Wilkins, John, A discovery of a new world : or a discourse tending to prove, that 'tis probable there may be another Habitable World in the Moon ; with a discourse concerning the Probability of a Passage thither; unto which is added, a discourse concerning a New Planet, tending to prove, that 'tis probable our earth is one of the Planets

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[Item 1.]
[2.] Ex Libris James S. Dearden Rampside
[3.] A DISCOVERY OF A New , OR,
[4.] In Two Parts.
[5.] The Fifth Edition Corrected and Amended. LONDON,
[6.] The Epiſtle to the READER.
[7.] The Propoſitions that are proved in this Diſcourſe. PROPOSITION I.
[8.] PROP. II.
[9.] PROP. III.
[10.] PROP. IV.
[11.] PROP. V.
[12.] PROP. VI.
[13.] PROP. VII.
[14.] PROP. VIII.
[15.] PROP. IX.
[16.] PROP. X.
[17.] PROP. XI.
[18.] PROP. XII.
[19.] PROP. XIII.
[20.] PROP. XIV.
[21.] The Firſt Book. That the MOON May be a WORLD. The Firſt Propoſition, by way of Preface.
[22.] Sed vanus ſtolidis hæc omnia finxerit Error.
[23.] Solis lunæq; labores.
[24.] Cum fruſtra reſonant æra auxiliaria Lunæ.
[25.] Una laboranti poterit ſuccerrere Lunæ.
[26.] Gantus & è cælo poſſunt deducere Lunam.
[27.] Cantus & ſi curru lunam deducere tentant, Et facerent, ſi non æra repulſa ſonant.
[28.] PROP. II. That a Plurality of Worlds doth not contradict any Principle of Reaſon or Faith.
[29.] Æſtuas infelix auguſto limite mundi.
[30.] PROP. III. That the Heavens do not conſiſt of any ſuch pure Matter, which can priviledge them from the like Change and Corruption, as theſe Inferiour, Bodies are liable unto.
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          <p>
            <s xml:id="echoid-s3655" xml:space="preserve">
              <pb o="71" file="0251" n="251" rhead="That the Earth may be a Planet."/>
            being meant only of this habitable World,
              <lb/>
            the Earth.</s>
            <s xml:id="echoid-s3656" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s3657" xml:space="preserve">I anſwer: </s>
            <s xml:id="echoid-s3658" xml:space="preserve">Firſt, This is only ſaid, not
              <lb/>
            proved. </s>
            <s xml:id="echoid-s3659" xml:space="preserve">Secondly, David, but a little be-
              <lb/>
            fore, ſeems to make a difference between the
              <lb/>
            World and the Earth, Pſal. </s>
            <s xml:id="echoid-s3660" xml:space="preserve">90. </s>
            <s xml:id="echoid-s3661" xml:space="preserve">2. </s>
            <s xml:id="echoid-s3662" xml:space="preserve">where he
              <lb/>
            ſays, Before thou hadſt formed the Earth and
              <lb/>
            the V Vorld. </s>
            <s xml:id="echoid-s3663" xml:space="preserve">But, thirdly, in another place,
              <lb/>
            there is the ſame original word applied ex-
              <lb/>
            preſly to the Heavens; </s>
            <s xml:id="echoid-s3664" xml:space="preserve">and which is yet
              <lb/>
            more, the ſame place does likewiſe mention
              <lb/>
            this ſuppoſed ſetledneſs of the Earth; </s>
            <s xml:id="echoid-s3665" xml:space="preserve">Prov.
              <lb/>
            </s>
            <s xml:id="echoid-s3666" xml:space="preserve">3. </s>
            <s xml:id="echoid-s3667" xml:space="preserve">19. </s>
            <s xml:id="echoid-s3668" xml:space="preserve">The Lord by Wiſdom hath founded the
              <lb/>
            Earth: </s>
            <s xml:id="echoid-s3669" xml:space="preserve">and by Underſtanding, bath be eſtabliſhed
              <lb/>
            the Heavens. </s>
            <s xml:id="echoid-s3670" xml:space="preserve">So that theſe places can no
              <lb/>
            more prove an immobility in the Earth than
              <lb/>
            in the Heavens.</s>
            <s xml:id="echoid-s3671" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s3672" xml:space="preserve">If you yet reply, That by the Heavens
              <lb/>
            there, is meant the Seat of the Bleſſed, which
              <lb/>
            does not move with the reſt.</s>
            <s xml:id="echoid-s3673" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s3674" xml:space="preserve">I anſwer: </s>
            <s xml:id="echoid-s3675" xml:space="preserve">Tho by ſuch an evaſion, a Man
              <lb/>
            might poſſibly avoid the force of this place:
              <lb/>
            </s>
            <s xml:id="echoid-s3676" xml:space="preserve">yet, firſt, ’tis but a groundleſs ſhift: </s>
            <s xml:id="echoid-s3677" xml:space="preserve">becauſe
              <lb/>
            then, that Verſe will not contain a full enu-
              <lb/>
            meration of the parts in the World, as may
              <lb/>
            ſeem more agreeable to the intention of it; </s>
            <s xml:id="echoid-s3678" xml:space="preserve">
              <lb/>
            but only ſhew, that God created this Earth
              <lb/>
            where we live, and the Heaven of Heavens. </s>
            <s xml:id="echoid-s3679" xml:space="preserve">
              <lb/>
            So that the Heaven of the Stars and Planets,
              <lb/>
            ſhall be ſhifted out from the number of the
              <lb/>
            other Creatures. </s>
            <s xml:id="echoid-s3680" xml:space="preserve">Secondly, There is ano-
              <lb/>
            ther place which cannot be ſo avoided,
              <lb/>
            Pſal. </s>
            <s xml:id="echoid-s3681" xml:space="preserve">89. </s>
            <s xml:id="echoid-s3682" xml:space="preserve">37. </s>
            <s xml:id="echoid-s3683" xml:space="preserve">where the Pſalmiſt uſes this
              <lb/>
            expreſſion, ןרב’, It ſhall be eſtabliſhed as </s>
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