Bacon, Francis
,
Sylva sylvarum : or, a natural history in ten centuries
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other part of enter courſe, which might be by our ſailing to other Nauons,
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I muſt yield you ſome other cauſe: </
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<
s
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xml:space
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">For I cannot ſay (if I ſhould ſay traly)
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but our ſhipping for number, ſtrength, Mariners, Pilon, and all things that
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appertain to Navigation, is as great as ever; </
s
>
<
s
xml:id
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echoid-s12727
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xml:space
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">and thereſore why we ſhould
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ſit at home, I ſhall now give you an account by it ſalf, and it will draw nearer
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to give you ſatisfaction to your principal Queſtion.</
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</
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<
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<
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">There reigned in this I ſland about One thouſand nine liundred years
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“ago, a King, whoſe memory of all others we moſt adore, not ſuperſtitiouſly,
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“but as a Divine Inſtrument, though a Mortal Man; </
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<
s
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xml:space
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">his name was Salomona,
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“and we eſteem him as the Law-giver of our Nation. </
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<
s
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xml:space
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">This King had alarge
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“heart inſe
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rutable for good, and was wholly bent to make his Kingdom and
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“People happy: </
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>
<
s
xml:id
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echoid-s12731
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xml:space
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">He therefore taking into conſideration, how ſufficient and
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“ſubſtantive this Land was to maintain it ſelf with out any aid (at all) of the
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“Foreigner, being Five thouſand ſix hundred miles in circuit, and of rare
<
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“fertility of ſoil in the greateſt part thereof; </
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>
<
s
xml:id
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xml:space
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">and finding alſo the ſhipping of
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“this Countrey might be plentiſully ſet on work, both by Fiſhing, and by
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“Tranſportations from Port to Port, and likewiſe by ſailing unto ſome ſmall
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“Iſlands that are not far from us, and are under the Crown and Laws of this
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“State; </
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<
s
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xml:space
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">and recalling into his memory the happy and flouriſhing eſtate
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“wherein this Land then was, ſo as it might be a thouſand ways altered to
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“the worſe, but ſcarce any one way to the better; </
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>
<
s
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xml:space
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">thought nothing wanted
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“to his Noble and Heroical Intentions, but onely (as far as Humane fore-
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“ſight might reach) to give perpetuity to that which was in his time ſo happily
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“eſtabliſhed; </
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<
s
xml:id
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xml:space
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">therefore amongſt his other Fundamental Laws of this King-
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“dom, he did ordain the Interdicts and Prohibitions which we have touch-
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“ing entrance of ſtrangers, which at that time (though it was after the cala-
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“mity of America) was ſrequent, doubting novelties and commixture of
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“manners. </
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>
<
s
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xml:space
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">It is true, the like Law againſt the admiſſion of ſtrangers, with-
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“out licence, is an ancient Law in the Kingdom of China, and yet continued
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“in uſe; </
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>
<
s
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">but there it is a poor thing, and hath made them a curious, igno-
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“rant, fearful, fooliſh Nation. </
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>
<
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xml:space
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">But our Law-giver made his Law of another
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“temper. </
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<
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">For firft, he hath preſerved all points of humanity, in taking or-
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“der and making proviſion for the relief of ſtrangers diſtreſſed, whereof you
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“have taſted. </
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<
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xml:space
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">At which Speech (as reaſon was) we all roſe up and bowed our ſelves.
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</
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<
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xml:space
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">He went on. </
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<
s
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">“That King alſoſtill deſiring to joyn Humanity and Policy to-
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“gether, and thinking it againſt Humanity to detain Strangers here againſt
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“their Wills, and againſt Policy, that they ſhould return and diſcover their
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“knowledge of this State, he took this courſe. </
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<
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xml:id
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xml:space
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">He did ordain, that of the
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“Strangers that ſhould be permitred to Land, as many (at all times) might
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“depart as would, but as many as would ſtay, ſhould have very good con-
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“ditions and means to live from the State. </
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>
<
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xml:space
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">Wherein he ſaw ſo far, that
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“now in ſo many Ages, ſince the Prohibition, we have memory not of one
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“Ship that ever returned, and but of thirteen perſons onely at ſeveral times
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“that choſe to return in our Bottoms. </
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<
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">What thoſe ſew that returned, may
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“have reported abroad, I know not; </
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<
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xml:space
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">but you muſt think, whatſoever they
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“have ſaid, could be taken where they came, but ſor a dream. </
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<
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xml:space
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">Now for
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“our travelling from hence into parts abroad, our Law-giver thought fit al-
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“together to reſtrain it. </
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<
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">So is it not in China, for the Chineſes fail where they
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“will, or can; </
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<
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">which ſheweth, that their Law of keeping our Strangers, is
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“a Law of puſillanimity and fear. </
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<
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">But this reſtraint of ours hath one onely
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“exception, which is admirable, preſerving the good which cometh by
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“communicating with ſtrangers, and avoiding the hurt; </
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<
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