Wilkins, John, A discovery of a new world : or a discourse tending to prove, that 'tis probable there may be another Habitable World in the Moon ; with a discourse concerning the Probability of a Passage thither; unto which is added, a discourse concerning a New Planet, tending to prove, that 'tis probable our earth is one of the Planets

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[21.] The Firſt Book. That the MOON May be a WORLD. The Firſt Propoſition, by way of Preface.
[22.] Sed vanus ſtolidis hæc omnia finxerit Error.
[23.] Solis lunæq; labores.
[24.] Cum fruſtra reſonant æra auxiliaria Lunæ.
[25.] Una laboranti poterit ſuccerrere Lunæ.
[26.] Gantus & è cælo poſſunt deducere Lunam.
[27.] Cantus & ſi curru lunam deducere tentant, Et facerent, ſi non æra repulſa ſonant.
[28.] PROP. II. That a Plurality of Worlds doth not contradict any Principle of Reaſon or Faith.
[29.] Æſtuas infelix auguſto limite mundi.
[30.] PROP. III. That the Heavens do not conſiſt of any ſuch pure Matter, which can priviledge them from the like Change and Corruption, as theſe Inferiour, Bodies are liable unto.
[31.] Necnon Oceano paſci phæbumque polumq; Gredimus.
[32.] PROP. IV. That the Moon is a Solid, Compacted, Opacous Body.
[33.] PROP. V. That the Moon hath not any Light of her own.
[34.] PROP. VI. That there is a World in the Moon, bath been the direct Opinion of many Ancient, with ſome Modern Mathematicians, and may probably de deduc’d from the Tenents of others.
[35.] PROP. VII. That thoſe Spots and brighter parts, which by our ſight may be diſtinguiſhed in the Moon, do ſhew the difference betwixt the Sea and Land, in that other World.
[36.] PROP. VIII. The Spots repeſent the Sea, and the brighter parts the Land.
[37.] PROP. IX. That there are high Mountains, deep Vallies, and ſpacious Plains in the Body of the Moon.
[38.] PROP. X. That there is an Atmo-ſphæra, or an Orb of groſs, Vaporous Air, immediately encompaſſing the body of the Moon.
[39.] PROP. XI. That as their World is our Moon, ſo our World is their Moon.
[40.] Provehimur portu, terræque urbeſque recedunt.
[41.] PROP. XII.
[42.] PROP. XIII.
[43.] PROP. XIV.
[44.] FINIS.
[45.] A DISCOURSE Concerning a Rem Planet. Tending to prove That ’tis probable our EARTH is one of the PLANETS. The Second Book. By John Wilkins, late L. Biſhop of Cheſter.
[46.] LONDON: Printed by J. D. for John Gellibrand, at the Golden Ball in St. Paul’s Church-Yard. M.DC.LXXXIV.
[47.] To the Reader.
[48.] PROP. I.
[49.] PROP. II.
[50.] PROP. III.
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            <s xml:id="echoid-s3088" xml:space="preserve">
              <pb o="40" file="0220" n="220" rhead="That the Earth may be a Planet."/>
            miſtake, 'tis likely did ariſe that groundleſs
              <lb/>
            obſervation of the ancient Jews; </s>
            <s xml:id="echoid-s3089" xml:space="preserve">who would
              <lb/>
            not admit any to read the beginning of Ge-
              <lb/>
            neſis, till he was arrived to thirty Years of
              <lb/>
            Age. </s>
            <s xml:id="echoid-s3090" xml:space="preserve">The true reaſen of which, wa this;
              <lb/>
            </s>
            <s xml:id="echoid-s3091" xml:space="preserve">not becanſe that Book was harder than any
              <lb/>
            other; </s>
            <s xml:id="echoid-s3092" xml:space="preserve">but becauſe Moſes conforming his
              <lb/>
            expreſlion to vulgar Conceits, and they exa-
              <lb/>
            mining of them by more exact rules of Phi-
              <lb/>
            loſophy, were fain to force upon them ma-
              <lb/>
            ny ſtrange Allegories, and unnatural Myſte-
              <lb/>
            ries.</s>
            <s xml:id="echoid-s3093" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s3094" xml:space="preserve">Thus alſo, becauſe for the moſt part we
              <lb/>
            conceive the Stars to be innumerable, there-
              <lb/>
            fore doth the Holy Ghoſt often ſpeak of
              <lb/>
            them in reſerence to this opinion. </s>
            <s xml:id="echoid-s3095" xml:space="preserve">So Jere-
              <lb/>
            my: </s>
            <s xml:id="echoid-s3096" xml:space="preserve">As the Hoſt of Heaven cannot be num-
              <lb/>
              <note position="left" xlink:label="note-0220-01" xlink:href="note-0220-01a" xml:space="preserve">Jer. 35. 22</note>
            bred, neither the Sand of the Sea meaſured ſo
              <lb/>
            will I multiply the Seed of David. </s>
            <s xml:id="echoid-s3097" xml:space="preserve">So likewiſe
              <lb/>
            when God would comfort Abraham with the
              <lb/>
            promiſe of a numberleſs Poſterity, he bids
              <lb/>
            him look up to Heayen, and tells him, that
              <lb/>
            his Seed ſhould be like thoſe Stars for num-
              <lb/>
              <note position="left" xlink:label="note-0220-02" xlink:href="note-0220-02a" xml:space="preserve">Gen. 15 5.</note>
            ber: </s>
            <s xml:id="echoid-s3098" xml:space="preserve">Which, ſaith Clavius,
              <note symbol="*" position="left" xlink:label="note-0220-03" xlink:href="note-0220-03a" xml:space="preserve">In 1. cup.
                <lb/>
              Sphæræ.</note>
            eſt ſecundum communem ſententiam vulgi, ex-
              <lb/>
            iſtimantis infinitam eſſe multitudinem ſtellarum,
              <lb/>
            dum eas nocte ſerena confusè intuetur; </s>
            <s xml:id="echoid-s3099" xml:space="preserve">is to be
              <lb/>
            underſtood according to the common opi-
              <lb/>
            nion of the Vulgar, who think the Stars to
              <lb/>
            be of an inſinite multitude, whilſt they be-
              <lb/>
            hold them all (as they ſeem confuſed) in
              <lb/>
            a clear Night. </s>
            <s xml:id="echoid-s3100" xml:space="preserve">And though many of our
              <lb/>
            Divines do commonly interpret this Speech
              <lb/>
            to be an Hyperbole; </s>
            <s xml:id="echoid-s3101" xml:space="preserve">yet being well </s>
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