Wilkins, John, A discovery of a new world : or a discourse tending to prove, that 'tis probable there may be another Habitable World in the Moon ; with a discourse concerning the Probability of a Passage thither; unto which is added, a discourse concerning a New Planet, tending to prove, that 'tis probable our earth is one of the Planets

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[Item 1.]
[2.] Ex Libris James S. Dearden Rampside
[3.] A DISCOVERY OF A New , OR,
[4.] In Two Parts.
[5.] The Fifth Edition Corrected and Amended. LONDON,
[6.] The Epiſtle to the READER.
[7.] The Propoſitions that are proved in this Diſcourſe. PROPOSITION I.
[8.] PROP. II.
[9.] PROP. III.
[10.] PROP. IV.
[11.] PROP. V.
[12.] PROP. VI.
[13.] PROP. VII.
[14.] PROP. VIII.
[15.] PROP. IX.
[16.] PROP. X.
[17.] PROP. XI.
[18.] PROP. XII.
[19.] PROP. XIII.
[20.] PROP. XIV.
[21.] The Firſt Book. That the MOON May be a WORLD. The Firſt Propoſition, by way of Preface.
[22.] Sed vanus ſtolidis hæc omnia finxerit Error.
[23.] Solis lunæq; labores.
[24.] Cum fruſtra reſonant æra auxiliaria Lunæ.
[25.] Una laboranti poterit ſuccerrere Lunæ.
[26.] Gantus & è cælo poſſunt deducere Lunam.
[27.] Cantus & ſi curru lunam deducere tentant, Et facerent, ſi non æra repulſa ſonant.
[28.] PROP. II. That a Plurality of Worlds doth not contradict any Principle of Reaſon or Faith.
[29.] Æſtuas infelix auguſto limite mundi.
[30.] PROP. III. That the Heavens do not conſiſt of any ſuch pure Matter, which can priviledge them from the like Change and Corruption, as theſe Inferiour, Bodies are liable unto.
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          <p>
            <s xml:id="echoid-s1888" xml:space="preserve">
              <pb o="130" file="0143" n="143" rhead="That the Moon may be a World."/>
            makes them either altogether unfit to remain
              <lb/>
            there, where they are, or elſe keeps them long
              <lb/>
            ere they can put off their Souls. </s>
            <s xml:id="echoid-s1889" xml:space="preserve">Thus you ſee
              <lb/>
            Plutarch’s Opinion concerning the Inhabitants
              <lb/>
            and Neighbours of the Moon, which (accor-
              <lb/>
            ding to the manner of the Academicks) he de-
              <lb/>
            livers in a third Perſon; </s>
            <s xml:id="echoid-s1890" xml:space="preserve">you ſee he makes
              <lb/>
            that Planet an inferiour kind of Heaven,
              <lb/>
            and though he differ in many Circumſtan-
              <lb/>
            ces, yet doth he ceſcribe it to be ſome ſuch
              <lb/>
            place as we ſuppoſe Paradiſe to be. </s>
            <s xml:id="echoid-s1891" xml:space="preserve">You ſee
              <lb/>
            likewiſe his Opinion concerning the place
              <lb/>
            of the damned Spirits, that it is in the middle
              <lb/>
            Region of the Air; </s>
            <s xml:id="echoid-s1892" xml:space="preserve">and in neither of theſe is
              <lb/>
            he ſingular, but ſome more late and Orthodox
              <lb/>
            Writers have agreed with him. </s>
            <s xml:id="echoid-s1893" xml:space="preserve">As for the
              <lb/>
            place of Hell, many think it may be in the Air,
              <lb/>
            as well as any where elſe.</s>
            <s xml:id="echoid-s1894" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s1895" xml:space="preserve">True indeed, St. </s>
            <s xml:id="echoid-s1896" xml:space="preserve">Auſtin affirms that this
              <lb/>
              <note position="right" xlink:label="note-0143-01" xlink:href="note-0143-01a" xml:space="preserve">De Civit.
                <lb/>
              Dei. l. 22.
                <lb/>
              c. 16.</note>
            place cannot be diſcover’d; </s>
            <s xml:id="echoid-s1897" xml:space="preserve">but others there
              <lb/>
            are who can ſhew the Situation of it out of
              <lb/>
            Scripture; </s>
            <s xml:id="echoid-s1898" xml:space="preserve">ſome holding it to be in another
              <lb/>
            World without this, becauſe our Saviour calls
              <lb/>
            it {Χomi2;</s>
            <s xml:id="echoid-s1899" xml:space="preserve">}
              <unsure/>
            τ{ος} {ὀξ}ωτι{ρο}υ outward darkneſs. </s>
            <s xml:id="echoid-s1900" xml:space="preserve">But the
              <lb/>
              <note position="right" xlink:label="note-0143-02" xlink:href="note-0143-02a" xml:space="preserve">Mat. 25.
                <lb/>
              30.</note>
            moſt will have it placed towards the Centre
              <lb/>
            of our Earth, becauſe ’tis ſaid, Chriſt deſcen-
              <lb/>
            ded into the lower parts of the Earth; </s>
            <s xml:id="echoid-s1901" xml:space="preserve">and
              <lb/>
              <note position="right" xlink:label="note-0143-03" xlink:href="note-0143-03a" xml:space="preserve">Eph. 4. 9.</note>
            ſome of theſe are ſo confident, that this is its
              <lb/>
            Situation, that they can deſcribe you its big-
              <lb/>
            neſs alſo, and of what Capacity it is. </s>
            <s xml:id="echoid-s1902" xml:space="preserve">Francis
              <lb/>
            Ribera in his Comment on the Revelations,
              <lb/>
            ſpeaking of thoſe Words, where ’tis ſaid, that
              <lb/>
              <note position="right" xlink:label="note-0143-04" xlink:href="note-0143-04a" xml:space="preserve">Rev.14.20.</note>
            the blood went out of the Wine-preſs, even unto the
              <lb/>
            Horſes Bridles by the ſpace of one Thouſand Six
              <lb/>
            Hundred Furlongs, interprets them to be </s>
          </p>
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