Wilkins, John, A discovery of a new world : or a discourse tending to prove, that 'tis probable there may be another Habitable World in the Moon ; with a discourse concerning the Probability of a Passage thither; unto which is added, a discourse concerning a New Planet, tending to prove, that 'tis probable our earth is one of the Planets

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[Item 1.]
[2.] Ex Libris James S. Dearden Rampside
[3.] A DISCOVERY OF A New , OR,
[4.] In Two Parts.
[5.] The Fifth Edition Corrected and Amended. LONDON,
[6.] The Epiſtle to the READER.
[7.] The Propoſitions that are proved in this Diſcourſe. PROPOSITION I.
[8.] PROP. II.
[9.] PROP. III.
[10.] PROP. IV.
[11.] PROP. V.
[12.] PROP. VI.
[13.] PROP. VII.
[14.] PROP. VIII.
[15.] PROP. IX.
[16.] PROP. X.
[17.] PROP. XI.
[18.] PROP. XII.
[19.] PROP. XIII.
[20.] PROP. XIV.
[21.] The Firſt Book. That the MOON May be a WORLD. The Firſt Propoſition, by way of Preface.
[22.] Sed vanus ſtolidis hæc omnia finxerit Error.
[23.] Solis lunæq; labores.
[24.] Cum fruſtra reſonant æra auxiliaria Lunæ.
[25.] Una laboranti poterit ſuccerrere Lunæ.
[26.] Gantus & è cælo poſſunt deducere Lunam.
[27.] Cantus & ſi curru lunam deducere tentant, Et facerent, ſi non æra repulſa ſonant.
[28.] PROP. II. That a Plurality of Worlds doth not contradict any Principle of Reaſon or Faith.
[29.] Æſtuas infelix auguſto limite mundi.
[30.] PROP. III. That the Heavens do not conſiſt of any ſuch pure Matter, which can priviledge them from the like Change and Corruption, as theſe Inferiour, Bodies are liable unto.
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            <s xml:id="echoid-s3015" xml:space="preserve">2. </s>
            <s xml:id="echoid-s3016" xml:space="preserve">That divers Men have fallen into great
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            Abſurdities, whilſt they have looked for the
              <lb/>
            Grounds of Philoſophy, from the words of
              <lb/>
            Scripture; </s>
            <s xml:id="echoid-s3017" xml:space="preserve">and therefore it may be dange-
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            rous, in this Point alſo, to adhere ſo cloſely
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          <head xml:id="echoid-head75" xml:space="preserve">PROP. III.</head>
          <p style="it">
            <s xml:id="echoid-s3019" xml:space="preserve">That the Holy Ghoſt, in many places of
              <lb/>
            # Scripture, does plainly conform his Ex-
              <lb/>
            # preſſions unto the Errors of our Con-
              <lb/>
            # ceits; </s>
            <s xml:id="echoid-s3020" xml:space="preserve">and does not ſpeak of divers
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            # things as they are in themſelves, but as
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            # they appear unto us.</s>
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            <s xml:id="echoid-s3022" xml:space="preserve">THere is not any particular by which
              <lb/>
            Philoſophy hath been more endamaged,
              <lb/>
            than the ignorant ſuperſtition of ſome Men,
              <lb/>
            who, in ſtating the Controverſies of it, do
              <lb/>
            ſo cloſely adhere unto the meer words of
              <lb/>
            Scripture. </s>
            <s xml:id="echoid-s3023" xml:space="preserve">Quamplurima occurrunt in libris
              <lb/>
            ſacris ad natur am pertinentia, &</s>
            <s xml:id="echoid-s3024" xml:space="preserve">c. </s>
            <s xml:id="echoid-s3025" xml:space="preserve">They are
              <lb/>
            the words of Vatleſius. </s>
            <s xml:id="echoid-s3026" xml:space="preserve">‘There are
              <note symbol="*" position="right" xlink:label="note-0215-01" xlink:href="note-0215-01a" xml:space="preserve">Proa@.
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              ad Phil.
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              Sacram.</note>
            ‘ dry things in Holy Writ, concerning Na-
              <lb/>
            ‘ tural Points, which moſt Men think are not
              <lb/>
            ‘ ſo to be underſtood, as if the Holy Ghoſt
              <lb/>
            ‘ did intend to unfold unto us any thing in
              <lb/>
            ‘ that kind : </s>
            <s xml:id="echoid-s3027" xml:space="preserve">but referring all to the ſalva-
              <lb/>
            ‘ tion of our Souls, does ſpeak of other mat-
              <lb/>
            ‘ ters according to common Opinion. </s>
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