Wilkins, John, A discovery of a new world : or a discourse tending to prove, that 'tis probable there may be another Habitable World in the Moon ; with a discourse concerning the Probability of a Passage thither; unto which is added, a discourse concerning a New Planet, tending to prove, that 'tis probable our earth is one of the Planets

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[31.] Necnon Oceano paſci phæbumque polumq; Gredimus.
[32.] PROP. IV. That the Moon is a Solid, Compacted, Opacous Body.
[33.] PROP. V. That the Moon hath not any Light of her own.
[34.] PROP. VI. That there is a World in the Moon, bath been the direct Opinion of many Ancient, with ſome Modern Mathematicians, and may probably de deduc’d from the Tenents of others.
[35.] PROP. VII. That thoſe Spots and brighter parts, which by our ſight may be diſtinguiſhed in the Moon, do ſhew the difference betwixt the Sea and Land, in that other World.
[36.] PROP. VIII. The Spots repeſent the Sea, and the brighter parts the Land.
[37.] PROP. IX. That there are high Mountains, deep Vallies, and ſpacious Plains in the Body of the Moon.
[38.] PROP. X. That there is an Atmo-ſphæra, or an Orb of groſs, Vaporous Air, immediately encompaſſing the body of the Moon.
[39.] PROP. XI. That as their World is our Moon, ſo our World is their Moon.
[40.] Provehimur portu, terræque urbeſque recedunt.
[41.] PROP. XII.
[42.] PROP. XIII.
[43.] PROP. XIV.
[44.] FINIS.
[45.] A DISCOURSE Concerning a Rem Planet. Tending to prove That ’tis probable our EARTH is one of the PLANETS. The Second Book. By John Wilkins, late L. Biſhop of Cheſter.
[46.] LONDON: Printed by J. D. for John Gellibrand, at the Golden Ball in St. Paul’s Church-Yard. M.DC.LXXXIV.
[47.] To the Reader.
[48.] PROP. I.
[49.] PROP. II.
[50.] PROP. III.
[51.] PROP. IV.
[52.] PROP. V.
[53.] PROP. VI.
[54.] PROP. VII. PROP. VIII. PROP. IX. PROP. X.
[55.] That the EARTH May be a PLANET. PROP. I.
[56.] PROP. II.
[57.] PROP. III.
[58.] PROP. IV.
[59.] PROP. V. That the Scripture, in its proper conſtru-ction, does not any where affirm the Immobility of the Earth.
[60.] PROP. VI. That there is not any Argument from the Words of Scripture, Principles of Na-ture, or Obſervations in Aſtronomy, which can ſuſſiciently evidence the Earth to be in the Gentre of the Uni-verſe.
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            <s xml:id="echoid-s2636" xml:space="preserve">
              <pb o="11" file="0191" n="191" rhead="That the Earth may be a Planet."/>
            † objected; </s>
            <s xml:id="echoid-s2637" xml:space="preserve">If Pythagoras were of this Opi-
              <lb/>
              <note position="right" xlink:label="note-0191-01" xlink:href="note-0191-01a" xml:space="preserve">† Alex.
                <lb/>
              Roſſ. l. 2. ſc.
                <lb/>
              2. c. 10.</note>
            nion, yet his Authority ſhould not be of any
              <lb/>
            credit, becauſe he was the Author of many
              <lb/>
            other monſtrous abſurdities.</s>
            <s xml:id="echoid-s2638" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s2639" xml:space="preserve">To this I anſwer: </s>
            <s xml:id="echoid-s2640" xml:space="preserve">If a Mans errour in ſome
              <lb/>
            particulars ſhould take away his credit for
              <lb/>
            every thing elſe, this would aboliſh the force
              <lb/>
            of all human Authority; </s>
            <s xml:id="echoid-s2641" xml:space="preserve">for humanum eſt er-
              <lb/>
            rare. </s>
            <s xml:id="echoid-s2642" xml:space="preserve">Secondly, ’tis probable that many of
              <lb/>
            Pythagoras’s ſayings which ſeem ſo abſurd,
              <lb/>
            are not to be underſtood according to their
              <lb/>
            letter, but in a myſtical ſenſe.</s>
            <s xml:id="echoid-s2643" xml:space="preserve"/>
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            <s xml:id="echoid-s2644" xml:space="preserve">2. </s>
            <s xml:id="echoid-s2645" xml:space="preserve">But he objects again, that Pythagor as
              <lb/>
            was not of this Opinion; </s>
            <s xml:id="echoid-s2646" xml:space="preserve">and that for two
              <lb/>
            reaſons: </s>
            <s xml:id="echoid-s2647" xml:space="preserve">Firſt, becauſe no Antient Author
              <lb/>
            that he had read aſcribes it unto him. </s>
            <s xml:id="echoid-s2648" xml:space="preserve">Second-
              <lb/>
            ly, it is contradictory to his other Opinions,
              <lb/>
            concerning the Harmony that was made by
              <lb/>
            the motion of the Heavens; </s>
            <s xml:id="echoid-s2649" xml:space="preserve">which could not
              <lb/>
            conſiſt with this other of the Earth’s moti-
              <lb/>
            on.</s>
            <s xml:id="echoid-s2650" xml:space="preserve"/>
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            <s xml:id="echoid-s2651" xml:space="preserve">To the FirſtI anſwer: </s>
            <s xml:id="echoid-s2652" xml:space="preserve">The Objector could
              <lb/>
            not chuſe but know that this Aſſertion is by
              <lb/>
            many Antient Authors aſcribed to that ſect,
              <lb/>
            whereof Pythagoras was the chief. </s>
            <s xml:id="echoid-s2653" xml:space="preserve">He might
              <lb/>
            have ſeen it expreſly in Ariſtotle himſelf:</s>
            <s xml:id="echoid-s2654" xml:space="preserve">
              <note symbol="*" position="right" xlink:label="note-0191-02" xlink:href="note-0191-02a" xml:space="preserve"> De Calo.
                <lb/>
              lib. 2. c. 13.</note>
            Οί @ υ @γέγουσι@π@μέὑτου μέσου
              <lb/>
            π~ρ @ύχ,τ τε γιω~ ε,υ @ @ωυ ου@υ κύκλω
              <lb/>
            φερο μζύιω ιρ@ τὸ μέσου, νύκτα τε κμέ-
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            ραυ ποιν.</s>
            <s xml:id="echoid-s2655" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s2656" xml:space="preserve">In which the Philoſopher does compendi-
              <lb/>
            ouſly reckon up the three chief particu-
              <lb/>
            lars implyed in the Opinion of the Pythago-
              <lb/>
            rians. </s>
            <s xml:id="echoid-s2657" xml:space="preserve">Firſt, the Suns being in the Centre </s>
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