Wilkins, John, A discovery of a new world : or a discourse tending to prove, that 'tis probable there may be another Habitable World in the Moon ; with a discourse concerning the Probability of a Passage thither; unto which is added, a discourse concerning a New Planet, tending to prove, that 'tis probable our earth is one of the Planets

Table of contents

< >
[Item 1.]
[2.] Ex Libris James S. Dearden Rampside
[3.] A DISCOVERY OF A New , OR,
[4.] In Two Parts.
[5.] The Fifth Edition Corrected and Amended. LONDON,
[6.] The Epiſtle to the READER.
[7.] The Propoſitions that are proved in this Diſcourſe. PROPOSITION I.
[8.] PROP. II.
[9.] PROP. III.
[10.] PROP. IV.
[11.] PROP. V.
[12.] PROP. VI.
[13.] PROP. VII.
[14.] PROP. VIII.
[15.] PROP. IX.
[16.] PROP. X.
[17.] PROP. XI.
[18.] PROP. XII.
[19.] PROP. XIII.
[20.] PROP. XIV.
[21.] The Firſt Book. That the MOON May be a WORLD. The Firſt Propoſition, by way of Preface.
[22.] Sed vanus ſtolidis hæc omnia finxerit Error.
[23.] Solis lunæq; labores.
[24.] Cum fruſtra reſonant æra auxiliaria Lunæ.
[25.] Una laboranti poterit ſuccerrere Lunæ.
[26.] Gantus & è cælo poſſunt deducere Lunam.
[27.] Cantus & ſi curru lunam deducere tentant, Et facerent, ſi non æra repulſa ſonant.
[28.] PROP. II. That a Plurality of Worlds doth not contradict any Principle of Reaſon or Faith.
[29.] Æſtuas infelix auguſto limite mundi.
[30.] PROP. III. That the Heavens do not conſiſt of any ſuch pure Matter, which can priviledge them from the like Change and Corruption, as theſe Inferiour, Bodies are liable unto.
< >
page |< < (7) of 370 > >|
    <echo version="1.0RC">
      <text xml:lang="en" type="free">
        <div xml:id="echoid-div24" type="section" level="1" n="22">
          <p>
            <s xml:id="echoid-s184" xml:space="preserve">
              <pb o="7" file="0019" n="19" rhead="That the Moon may be a World."/>
            ſhould have Trave@ed thither alſo, if there had
              <lb/>
            been any Inhabitants; </s>
            <s xml:id="echoid-s185" xml:space="preserve">eſpecially ſince he did ex-
              <lb/>
            preſly command them to go & </s>
            <s xml:id="echoid-s186" xml:space="preserve">Teach all Nations,
              <lb/>
            and Preach the Goſpel through the whole World,
              <lb/>
            and therefore he thinks, that as there are no
              <lb/>
              <note position="right" xlink:label="note-0019-01" xlink:href="note-0019-01a" xml:space="preserve">Mat. 28. 16.</note>
            Men, ſo neither are there Seas, or Rivers, or any
              <lb/>
            other conveniency for Habitation. </s>
            <s xml:id="echoid-s187" xml:space="preserve">’Tis com-
              <lb/>
            monly related of one Virgliius, that he was Ex-
              <lb/>
              <note position="right" xlink:label="note-0019-02" xlink:href="note-0019-02a" xml:space="preserve">Aventinus
                <lb/>
              Annal Boi-
                <lb/>
              orum lib. 3</note>
            communicated and Condemned for a Heretick
              <lb/>
            by Zachary Biſhop of Rome, becauſe he was
              <lb/>
            not of the ſame Opinion. </s>
            <s xml:id="echoid-s188" xml:space="preserve">But Baronius ſays,
              <lb/>
            becauſe he thought there was another habita-
              <lb/>
              <note position="right" xlink:label="note-0019-03" xlink:href="note-0019-03a" xml:space="preserve">Annal Ec-
                <lb/>
              cleſ. A. D.
                <lb/>
              748.</note>
            ble World within ours. </s>
            <s xml:id="echoid-s189" xml:space="preserve">However, you may
              <lb/>
            well enough diſcern in theſe examples, how
              <lb/>
            confident many of theſe great Scholars were
              <lb/>
            in ſo groſs an Error, how unlikely, what in-
              <lb/>
            credible thing it ſeemed to them, that there
              <lb/>
            ſhould be any Antipodes: </s>
            <s xml:id="echoid-s190" xml:space="preserve">and yet now this
              <lb/>
            Truth is as certain and plain, as Senſe or De-
              <lb/>
            monſtration can make it. </s>
            <s xml:id="echoid-s191" xml:space="preserve">This then which I
              <lb/>
            now deliver, is not to be rejected, though it
              <lb/>
            may ſeem to contradict the common Opinion.</s>
            <s xml:id="echoid-s192" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s193" xml:space="preserve">2. </s>
            <s xml:id="echoid-s194" xml:space="preserve">Groſs abſurdities have been entertained
              <lb/>
            by general conſent. </s>
            <s xml:id="echoid-s195" xml:space="preserve">I might Inſtance in many
              <lb/>
            remarkable examples, but I will only ſpeak
              <lb/>
            of the ſuppoſed Labour of the Moon in her
              <lb/>
            Eclipſes, becauſe this is neareſt to the chieſ
              <lb/>
            matter in hand, and was received as a common
              <lb/>
            Opinion amongſt many of the Antients, inſo-
              <lb/>
            much that from hence they ſtiled the Eclipſes
              <lb/>
            by the name of πὰθη Paſſions, or in the Phraſe
              <lb/>
            of the Poets</s>
          </p>
        </div>
        <div xml:id="echoid-div26" type="section" level="1" n="23">
          <head xml:id="echoid-head25" style="it" xml:space="preserve">Solis lunæq; labores.</head>
          <p>
            <s xml:id="echoid-s196" xml:space="preserve">And therefore Plutarch ſpeaking of a </s>
          </p>
        </div>
      </text>
    </echo>