Wilkins, John, A discovery of a new world : or a discourse tending to prove, that 'tis probable there may be another Habitable World in the Moon ; with a discourse concerning the Probability of a Passage thither; unto which is added, a discourse concerning a New Planet, tending to prove, that 'tis probable our earth is one of the Planets

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[Item 1.]
[2.] Ex Libris James S. Dearden Rampside
[3.] A DISCOVERY OF A New , OR,
[4.] In Two Parts.
[5.] The Fifth Edition Corrected and Amended. LONDON,
[6.] The Epiſtle to the READER.
[7.] The Propoſitions that are proved in this Diſcourſe. PROPOSITION I.
[8.] PROP. II.
[9.] PROP. III.
[10.] PROP. IV.
[11.] PROP. V.
[12.] PROP. VI.
[13.] PROP. VII.
[14.] PROP. VIII.
[15.] PROP. IX.
[16.] PROP. X.
[17.] PROP. XI.
[18.] PROP. XII.
[19.] PROP. XIII.
[20.] PROP. XIV.
[21.] The Firſt Book. That the MOON May be a WORLD. The Firſt Propoſition, by way of Preface.
[22.] Sed vanus ſtolidis hæc omnia finxerit Error.
[23.] Solis lunæq; labores.
[24.] Cum fruſtra reſonant æra auxiliaria Lunæ.
[25.] Una laboranti poterit ſuccerrere Lunæ.
[26.] Gantus & è cælo poſſunt deducere Lunam.
[27.] Cantus & ſi curru lunam deducere tentant, Et facerent, ſi non æra repulſa ſonant.
[28.] PROP. II. That a Plurality of Worlds doth not contradict any Principle of Reaſon or Faith.
[29.] Æſtuas infelix auguſto limite mundi.
[30.] PROP. III. That the Heavens do not conſiſt of any ſuch pure Matter, which can priviledge them from the like Change and Corruption, as theſe Inferiour, Bodies are liable unto.
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          <p>
            <s xml:id="echoid-s2577" xml:space="preserve">
              <pb o="7" file="0187" n="187" rhead="That the Earth may be a Planet."/>
            than others; </s>
            <s xml:id="echoid-s2578" xml:space="preserve">ſince Ariſtotle himſelf, and Pli-
              <lb/>
            ny did deny this as well as they.</s>
            <s xml:id="echoid-s2579" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s2580" xml:space="preserve">I anſwer:</s>
            <s xml:id="echoid-s2581" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s2582" xml:space="preserve">1. </s>
            <s xml:id="echoid-s2583" xml:space="preserve">If they did, yet this do’s make more
              <lb/>
            to the preſent purpoſe: </s>
            <s xml:id="echoid-s2584" xml:space="preserve">For if ſuch great
              <lb/>
            Scholars, who were ſo eminent for their
              <lb/>
            knowledge in natural things, might yet not-
              <lb/>
            withſtanding be groſly miſtaken in ſuch
              <lb/>
            matters as are now evident and certain:
              <lb/>
            </s>
            <s xml:id="echoid-s2585" xml:space="preserve">Why then we have no reaſon to depend
              <lb/>
            upon their aſſertions or Authorities, as if
              <lb/>
            they were infallible.</s>
            <s xml:id="echoid-s2586" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s2587" xml:space="preserve">2. </s>
            <s xml:id="echoid-s2588" xml:space="preserve">Though theſe great Naturaliſts, for
              <lb/>
            want of ſome experience were miſtaken in
              <lb/>
            that Opinion, whileſt they thought no place
              <lb/>
            was habitable but the temperate Zones; </s>
            <s xml:id="echoid-s2589" xml:space="preserve">yet
              <lb/>
            it cannot be from hence inferred, that they
              <lb/>
            denied the poſſibility of Antipodes: </s>
            <s xml:id="echoid-s2590" xml:space="preserve">Since theſe
              <lb/>
            are ſuch Inhabitants as live oppoſite unto us
              <lb/>
            in the other temperate Zone; </s>
            <s xml:id="echoid-s2591" xml:space="preserve">and ’twere an
              <lb/>
            abſurd thing to imagin that thoſe who lived
              <lb/>
            in different Zones, can be Antipodes to one a-
              <lb/>
            nother; </s>
            <s xml:id="echoid-s2592" xml:space="preserve">and argues that a Man did not un-
              <lb/>
            derſtand, or elſe had forgotten that common
              <lb/>
            diſtinction in Geography, wherein the relation
              <lb/>
            of the Worlds Inhabitants unto one another,
              <lb/>
            are reckoned up under theſe three heads; </s>
            <s xml:id="echoid-s2593" xml:space="preserve">An-
              <lb/>
            tæci, Periæci, and Antipodes. </s>
            <s xml:id="echoid-s2594" xml:space="preserve">But to let this
              <lb/>
            paſs:</s>
            <s xml:id="echoid-s2595" xml:space="preserve">’tis certain, that ſome of the Fathers did
              <lb/>
            deny the being of any ſuch, upon other more
              <lb/>
            abſurd grounds. </s>
            <s xml:id="echoid-s2596" xml:space="preserve">Now if ſuch as Chryfoſtom,
              <lb/>
            Lactantius, &</s>
            <s xml:id="echoid-s2597" xml:space="preserve">c. </s>
            <s xml:id="echoid-s2598" xml:space="preserve">who were noted for great
              <lb/>
            Scholars, and ſuch too as flouriſhed in theſe
              <lb/>
            latter times, when all human Learning </s>
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