Wilkins, John, A discovery of a new world : or a discourse tending to prove, that 'tis probable there may be another Habitable World in the Moon ; with a discourse concerning the Probability of a Passage thither; unto which is added, a discourse concerning a New Planet, tending to prove, that 'tis probable our earth is one of the Planets

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[Item 1.]
[2.] Ex Libris James S. Dearden Rampside
[3.] A DISCOVERY OF A New , OR,
[4.] In Two Parts.
[5.] The Fifth Edition Corrected and Amended. LONDON,
[6.] The Epiſtle to the READER.
[7.] The Propoſitions that are proved in this Diſcourſe. PROPOSITION I.
[8.] PROP. II.
[9.] PROP. III.
[10.] PROP. IV.
[11.] PROP. V.
[12.] PROP. VI.
[13.] PROP. VII.
[14.] PROP. VIII.
[15.] PROP. IX.
[16.] PROP. X.
[17.] PROP. XI.
[18.] PROP. XII.
[19.] PROP. XIII.
[20.] PROP. XIV.
[21.] The Firſt Book. That the MOON May be a WORLD. The Firſt Propoſition, by way of Preface.
[22.] Sed vanus ſtolidis hæc omnia finxerit Error.
[23.] Solis lunæq; labores.
[24.] Cum fruſtra reſonant æra auxiliaria Lunæ.
[25.] Una laboranti poterit ſuccerrere Lunæ.
[26.] Gantus & è cælo poſſunt deducere Lunam.
[27.] Cantus & ſi curru lunam deducere tentant, Et facerent, ſi non æra repulſa ſonant.
[28.] PROP. II. That a Plurality of Worlds doth not contradict any Principle of Reaſon or Faith.
[29.] Æſtuas infelix auguſto limite mundi.
[30.] PROP. III. That the Heavens do not conſiſt of any ſuch pure Matter, which can priviledge them from the like Change and Corruption, as theſe Inferiour, Bodies are liable unto.
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          <pb o="79" file="0091" n="91" rhead="That the Moon may be a World."/>
          <p>
            <s xml:id="echoid-s1170" xml:space="preserve">3. </s>
            <s xml:id="echoid-s1171" xml:space="preserve">’Tis evident that the Trees did ſtand as
              <lb/>
            before. </s>
            <s xml:id="echoid-s1172" xml:space="preserve">For otherwiſe Noah could not ſo well
              <lb/>
            have concluded, that the Waters were abated
              <lb/>
            from this reaſon, becauſe the Dove brought
              <lb/>
            an Olive Leaf in her Mouth, when ſhe was
              <lb/>
            ſent forth the ſecond time: </s>
            <s xml:id="echoid-s1173" xml:space="preserve">whereas had the
              <lb/>
            Trees been rooted up, ſhe might have taken
              <lb/>
            it the firſt time, from one of them as it was
              <lb/>
            floating on the top of the Waters. </s>
            <s xml:id="echoid-s1174" xml:space="preserve">Now if
              <lb/>
            the Motion of the Waters was not ſo violent
              <lb/>
            as to ſubvert the Trees, much leſs was it able
              <lb/>
            to caſt up ſuch vaſt heaps as the Mountains.</s>
            <s xml:id="echoid-s1175" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s1176" xml:space="preserve">4. </s>
            <s xml:id="echoid-s1177" xml:space="preserve">When the Scripture doth ſet forth unto
              <lb/>
            us the Power and Immenſity of God by the va-
              <lb/>
            riety or Uſefulneſs of the Creatures which he
              <lb/>
            hath made, amongſt the reſt it doth often men-
              <lb/>
            tion the Mountains, Pſal. </s>
            <s xml:id="echoid-s1178" xml:space="preserve">104.</s>
            <s xml:id="echoid-s1179" xml:space="preserve">9. </s>
            <s xml:id="echoid-s1180" xml:space="preserve">item 148.</s>
            <s xml:id="echoid-s1181" xml:space="preserve">9. </s>
            <s xml:id="echoid-s1182" xml:space="preserve">Iſai.
              <lb/>
            </s>
            <s xml:id="echoid-s1183" xml:space="preserve">40. </s>
            <s xml:id="echoid-s1184" xml:space="preserve">12. </s>
            <s xml:id="echoid-s1185" xml:space="preserve">And therefore ’tis probable they were
              <lb/>
            created at the firſt. </s>
            <s xml:id="echoid-s1186" xml:space="preserve">Unto this I maght add,
              <lb/>
            that in other places Divine Wiſdom, in ſhew-
              <lb/>
            ing of its own Antiquity, ſaith, that he was
              <lb/>
              <note position="right" xlink:label="note-0091-01" xlink:href="note-0091-01a" xml:space="preserve">Prov. 8. 25.
                <lb/>
              Pſal. 90. 2.</note>
            From the beginning, before the Earth or the Moun-
              <lb/>
            tains were brought forth.</s>
            <s xml:id="echoid-s1187" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s1188" xml:space="preserve">5. </s>
            <s xml:id="echoid-s1189" xml:space="preserve">If we may truſt the Relations of Antiqui-
              <lb/>
              <note position="right" xlink:label="note-0091-02" xlink:href="note-0091-02a" xml:space="preserve">Foſeph. Ant.
                <lb/>
              lib. 1. c. 3.</note>
            ty, there were many Monuments left undefa-
              <lb/>
            ced after the Flood.</s>
            <s xml:id="echoid-s1190" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s1191" xml:space="preserve">So that if I intend to prove that the Moon is
              <lb/>
            fuch a Habitable World as this is; </s>
            <s xml:id="echoid-s1192" xml:space="preserve">’tis requi-
              <lb/>
            ſite that I ſhew it to have the ſame Convenien-
              <lb/>
            ces of Habitation as this hath; </s>
            <s xml:id="echoid-s1193" xml:space="preserve">and here if
              <lb/>
            ſome Rabbi or Chymick were to handle the
              <lb/>
            point, they would firſt prove it out of Scrip-
              <lb/>
            ture, from that place in Moſes his Bleſſing,
              <lb/>
            where he ſpeaks of the ancient Mountains and
              <lb/>
            laſting Hills, Deut. </s>
            <s xml:id="echoid-s1194" xml:space="preserve">33. </s>
            <s xml:id="echoid-s1195" xml:space="preserve">מלוע תועבגו מרק </s>
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