Bacon, Francis
,
Sylva sylvarum : or, a natural history in ten centuries
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61
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0339
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The Hiſtory of Life and Death.
"/>
Reparation, and Reparation proceedeth by the Appetites of things, and Appetite is
<
lb
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ſharpned by variety) it holdeth not rigorouſly; </
s
>
<
s
xml:id
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xml:space
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">but it is ſo far forth to be received, that
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this variety be rather an alternation or enterchange than a confuſion, and as it were con-
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ſtant in inconſtancy.</
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s
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<
head
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xml:space
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">Canon XV.</
head
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<
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<
s
xml:id
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echoid-s12028
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xml:space
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">The Spirit in a Body of a ſolid compoſure is detained, though unwillingly.</
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<
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xml:id
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<
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n
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101
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<
head
xml:id
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style
="
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xml:space
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">The Explication.</
head
>
<
p
>
<
s
xml:id
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echoid-s12030
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xml:space
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">ALl things do abhor a Solution of their Continuity, but yet in proportion to their
<
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Denſity or Rarity: </
s
>
<
s
xml:id
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echoid-s12031
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xml:space
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preserve
">for the more rare the bodies be, the more do they ſuffer
<
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themſelves to be thruſt into ſmall and narrow paſſages; </
s
>
<
s
xml:id
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echoid-s12032
"
xml:space
="
preserve
">for water will go into a paſſage
<
lb
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which duſt will not go into, and air which water will not go into, nay, flame and
<
lb
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spirit which air will not go into. </
s
>
<
s
xml:id
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echoid-s12033
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xml:space
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">Notwithſtanding of this thing there are ſome
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bounds: </
s
>
<
s
xml:id
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echoid-s12034
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xml:space
="
preserve
">for the spirit is not ſo much tranſported with the deſire of going forth, that
<
lb
/>
it will ſuffer it ſelf to be too much diſcontinued, or be driven into over-ſtreight pores
<
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and paſſages; </
s
>
<
s
xml:id
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echoid-s12035
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xml:space
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">and therefore if the ſpirit be encompaſſed with an hard body, or elſe
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with an unctuous and tenæcious, (which is not eaſily divided) it is plainly bound, and,
<
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as I may ſay, impriſoned, and layeth down the appetite of going out: </
s
>
<
s
xml:id
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xml:space
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">wherefore we
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ſee that Metalls and Stones require a long time for their ſpirit to go forth, unleſs either
<
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the ſpirit be excited by the fire, or the groſſer parts be diſſevered with corroding and
<
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ſtrong waters. </
s
>
<
s
xml:id
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echoid-s12037
"
xml:space
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">The like reaſon is there of tenacious bodies, ſuch as are Gums, ſave onely
<
lb
/>
that they are melted by a more gentle heat: </
s
>
<
s
xml:id
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echoid-s12038
"
xml:space
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preserve
">and therefore the juices of the body hard,
<
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a cloſe and compact skin, and the like, (which are procured by the drineſs of the Aliment,
<
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and by Exerciſe, and by the coldneſs of the air) are good for long life, becauſe they
<
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detain the ſpirit in cloſe priſon that it goeth not forth.</
s
>
<
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n
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<
head
xml:id
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xml:space
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">Canon XVI.</
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<
s
xml:id
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xml:space
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">In Oily and Fat things the Spirit is detained willingly, though they be not tenacious,</
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>
</
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</
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type
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n
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<
head
xml:id
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"
style
="
it
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xml:space
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">The Explication.</
head
>
<
p
>
<
s
xml:id
="
echoid-s12041
"
xml:space
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">THe ſpirit, if it be not irritated by the antipatby of the body encloſing it, nor fed by
<
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the over-much likeneſs of that body, nor ſollicited nor invited by the external body,
<
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it makes no great ſtir to get out: </
s
>
<
s
xml:id
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echoid-s12042
"
xml:space
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">all which are wanting to Oily bodies; </
s
>
<
s
xml:id
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echoid-s12043
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xml:space
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">for they are
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neither ſo preſſing upon the ſpirits as hard bodies, nor ſo near as watry bodies, neither
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have they any good agreement with the air ambient.</
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<
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<
head
xml:id
="
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"
xml:space
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">Canon XVII.</
head
>
<
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<
s
xml:id
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xml:space
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">THe ſpeedy flying forth of the Watry humor conſerves the Oily the longer in his
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being.</
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<
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<
head
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style
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xml:space
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">The Explication.</
head
>
<
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>
<
s
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xml:space
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">WE ſaid before that the Watry humors, as being conſubſtantial to the Air, flie
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forth ſooneſt; </
s
>
<
s
xml:id
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xml:space
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">the Oily later, as having ſmall agreement with the Air. </
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<
s
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xml:space
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">Now
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whereas theſe two humors are in moſt bodies, it comes to paſs that the Watry doth in a
<
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ſort betray the Oily, for thatiſſuing forth inſenſibly carrieth this together with it. </
s
>
<
s
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xml:space
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">There-
<
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fore there is nothing more furthereth the conſervation of bodies than a gentle drying of
<
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them, which cauſeth the watry humour to expire, and inviteth not the Oily; </
s
>
<
s
xml:id
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xml:space
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">for then
<
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the Oily enjoyeth the proper nature. </
s
>
<
s
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xml:space
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">And this tendeth not onely to the inhibiting of
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Putrefaction, (though that alſo followeth) but to the conſervation of Greenneſs.
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</
s
>
<
s
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xml:space
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">Hence it is, that gentle Frications and moderate Exerciſes, cauſing rather Perſpiration than
<
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Sweating, conduce much to long life.</
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<
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xml:id
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xml:space
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">Canon XVIII.</
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<
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<
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xml:space
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">Air excluded conferreth to Long life, if other inconveniences be avoided.</
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<
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</
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<
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<
head
xml:id
="
echoid-head141
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style
="
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xml:space
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">The Explication.</
head
>
<
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>
<
s
xml:id
="
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"
xml:space
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">WE ſaid a little before, that the flying forth of the spirit is a redoubled action,
<
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from the appetite of the ſpirit and of the air, and therefore if either of theſe be
<
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taken out of the way, there is not a little gained. </
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<
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xml:id
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xml:space
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">Notwithſtanding divers Inconve-
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niences follow hereupon, which how they may be prevented we have ſhewed in the
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ſecond of our Operations.</
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<
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<
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xml:id
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xml:space
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">Canon XIX.</
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<
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<
s
xml:id
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xml:space
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">YOuthful spirits inſerted into an old Body might ſoon turn Nature’s courſe back
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again.</
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