Wilkins, John, A discovery of a new world : or a discourse tending to prove, that 'tis probable there may be another Habitable World in the Moon ; with a discourse concerning the Probability of a Passage thither; unto which is added, a discourse concerning a New Planet, tending to prove, that 'tis probable our earth is one of the Planets

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[21.] The Firſt Book. That the MOON May be a WORLD. The Firſt Propoſition, by way of Preface.
[22.] Sed vanus ſtolidis hæc omnia finxerit Error.
[23.] Solis lunæq; labores.
[24.] Cum fruſtra reſonant æra auxiliaria Lunæ.
[25.] Una laboranti poterit ſuccerrere Lunæ.
[26.] Gantus & è cælo poſſunt deducere Lunam.
[27.] Cantus & ſi curru lunam deducere tentant, Et facerent, ſi non æra repulſa ſonant.
[28.] PROP. II. That a Plurality of Worlds doth not contradict any Principle of Reaſon or Faith.
[29.] Æſtuas infelix auguſto limite mundi.
[30.] PROP. III. That the Heavens do not conſiſt of any ſuch pure Matter, which can priviledge them from the like Change and Corruption, as theſe Inferiour, Bodies are liable unto.
[31.] Necnon Oceano paſci phæbumque polumq; Gredimus.
[32.] PROP. IV. That the Moon is a Solid, Compacted, Opacous Body.
[33.] PROP. V. That the Moon hath not any Light of her own.
[34.] PROP. VI. That there is a World in the Moon, bath been the direct Opinion of many Ancient, with ſome Modern Mathematicians, and may probably de deduc’d from the Tenents of others.
[35.] PROP. VII. That thoſe Spots and brighter parts, which by our ſight may be diſtinguiſhed in the Moon, do ſhew the difference betwixt the Sea and Land, in that other World.
[36.] PROP. VIII. The Spots repeſent the Sea, and the brighter parts the Land.
[37.] PROP. IX. That there are high Mountains, deep Vallies, and ſpacious Plains in the Body of the Moon.
[38.] PROP. X. That there is an Atmo-ſphæra, or an Orb of groſs, Vaporous Air, immediately encompaſſing the body of the Moon.
[39.] PROP. XI. That as their World is our Moon, ſo our World is their Moon.
[40.] Provehimur portu, terræque urbeſque recedunt.
[41.] PROP. XII.
[42.] PROP. XIII.
[43.] PROP. XIV.
[44.] FINIS.
[45.] A DISCOURSE Concerning a Rem Planet. Tending to prove That ’tis probable our EARTH is one of the PLANETS. The Second Book. By John Wilkins, late L. Biſhop of Cheſter.
[46.] LONDON: Printed by J. D. for John Gellibrand, at the Golden Ball in St. Paul’s Church-Yard. M.DC.LXXXIV.
[47.] To the Reader.
[48.] PROP. I.
[49.] PROP. II.
[50.] PROP. III.
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              <pb o="23" file="0203" n="203" rhead="That the Earth may be a Planet."/>
            ſelf unto the conceit of the Vulgar, and the
              <lb/>
            uſual Opinion: </s>
            <s xml:id="echoid-s2810" xml:space="preserve">whereas, if in the more
              <lb/>
            proper phraſe it had been ſaid, That the
              <lb/>
            Earth did riſe and ſet; </s>
            <s xml:id="echoid-s2811" xml:space="preserve">or, that the Earth
              <lb/>
            ſtood ſtill, & </s>
            <s xml:id="echoid-s2812" xml:space="preserve">c. </s>
            <s xml:id="echoid-s2813" xml:space="preserve">the People who had been
              <lb/>
            unacquainted with that ſecret in Philoſophy,
              <lb/>
            would not have underſtood the meaning of
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            it, and therefore it was convenient, that they
              <lb/>
            ſhould be ſpoken unto in their own Lan-
              <lb/>
            guage.</s>
            <s xml:id="echoid-s2814" xml:space="preserve"/>
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          <p>
            <s xml:id="echoid-s2815" xml:space="preserve">Ay, but you will reply, It ſhould ſeem more
              <lb/>
            likely, if there had been any ſuch thing,
              <lb/>
            that the Holy Ghoſt ſhould uſe the trueſt
              <lb/>
            expreſſions: </s>
            <s xml:id="echoid-s2816" xml:space="preserve">for then he would at the ſame
              <lb/>
            time have informed them of the thing, and
              <lb/>
            reformed them in an error: </s>
            <s xml:id="echoid-s2817" xml:space="preserve">ſince his Autho-
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            rity alone had been ſufficient to have recti-
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            fied the Miſtake.</s>
            <s xml:id="echoid-s2818" xml:space="preserve"/>
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          <p>
            <s xml:id="echoid-s2819" xml:space="preserve">I anſwer: </s>
            <s xml:id="echoid-s2820" xml:space="preserve">1. </s>
            <s xml:id="echoid-s2821" xml:space="preserve">Though it were, yet ’tis be-
              <lb/>
            ſide the chief ſcope of thoſe place, to inſtruct
              <lb/>
            us in any Philoſophical Points, as hath
              <lb/>
            been proved in the former Book ; </s>
            <s xml:id="echoid-s2822" xml:space="preserve">eſpecially
              <lb/>
            when theſe things are neither neceſſary in
              <lb/>
            themſelves, nor do neceſſarily induce to a
              <lb/>
            more full underſtanding of that which is the
              <lb/>
            main buſineſs of thoſe Scriptures. </s>
            <s xml:id="echoid-s2823" xml:space="preserve">But now
              <lb/>
            the People might better conceive the mean-
              <lb/>
            ing of the Holy Ghoſt, when he does con-
              <lb/>
            form himſelf unto their Capacities and Opi-
              <lb/>
            nions, than when he talks exactly of things
              <lb/>
            in ſuch a proper phraſe, as is beyond their
              <lb/>
            reach: </s>
            <s xml:id="echoid-s2824" xml:space="preserve">And therefore ’tis ſaid in Iſaiah, I
              <lb/>
            am the Lord, which teacheth thee utilia, profi-
              <lb/>
            table things: </s>
            <s xml:id="echoid-s2825" xml:space="preserve">where the gloſs has it, non </s>
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