Bacon, Francis
,
Sylva sylvarum : or, a natural history in ten centuries
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53
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rhead
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The Hiſtory of Life and Death.
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which ſhe deſireth to expel the foggy air drawn into the Lungs, and to take in new,
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ſcarce the third part of a minute.</
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<
s
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<
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<
s
xml:id
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echoid-s11685
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xml:space
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">Again, the beating of the Pulſe, and the motion of the Syſtole and Diaſtole of the
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<
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">16.</
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heart, are three times quicker than that of breathing: </
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<
s
xml:id
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echoid-s11686
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xml:space
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">inſomuch that if it were poſſi-
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ble that that motion of the heart could be ſtopped without ſtopping the breath, death
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would follow more ſpedily there upon than by ſtrangling.</
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<
s
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<
s
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echoid-s11688
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xml:space
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">Notwithſtanding, uſe and cuſtom prevail much in this natural action of breathing;
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</
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<
s
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echoid-s11689
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xml:space
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">17.</
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as it is in the Delian Divers and Fiſhers for Pearl, who by long uſe can hold their breaths
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at leaſt ten times longer than other men can do.</
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<
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<
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<
s
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echoid-s11691
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xml:space
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">Amongſt living Creatures, even of thoſe that have Lungs, there are ſome that are able
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<
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">18.</
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to hold their breaths a long time, and others that cannot hold them ſo long, according
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as they need more or leſs refrigeration.</
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<
s
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<
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<
s
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echoid-s11693
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xml:space
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">Fiſhes need leſs refrigeration that Terreſtrial Creatures, yet ſome they need, and
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<
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">19.</
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take it by their Gills. </
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<
s
xml:id
="
echoid-s11694
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xml:space
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">And as Terreſtrial Creatures cannot bear the air that is too
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hot or too cloſe; </
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<
s
xml:id
="
echoid-s11695
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xml:space
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preserve
">ſo Fiſhes are ſuffocated in waters if they be totally and long
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frozen.</
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<
s
xml:id
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echoid-s11696
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</
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<
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<
s
xml:id
="
echoid-s11697
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xml:space
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">If the Spirit be aſſaulted by another heat greater than it ſelf, it is diſſipated and de-
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<
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">20.</
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ſtroyed; </
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<
s
xml:id
="
echoid-s11698
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xml:space
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">for it cannot bear the proper beat without refrigeration, much leſs can it
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bear another heat which is far ſtronger. </
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<
s
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echoid-s11699
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xml:space
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">This is to be ſeen in burning-Fevers, where
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the heat of the putrefied humours doth exceed the native heat, even to extinction or
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diſſipation.</
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<
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<
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<
s
xml:id
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echoid-s11701
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xml:space
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">The want alſo and uſe of Sleep is referred to Refrigeration. </
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<
s
xml:id
="
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xml:space
="
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">For Motion doth atte-
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<
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">21.</
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nuate and rarifie the ſpirit, and doth ſharpen and increaſe the heat thereof; </
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<
s
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="
echoid-s11703
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xml:space
="
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">contra-
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rily, sleep ſetleth and reſtraineth the motion and gadding of the ſame: </
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<
s
xml:id
="
echoid-s11704
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xml:space
="
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">for though
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Sleep doth ſtrengthen and advance the actions of the parts and of the liveleſs ſpi-
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rits, and all that motion which is to the circumference of the body; </
s
>
<
s
xml:id
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echoid-s11705
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xml:space
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">yet it doth in
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great part quiet and ſtill the proper motion of the living Spirit. </
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<
s
xml:id
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echoid-s11706
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xml:space
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">Now ſleep regu-
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larly is due unto humane nature once within four and twenty hours, and that for ſix
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or five hours at the leaſt: </
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<
s
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echoid-s11707
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">though there are, even in this kind, ſometimes miracles of
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Nature; </
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<
s
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xml:space
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">as it is recorded of Mecanas, that he ſlept not for a long time before his
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death. </
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<
s
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xml:space
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">And as touching the want of Refrigeration for conſerving of the Spirit thus
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much.</
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<
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<
s
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">As concerning the third Indigence, namely of Aliment, it ſeems to pertain rather to
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<
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the parts than to the living Spirit; </
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<
s
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echoid-s11712
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xml:space
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">for a man may eaſily believe that the living Spirit
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ſubſiſteth in Identity, not by ſucceſſion or renovation. </
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<
s
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xml:space
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">And as for the reaſonable Soul
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in man, it is above all queſtion that it is not engendred of the Soul of the Parents, nor is
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repaired, nor can die, They ſpeak of the Natural spirit of living Creatures, and alſo
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of Vegetables, which differs from that other Soul eſſentially and formally. </
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<
s
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xml:space
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">For out of
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the confuſion of theſe that ſame tranſmigration of Souls, and innumerable other devices
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of Heathens and Hereticks have proceeded.</
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<
s
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<
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<
s
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">The Body of man doth regularly require Renovation by Aliment every day, and a
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<
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">23.</
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body in health can ſcarce endure faſting three days together; </
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<
s
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echoid-s11717
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xml:space
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">notwithſtanding uſe and
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cuſtome will do much even in this caſe: </
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<
s
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xml:space
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">but in ſickneſs faſting is leſs grievous to the
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body. </
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<
s
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echoid-s11719
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xml:space
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">Alſo Sleep doth ſupply ſomewhat to nouriſhment; </
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<
s
xml:id
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xml:space
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">and on the other ſide
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Exerciſe doth require it more abundantly. </
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<
s
xml:id
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xml:space
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">Likewiſe there have ſome been found
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who ſuſtained themſelves (almoſt to a miracle in nature) a very long time without
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meat or drink.</
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<
s
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</
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<
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<
s
xml:id
="
echoid-s11723
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xml:space
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">Dead Bodies if they be not intercepted by putrefaction, will ſubſiſt a long time with-
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<
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">24.</
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out any notable Abſumption; </
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<
s
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echoid-s11724
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xml:space
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">but Living bodies not above three days, (as we ſaid) un-
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leſs they be repaired by nouriſhment: </
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<
s
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echoid-s11725
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xml:space
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">which ſheweth that quick Abſumption to be
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<
handwritten
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="
96
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the work of the living spirit, which either repairs it ſelf, or puts the parts into a ne-
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ceſſity of being repaired, or both. </
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<
s
xml:id
="
echoid-s11726
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xml:space
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">This is teſtified by that alſo which was noted a little
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before, namely, that living creatures may ſubſiſt ſomewhat the longer without Aliment
<
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if they ſleep: </
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>
<
s
xml:id
="
echoid-s11727
"
xml:space
="
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">now ſleep is nothing elſe but a reception and retirement of the living
<
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Spirit into it ſelf.</
s
>
<
s
xml:id
="
echoid-s11728
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</
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<
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<
s
xml:id
="
echoid-s11729
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xml:space
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">An abundant and continual effluxion of blood, which ſometimes happeneth in
<
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<
note
position
="
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xlink:label
="
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xlink:href
="
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xml:space
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">25.</
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the Hæmorrhoides, ſometimes in vomitting of blood, the inward Veins being
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unlocked or broken, ſometimes by wounds, cauſeth ſudden death, in regard that
<
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the bloud of the Veins miniſtreth to the Arteries, and the bloud of the Arteries
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to the Spirit.</
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