Wilkins, John, A discovery of a new world : or a discourse tending to prove, that 'tis probable there may be another Habitable World in the Moon ; with a discourse concerning the Probability of a Passage thither; unto which is added, a discourse concerning a New Planet, tending to prove, that 'tis probable our earth is one of the Planets

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[Item 1.]
[2.] Ex Libris James S. Dearden Rampside
[3.] A DISCOVERY OF A New , OR,
[4.] In Two Parts.
[5.] The Fifth Edition Corrected and Amended. LONDON,
[6.] The Epiſtle to the READER.
[7.] The Propoſitions that are proved in this Diſcourſe. PROPOSITION I.
[8.] PROP. II.
[9.] PROP. III.
[10.] PROP. IV.
[11.] PROP. V.
[12.] PROP. VI.
[13.] PROP. VII.
[14.] PROP. VIII.
[15.] PROP. IX.
[16.] PROP. X.
[17.] PROP. XI.
[18.] PROP. XII.
[19.] PROP. XIII.
[20.] PROP. XIV.
[21.] The Firſt Book. That the MOON May be a WORLD. The Firſt Propoſition, by way of Preface.
[22.] Sed vanus ſtolidis hæc omnia finxerit Error.
[23.] Solis lunæq; labores.
[24.] Cum fruſtra reſonant æra auxiliaria Lunæ.
[25.] Una laboranti poterit ſuccerrere Lunæ.
[26.] Gantus & è cælo poſſunt deducere Lunam.
[27.] Cantus & ſi curru lunam deducere tentant, Et facerent, ſi non æra repulſa ſonant.
[28.] PROP. II. That a Plurality of Worlds doth not contradict any Principle of Reaſon or Faith.
[29.] Æſtuas infelix auguſto limite mundi.
[30.] PROP. III. That the Heavens do not conſiſt of any ſuch pure Matter, which can priviledge them from the like Change and Corruption, as theſe Inferiour, Bodies are liable unto.
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            Command of their Superiors, and (which
              <lb/>
            is very abſurd) even in natural Queſtions,
              <lb/>
            not to aſſent unto any thing, but what Au-
              <lb/>
            thority ſhall allow of.</s>
            <s xml:id="echoid-s2760" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s2761" xml:space="preserve">3. </s>
            <s xml:id="echoid-s2762" xml:space="preserve">A judging of things by Sence, rather
              <lb/>
            than by Diſcourſe and Reaſon: </s>
            <s xml:id="echoid-s2763" xml:space="preserve">a tying of
              <lb/>
            the meaning of Scripture, to the Letter of
              <lb/>
            it; </s>
            <s xml:id="echoid-s2764" xml:space="preserve">and from thence concluding Philoſophi-
              <lb/>
            cal Points, together with an ignorance of
              <lb/>
            all thoſe grounds and probabilities in Aſtro-
              <lb/>
            nomy, upon which this Opinion is bottomed.
              <lb/>
            </s>
            <s xml:id="echoid-s2765" xml:space="preserve">And this, in all likelihood, is the reaſon why
              <lb/>
            ſome Men, who in other things perhaps are
              <lb/>
            able Scholars, do write ſo vehemently againſt
              <lb/>
            it: </s>
            <s xml:id="echoid-s2766" xml:space="preserve">and why the common People in general
              <lb/>
            do cry it down, as being abſurd and ridicu-
              <lb/>
            lous. </s>
            <s xml:id="echoid-s2767" xml:space="preserve">Under this head I might refer the op-
              <lb/>
            poſition of Mr. </s>
            <s xml:id="echoid-s2768" xml:space="preserve">Fuller, Al. </s>
            <s xml:id="echoid-s2769" xml:space="preserve">Roſſ, &</s>
            <s xml:id="echoid-s2770" xml:space="preserve">c.</s>
            <s xml:id="echoid-s2771" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s2772" xml:space="preserve">But now, no prejudice that may ariſe from
              <lb/>
            the bare Authority of ſuch Enemies as theſe,
              <lb/>
            will be liable to ſway the judgment of an
              <lb/>
            indifferent conſidering Man; </s>
            <s xml:id="echoid-s2773" xml:space="preserve">and I doubt
              <lb/>
            not but that he who will throughly weigh
              <lb/>
            with himſelf theſe Particulars that are here
              <lb/>
            propounded, may find ſome ſatisfaction for
              <lb/>
            theſe Arguments, which are taken from the
              <lb/>
            ſeeming Novelty and Singularity of this
              <lb/>
            Opinion.</s>
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