
xml:id
="
echoid-s11394
"
xml:space
="
preserve
">and therefore that
<
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/>
it may not be uſed upon a full ſtomach, (which doth much concern health) nor yet
<
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upon an empty ſtomach, (which doth no leſs concern long life) it is beſt to take a
<
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breakfaſt in the morning, not of any Phyſical Drugs, or of any Liquors or of Raiſins,
<
lb
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or of Figs, or the like; </
s
>
<
s
xml:id
="
echoid-s11395
"
xml:space
="
preserve
">but of plain Meat and Drink, yet that very light, and in moderate
<
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quantity.</
s
>
<
s
xml:id
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xml:space
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</
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<
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<
s
xml:id
="
echoid-s11397
"
xml:space
="
preserve
">Exerciſes uſed for the irrigation of the members, ought to be equal to all the mem
<
lb
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<
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xlink:label
="
note-0324-02
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xlink:href
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note-0324-02a
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xml:space
="
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">7.</
note
>
bers; </
s
>
<
s
xml:id
="
echoid-s11398
"
xml:space
="
preserve
">not (as Socrates ſaid) that the Legs ſhould move, and the Arms ſhould reſt, or
<
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on the contrary; </
s
>
<
s
xml:id
="
echoid-s11399
"
xml:space
="
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">but that all the parts may participate of the motion. </
s
>
<
s
xml:id
="
echoid-s11400
"
xml:space
="
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">And it is alto
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gether requiſite to long life, that the Body ſhould never abide long in one poſture, but
<
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that every half hour, at leaſt, it change the poſture, ſaving onely in ſleep.</
s
>
<
s
xml:id
="
echoid-s11401
"
xml:space
="
preserve
"/>
</
p
>
<
p
>
<
s
xml:id
="
echoid-s11402
"
xml:space
="
preserve
">Thoſe things which are uſed to Mortification may be transferred to Vivification; </
s
>
<
s
xml:id
="
echoid-s11403
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xml:space
="
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">for
<
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<
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="
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xlink:label
="
note-0324-03
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xlink:href
="
note-0324-03a
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xml:space
="
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">8.</
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both Hair-ſhirts, and Scourgings, and all vexations of the outward parts, do fortifie the
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Attractive force of them.</
s
>
<
s
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echoid-s11404
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</
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<
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<
s
xml:id
="
echoid-s11405
"
xml:space
="
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">Cardan commends Nettling, even to let out Melancholly: </
s
>
<
s
xml:id
="
echoid-s11406
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xml:space
="
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">but of this we have no ex-
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<
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xlink:label
="
note-0324-04
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xlink:href
="
note-0324-04a
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xml:space
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">9.</
note
>
perience; </
s
>
<
s
xml:id
="
echoid-s11407
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xml:space
="
preserve
">and beſides, we have no good opinion of it, leſt, through the venemous
<
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quality of the Nettle, it may with often uſe breed Itches and other diſeaſes of the skin.
<
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</
s
>
<
s
xml:id
="
echoid-s11408
"
xml:space
="
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">And touching the Operation upon the Outward Parts for their Attraction of Aliment,
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thus much.</
s
>
<
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<
head
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xml:space
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">The Operation upon the Aliment it ſelf for
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the Inſinuation thereof. 7.</
head
>
<
head
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xml:space
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">The Hiſtory.</
head
>
<
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>
<
s
xml:id
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xml:space
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">THe vulgar reproof touching many Diſhes doth rather become a ſevere Re-
<
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<
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note-0324-05
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xlink:href
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note-0324-05a
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xml:space
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">1.</
note
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former than a Phyſician; </
s
>
<
s
xml:id
="
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"
xml:space
="
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">or howſoever it may be good for perſervation of
<
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health, yet is is hurtful to length of life, by reaſon that a various mixture of
<
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Aliments, and ſomewhat heterogeneous, finds a paſſage into the veins and juices of the
<
lb
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body more lively and chearfully than a ſimple and homogeneous diet doth: </
s
>
<
s
xml:id
="
echoid-s11412
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xml:space
="
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">beſides, it
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is more forcible to ſtir up Appetite, which is the ſpur of Digeſtion. </
s
>
<
s
xml:id
="
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xml:space
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">Therefore we
<
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allow both a full Table, and a continual changing of Diſhes, according to the Seaſons of
<
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the year, or upon other occaſions.</
s
>
<
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</
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<
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>
<
s
xml:id
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echoid-s11415
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xml:space
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">Alſo that opinion of the Simplicity of Meats without Sawces is but a ſimplicity of
<
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<
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note-0324-06
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xlink:href
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xml:space
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">2.</
note
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judgment; </
s
>
<
s
xml:id
="
echoid-s11416
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xml:space
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">for good and well-choſen Sawces are the moſt wholeſome preparation of
<
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Meats, and conduce both to health and to long life.</
s
>
<
s
xml:id
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echoid-s11417
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xml:space
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</
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<
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>
<
s
xml:id
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xml:space
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">It muſt be ordered, that with Meats hard of digeſtion be conjoyned ſtrong Liquors
<
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<
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xlink:label
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note-0324-07
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xlink:href
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note-0324-07a
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xml:space
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">3.</
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and Sawces that may penetrate and make way; </
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>
<
s
xml:id
="
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xml:space
="
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">but with Meats more eaſie of digeſti-
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on, ſmaller Liquors and fat Sawces.</
s
>
<
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xml:space
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</
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<
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<
s
xml:id
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xml:space
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">Whereas we adviſed before, that the firſt Draught at Supper ſhould be taken warm;
<
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</
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<
s
xml:id
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xml:space
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<
note
position
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xlink:label
="
note-0324-08
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xlink:href
="
note-0324-08a
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xml:space
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">4.</
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>
now we adde, that for the preparation of the ſtomach, a good draught of that Liquor
<
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(to which every man is moſt accuſtomed) be taken warm half an hour before meat
<
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alſo, but a little ſpiced, to pleaſe the taſte.</
s
>
<
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</
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<
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<
s
xml:id
="
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xml:space
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">The preparation of Meats, and Bread, and Drinks, that they may be rightly hand-
<
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<
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position
="
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xlink:label
="
note-0324-09
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xlink:href
="
note-0324-09a
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xml:space
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">5.</
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led, and in order to this Intention, is of exceeding great moment howſoever it may
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ſeem a Mechanical thing, and ſavouring of the Kitchin and Buttery; </
s
>
<
s
xml:id
="
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xml:space
="
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">yet it is of more
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conſequence than thoſe Fables of Gold and precious Stones, and the like.</
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