Wilkins, John, A discovery of a new world : or a discourse tending to prove, that 'tis probable there may be another Habitable World in the Moon ; with a discourse concerning the Probability of a Passage thither; unto which is added, a discourse concerning a New Planet, tending to prove, that 'tis probable our earth is one of the Planets

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[Item 1.]
[2.] Ex Libris James S. Dearden Rampside
[3.] A DISCOVERY OF A New , OR,
[4.] In Two Parts.
[5.] The Fifth Edition Corrected and Amended. LONDON,
[6.] The Epiſtle to the READER.
[7.] The Propoſitions that are proved in this Diſcourſe. PROPOSITION I.
[8.] PROP. II.
[9.] PROP. III.
[10.] PROP. IV.
[11.] PROP. V.
[12.] PROP. VI.
[13.] PROP. VII.
[14.] PROP. VIII.
[15.] PROP. IX.
[16.] PROP. X.
[17.] PROP. XI.
[18.] PROP. XII.
[19.] PROP. XIII.
[20.] PROP. XIV.
[21.] The Firſt Book. That the MOON May be a WORLD. The Firſt Propoſition, by way of Preface.
[22.] Sed vanus ſtolidis hæc omnia finxerit Error.
[23.] Solis lunæq; labores.
[24.] Cum fruſtra reſonant æra auxiliaria Lunæ.
[25.] Una laboranti poterit ſuccerrere Lunæ.
[26.] Gantus & è cælo poſſunt deducere Lunam.
[27.] Cantus & ſi curru lunam deducere tentant, Et facerent, ſi non æra repulſa ſonant.
[28.] PROP. II. That a Plurality of Worlds doth not contradict any Principle of Reaſon or Faith.
[29.] Æſtuas infelix auguſto limite mundi.
[30.] PROP. III. That the Heavens do not conſiſt of any ſuch pure Matter, which can priviledge them from the like Change and Corruption, as theſe Inferiour, Bodies are liable unto.
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        <div xml:id="echoid-div33" type="section" level="1" n="28">
          <head xml:id="echoid-head30" xml:space="preserve">PROP. II.</head>
          <head xml:id="echoid-head31" style="it" xml:space="preserve">That a Plurality of Worlds doth not contradict any
            <lb/>
          Principle of Reaſon or Faith.</head>
          <p>
            <s xml:id="echoid-s256" xml:space="preserve">TIS reported of Ariſtotle, that when he
              <lb/>
            ſaw the Books of Moſes, he commended
              <lb/>
            for ſuch a Majeſtick Style, as might become
              <lb/>
            a God, but withal, he cenſur'd that manner
              <lb/>
            of Writing to be very unfit for a Philoſopher:
              <lb/>
            </s>
            <s xml:id="echoid-s257" xml:space="preserve">becauſe there was nothing prov'd in them,
              <lb/>
            but matters were deliver'd, as if they would
              <lb/>
            rather command, than perſwade Belief. </s>
            <s xml:id="echoid-s258" xml:space="preserve">And
              <lb/>
            ?</s>
            <s xml:id="echoid-s259" xml:space="preserve">tis obſervd that he ſets down nothing himſelf,
              <lb/>
            but he confirms it by the ſtrongeſt Reaſon that
              <lb/>
            may be found, there being ſcarce an Argu-
              <lb/>
            ment of force for any Subject in Philoſophy,
              <lb/>
            which may not be picked out of his Writings; </s>
            <s xml:id="echoid-s260" xml:space="preserve">
              <lb/>
            and therefore ’tis likely, if there were in Rea-
              <lb/>
            ſon a neceſſity of one only World, that he
              <lb/>
            would have found out ſome ſuch neceſſary
              <lb/>
            proof as might confirm it: </s>
            <s xml:id="echoid-s261" xml:space="preserve">Eſpecially ſince he
              <lb/>
            Labours for it ſo much in two whole Chap-
              <lb/>
            ters. </s>
            <s xml:id="echoid-s262" xml:space="preserve">But now all the Arguments which he
              <lb/>
            himſelf urges in this Subject, are very weak,
              <lb/>
            and far enough from having in them any con-
              <lb/>
            vincing Power. </s>
            <s xml:id="echoid-s263" xml:space="preserve">Therefore ’tis likely that a
              <lb/>
            Plurality of Worlds doth not contradict any
              <lb/>
            Principle of Reaſon. </s>
            <s xml:id="echoid-s264" xml:space="preserve">However, I will ſet
              <lb/>
            down the two chief of his Arguments from his
              <lb/>
            own Works, and from them you may gueſs
              <lb/>
            the force of the other.</s>
            <s xml:id="echoid-s265" xml:space="preserve"/>
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          <p>
            <s xml:id="echoid-s266" xml:space="preserve">The firſt is this, ſince every heavy Body
              <lb/>
              <note position="left" xlink:label="note-0026-01" xlink:href="note-0026-01a" xml:space="preserve">Ibid.</note>
            doth naturally tend downwards, and </s>
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