Wilkins, John, A discovery of a new world : or a discourse tending to prove, that 'tis probable there may be another Habitable World in the Moon ; with a discourse concerning the Probability of a Passage thither; unto which is added, a discourse concerning a New Planet, tending to prove, that 'tis probable our earth is one of the Planets

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[Item 1.]
[2.] Ex Libris James S. Dearden Rampside
[3.] A DISCOVERY OF A New , OR,
[4.] In Two Parts.
[5.] The Fifth Edition Corrected and Amended. LONDON,
[6.] The Epiſtle to the READER.
[7.] The Propoſitions that are proved in this Diſcourſe. PROPOSITION I.
[8.] PROP. II.
[9.] PROP. III.
[10.] PROP. IV.
[11.] PROP. V.
[12.] PROP. VI.
[13.] PROP. VII.
[14.] PROP. VIII.
[15.] PROP. IX.
[16.] PROP. X.
[17.] PROP. XI.
[18.] PROP. XII.
[19.] PROP. XIII.
[20.] PROP. XIV.
[21.] The Firſt Book. That the MOON May be a WORLD. The Firſt Propoſition, by way of Preface.
[22.] Sed vanus ſtolidis hæc omnia finxerit Error.
[23.] Solis lunæq; labores.
[24.] Cum fruſtra reſonant æra auxiliaria Lunæ.
[25.] Una laboranti poterit ſuccerrere Lunæ.
[26.] Gantus & è cælo poſſunt deducere Lunam.
[27.] Cantus & ſi curru lunam deducere tentant, Et facerent, ſi non æra repulſa ſonant.
[28.] PROP. II. That a Plurality of Worlds doth not contradict any Principle of Reaſon or Faith.
[29.] Æſtuas infelix auguſto limite mundi.
[30.] PROP. III. That the Heavens do not conſiſt of any ſuch pure Matter, which can priviledge them from the like Change and Corruption, as theſe Inferiour, Bodies are liable unto.
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            <s xml:id="echoid-s117" xml:space="preserve">
              <pb o="3" file="0015" n="15" rhead="That the Moon may be a World."/>
            Truth, which they themſelves were not the
              <lb/>
            firſt Inventors of. </s>
            <s xml:id="echoid-s118" xml:space="preserve">So that I may juſtly expect
              <lb/>
            to be accuſed of a Pragmatical Ignorance, and
              <lb/>
            bold Oſtentation; </s>
            <s xml:id="echoid-s119" xml:space="preserve">eſpecially ſince for this O-
              <lb/>
            pinion, Xenophanes, a Man whoſe Authority
              <lb/>
            was able to add ſome Credit to his Aſſertion,
              <lb/>
            could not eſcape the like Cenſure from others.
              <lb/>
            </s>
            <s xml:id="echoid-s120" xml:space="preserve">For Natales Comes ſpeaking of that Philoſo-
              <lb/>
            pher, and this his Opinion, ſaith thus, Nonnulli
              <lb/>
              <note position="right" xlink:label="note-0015-01" xlink:href="note-0015-01a" xml:space="preserve">Mytholog.
                <lb/>
              lib. 3. c. 17</note>
            ne nihil ſciſſe videantur, aliqua nova monſtr a in
              <lb/>
            Philoſophiam introducunt, ut alicujus rei inven-
              <lb/>
            tores fuiſſe apparent. </s>
            <s xml:id="echoid-s121" xml:space="preserve">‘Some there are, who leſt
              <lb/>
            ‘ they might ſeem to know nothing, will bring
              <lb/>
            ‘ up monſtrous abſurdities in Philoſophy, that
              <lb/>
            ‘ ſo afterward they may be famed for the In-
              <lb/>
            ‘ vention of ſomewhat. </s>
            <s xml:id="echoid-s122" xml:space="preserve">The ſame Author
              <lb/>
            doth alſo in another place accuſe Anaxagoras
              <lb/>
            of Folly for the ſame Opinion. </s>
            <s xml:id="echoid-s123" xml:space="preserve">Eſt enim non
              <lb/>
              <note position="right" xlink:label="note-0015-02" xlink:href="note-0015-02a" xml:space="preserve">Lib. 7. c. 1</note>
            ignobilis gradus ſtultitiæ, vel ſineſcias quid dicas,
              <lb/>
            tamen velle de rebus propoſitis hanc vell illam par-
              <lb/>
            tem ſtabilire. </s>
            <s xml:id="echoid-s124" xml:space="preserve">’Tis none of the worſt kinds of
              <lb/>
            Folly, boldly to affirm one ſide or other when
              <lb/>
            a Man knows not what to ſay.</s>
            <s xml:id="echoid-s125" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s126" xml:space="preserve">If theſe Men were thus cenſur’d, I may juſt-
              <lb/>
            ly expect to be derided of moſt, and to be be-
              <lb/>
            lieved by few or none; </s>
            <s xml:id="echoid-s127" xml:space="preserve">eſpecially ſince this
              <lb/>
            Opinion ſeems to carry in it ſo much ſtrange-
              <lb/>
            neſs, and contradiction to the general conſent
              <lb/>
            of others. </s>
            <s xml:id="echoid-s128" xml:space="preserve">But however, I am reſolved that
              <lb/>
            this ſhall not be any diſcouragement, ſince I
              <lb/>
            know that it is not common Opinion that can
              <lb/>
            either add or detract from the Truth. </s>
            <s xml:id="echoid-s129" xml:space="preserve">For,</s>
          </p>
          <p>
            <s xml:id="echoid-s130" xml:space="preserve">1. </s>
            <s xml:id="echoid-s131" xml:space="preserve">Other Truths have been formerly eſtee-
              <lb/>
            med altogether as ridiculous as this can be.</s>
            <s xml:id="echoid-s132" xml:space="preserve"/>
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