Wilkins, John, A discovery of a new world : or a discourse tending to prove, that 'tis probable there may be another Habitable World in the Moon ; with a discourse concerning the Probability of a Passage thither; unto which is added, a discourse concerning a New Planet, tending to prove, that 'tis probable our earth is one of the Planets

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[Item 1.]
[2.] Ex Libris James S. Dearden Rampside
[3.] A DISCOVERY OF A New , OR,
[4.] In Two Parts.
[5.] The Fifth Edition Corrected and Amended. LONDON,
[6.] The Epiſtle to the READER.
[7.] The Propoſitions that are proved in this Diſcourſe. PROPOSITION I.
[8.] PROP. II.
[9.] PROP. III.
[10.] PROP. IV.
[11.] PROP. V.
[12.] PROP. VI.
[13.] PROP. VII.
[14.] PROP. VIII.
[15.] PROP. IX.
[16.] PROP. X.
[17.] PROP. XI.
[18.] PROP. XII.
[19.] PROP. XIII.
[20.] PROP. XIV.
[21.] The Firſt Book. That the MOON May be a WORLD. The Firſt Propoſition, by way of Preface.
[22.] Sed vanus ſtolidis hæc omnia finxerit Error.
[23.] Solis lunæq; labores.
[24.] Cum fruſtra reſonant æra auxiliaria Lunæ.
[25.] Una laboranti poterit ſuccerrere Lunæ.
[26.] Gantus & è cælo poſſunt deducere Lunam.
[27.] Cantus & ſi curru lunam deducere tentant, Et facerent, ſi non æra repulſa ſonant.
[28.] PROP. II. That a Plurality of Worlds doth not contradict any Principle of Reaſon or Faith.
[29.] Æſtuas infelix auguſto limite mundi.
[30.] PROP. III. That the Heavens do not conſiſt of any ſuch pure Matter, which can priviledge them from the like Change and Corruption, as theſe Inferiour, Bodies are liable unto.
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          <p>
            <s xml:id="echoid-s3028" xml:space="preserve">
              <pb o="36" file="0216" n="216" rhead="That the Earth may be a Planet."/>
            a little after, Ego divina hæc eloquia, &</s>
            <s xml:id="echoid-s3029" xml:space="preserve">c.
              <lb/>
            </s>
            <s xml:id="echoid-s3030" xml:space="preserve">‘ I for my part am perſuaded, that theſe
              <lb/>
            ‘ Divine Treatiſes, were not written by the
              <lb/>
            ‘ Holy and Inſpired Pen-Men, for the Inter-
              <lb/>
            ‘ pretation of Philoſophy, becauſe God left
              <lb/>
            ‘ ſuch things to be found out by Mens labour
              <lb/>
            ‘ and induſtry. </s>
            <s xml:id="echoid-s3031" xml:space="preserve">But yet, whatſoever is in
              <lb/>
            ‘ them concerning nature, is moſt true; </s>
            <s xml:id="echoid-s3032" xml:space="preserve">as
              <lb/>
            ‘ proceeding from the God of Nature, from
              <lb/>
            ‘ whom nothing could be hid. </s>
            <s xml:id="echoid-s3033" xml:space="preserve">And que-
              <lb/>
            ſtionleſs, all thoſe things which the Scrip-
              <lb/>
            ture does deliver concerning any natural
              <lb/>
            Point, cannot be but certain and infallible,
              <lb/>
            being underſtood in that ſenſe, wherein
              <lb/>
            they were firſt intended; </s>
            <s xml:id="echoid-s3034" xml:space="preserve">but now that it
              <lb/>
            does ſpeak ſometimes according to common
              <lb/>
            opinion, rather than the true nature of the
              <lb/>
            things themſelves, was intimated before; </s>
            <s xml:id="echoid-s3035" xml:space="preserve">
              <lb/>
            wherefore (by the way) Fromondus
              <note symbol="*" position="left" xlink:label="note-0216-01" xlink:href="note-0216-01a" xml:space="preserve">Veſt.
                <lb/>
              Trac. 3.
                <lb/>
              cap. 2.</note>
            triumph upon the latter part of this Quo-
              <lb/>
            tation, is but vain, and to no purpoſe. </s>
            <s xml:id="echoid-s3036" xml:space="preserve">'Tis
              <lb/>
            a good Rule ſet down by a learned
              <note symbol="" position="left" xlink:label="note-0216-02" xlink:href="note-0216-02a" xml:space="preserve">Sanctius
                <lb/>
              sniſa. 13.5
                <lb/>
              Item in
                <lb/>
              Zachar.
                <lb/>
              lib.9.num.
                <lb/>
              45.</note>
            mentator, to be obſerved in the interpreta-
              <lb/>
            tion of Scripture: </s>
            <s xml:id="echoid-s3037" xml:space="preserve">Scriptura ſacra ſapè non
              <lb/>
            tam ad veritatem ipſam, quam ad hominum opi
              <lb/>
            nionem, ſermonem accommodat; </s>
            <s xml:id="echoid-s3038" xml:space="preserve">that it does
              <lb/>
            many times accommodate its expreſſions,
              <lb/>
            not ſo much to the Truth it ſelf, as to Mens
              <lb/>
            Opinions. </s>
            <s xml:id="echoid-s3039" xml:space="preserve">And in this ſenſe is that Speech
              <lb/>
            of Gregory concerning Images and Pictures,
              <lb/>
            attributed by Calvin unto the Hiſtory
              <note symbol="" position="left" xlink:label="note-0216-03" xlink:href="note-0216-03a" xml:space="preserve">Comment
                <lb/>
              in Gen.1.</note>
            the Creation, viz. </s>
            <s xml:id="echoid-s3040" xml:space="preserve">Librum eſſe idiotarum;
              <lb/>
            </s>
            <s xml:id="echoid-s3041" xml:space="preserve">That it is a Book for the ſimpler and igno-
              <lb/>
            rant People. </s>
            <s xml:id="echoid-s3042" xml:space="preserve">For it being written to </s>
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