Bacon, Francis
,
Sylva sylvarum : or, a natural history in ten centuries
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The Hiſtory of Life and Death.
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<
head
xml:id
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style
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it
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xml:space
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">The Explication.</
head
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<
p
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<
s
xml:id
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echoid-s11982
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xml:space
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">THis Canon ſolveth the knot and difficulty in the Operation of Intenerating by the
<
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Detention of the Spirit: </
s
>
<
s
xml:id
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echoid-s11983
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xml:space
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">for if the Spirit not flying forth waſteth all within, there
<
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is nothing gotten to the Inteneration of the parts in their ſubſiſtence, but rather they are
<
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diſſolved and corrupted. </
s
>
<
s
xml:id
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echoid-s11984
"
xml:space
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preserve
">Therefore together with the Detention the Spirits ought to
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be cooled and reſtrained, that they may not be too active.</
s
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<
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xml:space
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">Canon X.</
head
>
<
p
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<
s
xml:id
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echoid-s11986
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xml:space
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">THe heat of the Spirit to keep the body freſh and green, ought to be Robuſt, not
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Eager.</
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<
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xml:id
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xml:space
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div
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type
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n
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91
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<
head
xml:id
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style
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it
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xml:space
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">The Explication.</
head
>
<
p
>
<
s
xml:id
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echoid-s11988
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xml:space
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">ALſo this Canon pertaineth to the ſolving of the knot aforeſaid, but it is of a
<
lb
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much larger extent, for it ſetteth down of what temperament the heat in the
<
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/>
body ought to be for the obtaining of Long life. </
s
>
<
s
xml:id
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echoid-s11989
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xml:space
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">Now this is uſeful, whether the
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spirits be detained, or whether they be not. </
s
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<
s
xml:id
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echoid-s11990
"
xml:space
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preserve
">For howſoever the heat of the spirits
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muſt be ſuch, as it may rather turn it ſelf upon the hard parts than waſte the ſoft;
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</
s
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<
s
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echoid-s11991
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xml:space
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">for the one Deſiccateth, the other Intenerateth. </
s
>
<
s
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echoid-s11992
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xml:space
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">Beſides, the fame thing is available
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to the well perfecting of Aſſimilation; </
s
>
<
s
xml:id
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echoid-s11993
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xml:space
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preserve
">for ſuch an heat doth excellently excite the fa-
<
lb
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culty of Aſſimilation, and withall doth excellently prepare the matter to be Aſſimi-
<
lb
/>
lated. </
s
>
<
s
xml:id
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echoid-s11994
"
xml:space
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preserve
">Now the properties of this kind of heat ought to be theſe. </
s
>
<
s
xml:id
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echoid-s11995
"
xml:space
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">Firſt, that it be
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lb
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ſlow, and heat not ſuddenly: </
s
>
<
s
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echoid-s11996
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xml:space
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">Secondly, that it be not very intenſe, but moderate: </
s
>
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s
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echoid-s11997
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xml:space
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lb
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Thirdly, that it be equal, not incompoſed, namely, intending and remitting it ſelf: </
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Fourthly, that if this heat meet any thing to reſiſt it, it be not eaſily ſuffocated or lan-
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guiſh. </
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>
<
s
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xml:space
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">This Operation is exceeding ſubtil, but ſeeing it is one of the moſt uſeful, it is not
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to be deſerted. </
s
>
<
s
xml:id
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echoid-s12000
"
xml:space
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preserve
">Now in thoſe Remedies which we propounded to inveſt the ſpirits with
<
lb
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a Robust heat, or that which we call Operative, not Predatory, we have in ſome ſort ſatiſ-
<
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fied this matter.</
s
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<
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xml:space
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level
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n
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<
head
xml:id
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xml:space
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">Canon XI.</
head
>
<
p
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<
s
xml:id
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echoid-s12002
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xml:space
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">The Condenſing of the Spirits in their Subſtance is available to Long life.</
s
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<
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xml:space
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</
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</
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<
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type
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n
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<
head
xml:id
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style
="
it
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xml:space
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">The Explication.</
head
>
<
p
>
<
s
xml:id
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echoid-s12004
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xml:space
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">THis Canon is ſubordinate to the next precedent: </
s
>
<
s
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echoid-s12005
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xml:space
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">for the Spirit condenſed receiveth
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all thoſe four properties of heat whereof we ſpeak; </
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<
s
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xml:space
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">but the ways of Condenſing
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them are ſet down in the firſt of the Ten Operations.</
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xml:space
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<
head
xml:id
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xml:space
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">Canon XII.</
head
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<
p
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<
s
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xml:space
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">THe Spirit in great quantity haſtneth more to flying forth, and preyeth upon the body
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more, than in ſmall quantity.</
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<
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xml:space
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</
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</
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<
div
xml:id
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echoid-div1646
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type
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n
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<
head
xml:id
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style
="
it
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xml:space
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">The Explication.</
head
>
<
p
>
<
s
xml:id
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echoid-s12010
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xml:space
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">THis Canon is clear of it ſelf, ſeeing mere Quantity doth regularly increaſe virtue.
<
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</
s
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<
s
xml:id
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echoid-s12011
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xml:space
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">Andit is to be ſeen in flames, that the bigger they are, the ſtronger they break forth,
<
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and the more ſpeedily they conſume. </
s
>
<
s
xml:id
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echoid-s12012
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xml:space
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">And therefore over-great plenty or exuber ance
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of the ſpirits is altogether hurtful to Long life; </
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>
<
s
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echoid-s12013
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xml:space
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">neither need one wiſh a greater ſtore
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of ſpirits than what is ſufficient for the function of life, and the office of a good Re-
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paration.</
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<
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xml:space
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<
head
xml:id
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xml:space
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head
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<
p
>
<
s
xml:id
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echoid-s12015
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xml:space
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">THe Spirit equally diſperſed maketh leſs haſte to flie forth, and preyeth leſs upon the body,
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than unequally placed.</
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<
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xml:id
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xml:space
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</
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</
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<
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xml:id
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n
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<
head
xml:id
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"
style
="
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xml:space
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">The Explication.</
head
>
<
p
>
<
s
xml:id
="
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xml:space
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">NOt onely abundance of ſpirits in reſpect of the whole is hurtful to the Duration
<
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of things, but alſo the ſame abundance unevenly placed is in like manner hurtful;
<
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</
s
>
<
s
xml:id
="
echoid-s12018
"
xml:space
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">and therefore the more the ſpirit is ſhred and inſerted by ſmall portions, the leſs it prey-
<
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eth for Diſſolution ever beginneth at that part where the ſpirit is looſer. </
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>
<
s
xml:id
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echoid-s12019
"
xml:space
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">And there-
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fore both Exerciſe and Frications conduce much to long life, for Agitation doth fine-
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lieſt diffuſe and commix things by ſmall portions.</
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<
s
xml:id
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xml:space
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</
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<
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<
head
xml:id
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xml:space
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head
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<
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<
s
xml:id
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xml:space
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">THe inordinate and ſubſultory motion of the ſpirits doth more haſten to going forth, and
<
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doth prey upon the body more, than the conſtant and equal.</
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<
s
xml:id
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xml:space
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</
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</
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<
div
xml:id
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type
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n
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<
head
xml:id
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style
="
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xml:space
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">The Explication.</
head
>
<
p
>
<
s
xml:id
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xml:space
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">IN Inanimates this Canon holds for certain; </
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<
s
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xml:space
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">for Inequality is the Mother of Diſſo-
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lution: </
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<
s
xml:id
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xml:space
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">but in Animates (becauſe not onely the Conſumption is conſidered, but </
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